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When Sister Emma and the five women who accompanied her from England crossed the Orange River early in 1874, they exchanged the comfortable mainstream of Anglican Church life for the rigours of pioneering new works in an undeveloped country. Living conditions were primitive, travel was hard, and money was always in short supply. The newly-formed Community of St Michael and All Angels opened the first girls’ schools north of the Orange and the first hospital in the Free State. At Kimberley, Sister Henrietta achieved a world first through her successful campaign for the State Registration of nurses. Four Sisters were besieged in Kimberley during the Anglo-Boer War, and in Bloemfontein their Mother House became a military hospital. By faith and determination the Community recovered. St Michael’s School was raised to new standards of excellence, while the Sisters expanded their mission to include Lesotho and the eastern Free State. Decades of work with Bloemfontein’s sick and deprived led to Sister Enid becoming known as Ma Mohau (Mother of Mercy), and to national acclaim in the 1970s as South Africa’s Mother Teresa.
In Trapped in Paradise, during World War II, four Catholic nuns from California were caught behind enemy lines in the South Pacific. Two of these Sisters of St. Joseph of Orange were teachers and two were nurses. Having arrived In the Solomon Islands in December, 1940, they were new to missionary life, new to a culture not their own, new to the languages spoken on their island and new to navigating in the geography that surrounded them. On December 7, 1941, a year and a day after the nuns arrived in the Solomons, Japan attacked Pearl Harbor. After that devastating air-strike, the Japanese quickly and strategically occupied many of the islands of the South Pacific. What the nuns didn't know was that the Japanese wanted to occupy their island, Buka, and they wanted it fast! Buka, a small island just north of the large island of Bougainville, offered the Japanese a strategic site for an airfield to support their invasion of the rest of the South Pacific, including Australia. When the nuns had left Wilmington, California in 1940, one of them, Sister Hedda Jaeger, a nurse, was tasked with keeping a journal that was sent back periodically to their religious community in Orange, California. In good times and bad, Sister Hedda was faithful to recording their story. This first person account documents their journey-from their eager anticipation about their new mission, to adapting to the realities of native culture, to sheer terror as they run from the invading Japanese. Once in hiding on the larger island of Bougainville, they learn that other missionaries in the Solomons had been tortured and executed. Throughout their adventures and later ordeals, they are protected by the Marist priests, experienced missionaries who knew the lay of the land and feared for the sisters' fate should they be captured. After many months of hiding in the jungle and with no communication with the larger world, the sisters were ultimately rescued by United States submarine Nautilus in a high risk mission on New Year's Day 1943. The book tells the story of these four courageous and devoted women, the natives they taught and nursed, the priests who hid and protected them, and the incredible physical, emotional, and spiritual challenges they faced. After the end of the war, the Sisters of St. Joseph returned again to serve the people of the Solomon Islands. An epilogue describes the fate of the principal missionaries, both those who survived and those who died at the hands of the Japanese. The sisters' journal, related writings, maps, and original photographs form the basis for this book.
"Modern-day badass drag queen superhero nuns"--"It was like this asteroid belt": the origins and growth of the sisters -- "We are nuns, silly!": serious parody as activism -- "A sacred, powerful woman": complicating gender -- "Sister outsiders": navigating whiteness -- "A secular nun": serious parody and the sacred -- New world order? -- Blooper reel -- Studying the sisters
Describes the English Catholic nuns trained by Florence Nightingale to tend to the wounded during the Crimean War, including their struggles to work in poor military hospitals and their dedication to their faith.
At the age of five, Mary Jane Masterson's destiny was foretold by a stranger. "That one," said the Brother of Holy Cross, pointing at Mary Jane as he sat comfortably in their living room with her mother, "will be a nun." His prediction, repeated in later years by other friends and acquaintances, became reality when, in 1946 at the age of eighteen, Mary Jane joined the Sisters of St. Joseph and became a "bride of Christ." She adapted quickly to religious life, sharing prayer and living quarters with other nuns, an "elitist group" considered by many in the secular world to have far more than secular access to God's love, a belief encouraged by Vatican I. But as the Second Vatican Council came to a close in 1965, a shift in theology shook Sister Mary Jane to her very core. Had she sacrificed marriage, sex, and children of her own for nothing? Follow Sister Mary Jane on her journey from her calling to the noblest of vocations to her acceptance of how, as a nun, she could affect the world beyond her community and her school.
When unions undertake labor organizing campaigns, they often do so from strong moral positions, contrasting workers’ rights to decent pay or better working conditions with the more venal financial motives of management. But how does labor confront management when management itself has moral legitimacy? In With God on Our Side, Adam D. Reich tells the story of a five-year campaign to unionize Santa Rosa Memorial Hospital, a Catholic hospital in California. Based on his own work as a volunteer organizer with the Service Employees International Union (SEIU), Reich explores how both union leaders and hospital leaders sought to show they were upholding the Catholic "mission" of the hospital against a market represented by the other. Ultimately, workers and union leaders were able to reinterpret Catholic values in ways that supported their efforts to organize. More generally, Reich argues that unions must weave together economic and cultural power in order to ensure their continued relevancy in the postindustrial world. In addition to advocating for workers’ economic interests, unions must engage with workers’ emotional investments in their work, must contend with the kind of moral authority that Santa Rosa Hospital leaders exerted to dissuade workers from organizing, and must connect labor’s project to broader conceptions of the public good.
As Kevin Allen sat and watched TV one cold wet evening, he had no idea his life was about to change forever! Six days later he was standing in Africa desperately searching for a young Zulu boy to save his life. Join him on his incredible two-year journey as he becomes a reluctant hero to a forgotten Zulu community and an accidental father to a thousand desperate children.
A collection of extraordinary oral histories of American nuns, Habits of Change captures the experiences of women whose lives over the past fifty years have been marked by dramatic transformation. Bringing together women from more than forty different religious communities, most of whom entered religious life before Vatican II, the book shows how their lives were suddenly turned around in the 1960s--perhaps more so than any other group of contemporary women. Here these women speak of their active engagement in the events that disrupted their church and society and of the lives they lead today, offering their unique perspective on issues such as peace activism, global equality for women, and the clergy sexual abuse crisis. The interviewees include a Maryknoll missionary who spent decades in Africa, most recently in the Congo; an inner-city art teacher whose own paintings reflect the vibrancy of Haiti; a recovering alcoholic who at age 71 has embarked on her fourth ministry; a life-long nurse, educator, and hospital administrator; and an outspoken advocate for the gay and lesbian community. Told with simplicity, honesty, and passion, their stories deserve to be heard.
A new history of Buddhism that highlights the insights and experiences of women from diverse communities and traditions around the world Buddhist traditions have developed over a period of twenty-five centuries in Asia, and recent decades have seen an unprecedented spread of Buddhism globally. From India to Japan, Sri Lanka to Russia, Buddhist traditions around the world have their own rich and diverse histories, cultures, religious lives, and roles for women. Wherever Buddhism has taken root, it has interacted with indigenous cultures and existing religious traditions. These traditions have inevitably influenced the ways in which Buddhist ideas and practices have been understood and adapted. Tracing the branches and fruits of these culturally specific transmissions and adaptations is as challenging as it is fascinating. Women in Buddhist Traditions chronicles pivotal moments in the story of Buddhist women, from the beginning of Buddhist history until today. The book highlights the unique contributions of Buddhist women from a variety of backgrounds and the strategies they have developed to challenge patriarchy in the process of creating an enlightened society. Women in Buddhist Traditions offers a groundbreaking and insightful introduction to the lives of Buddhist women worldwide.
"At the ages of 25 and 21, Lucy and Susan Letcher set out to thru-hike the entire 2,175 miles of the Appalachian Trail--barefoot. Quickly earning themselves the moniker of the Barefoot Sisters, the two begin their journey at Mount Katahdin and spend eight months making their way to Springer Mountain in Georgia. As they hike, they write about their adventures through the 100-mile Wilderness, the rocky terrain of Pennsylvania, and snowfall in the great Smoky Mountains. It's as close as one can get to hiking the Appalachian Trail without strapping on a pack"--Back cover.