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Photos by George Gerster; notes on Nubian architecture and architectural drawings by Horst Jaritz; Forward by Laila Shukry El Hamamsy; Captions by Hamza El din and Elizabeth Warnock Fernea; Additional Photos by Abdul Fattah Eid.
Peaceful peoples are societies that have developed harmonious social structures which allow them to get along with each other, and with outsiders, without violence. Most of these peoples foster a spirit of cooperation rather than competition, promote sharing rather than glorifying greed, and live in harmony with the earth as well as with other people. Perhaps most importantly, they believe that peacefulness is the defining characteristic of their humanity. Some of the peoples included in the book are from the Western tradition such as the Amish, Hutterites, Mennonites, Quakers, and Tristan Islanders; from South America, the Piaroa; from Africa, the Fipa; from South Asia, the Paliyan, Malapandaram, and Nayaka; from Southeast Asia, the Semai, Chewong, and Buid; and from Micronesia, the Ifaluk. This selected bibliography includes annotated references to books, articles, and other English-language publications that provide significant information about a peaceful society. The author has combed the literature of fields such as anthropology, psychology, sociology, history, and religious studies for appropriate works, with a cutoff date of 1992. Scholars and peace activists who are interested in societies that foster peacefulness have difficulty finding references to the literature. Numerous indexes and abstracts do not include subject headings such as "peaceful peoples." Furthermore, indexing services often do not cover chapters in edited volumes, an important part of this literature. The book includes a very detailed name and subject index that provides access to the intriguing social psychological, and cultural similarities—and difference—existing among the peoples.
The majority of this ethnographic collection chronicles the period of Nubian history in the 1960s just before 50,000 Egyptian Nubians were moved from their ancestral home along the Upper Nile.
In the 1960s the construction of the Aswan High Dam occasioned the forced displacement of a large part of the Nubian population. Beginning in 1960, anthropologists at the American University in Cairo's Social Research Center undertook a survey of the Nubians to be moved and those already outside their historic homeland. The goal was to record and analyze Nubian culture and social organization, to create a record for the future, and to preserve a body of information on which scholars and officials could draw. This book chronicles the research carried out by an international team with the cooperation of many Nubians. Gathered into one volume for the first time are reprinted articles that provide a valuable resource of research data on the Nubian project, as well as photographs taken during the field study that document ways of life that have long since disappeared.
The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.
Nubia had a rich pagan heritage, stretching back thousands of years. During probably the 6th century AD various factors led to the adoption of Christianity. This book charts this huge cultural transition and its impact.
The displacement of the Egyptian Nubians from their ancient lands and their resettlement deeper in the land of Egypt in 1964 had an impact on Nubian culture and the Nubian language. Contemporary Egyptian Nubian consists of two dialects, Fadicca and Matoki. After the resettlement of Nubians, the interactions between speakers of the two Nubian dialects and speakers of Arabic increased. Nubian, an East Sudanic language, came into contact with a dominant Semitic language, Arabic. How has this increased contact affected the Nubian language in Egypt? The aim of this work is to examine from the perspective of a 'language-contact situation' the impact of the resettlement on the future of the Nubian language. The comparative data on the Nubian situation will add an important contribution to our fund of knowledge on processes of language contact. This is the first sociolinguistic study of the Nubian language from such a perspective.
Aksum and Nubia assembles and analyzes the textual and archaeological evidence of interaction between Nubia and the Ethiopian kingdom of Aksum, focusing primarily on the fourth century CE. Although ancient Nubia and Ethiopia have been the subject of a growing number of studies in recent years, little attention has been given to contact between these two regions. Hatke argues that ancient Northeast Africa cannot be treated as a unified area politically, economically, or culturally. Rather, Nubia and Ethiopia developed within very different regional spheres of interaction, as a result of which the Nubian kingdom of Kush came to focus its energies on the Nile Valley, relying on this as its main route of contact with the outside world, while Aksum was oriented towards the Red Sea and Arabia. In this way Aksum and Kush coexisted in peace for most of their history, and such contact as they maintained with each other was limited to small-scale commerce. Only in the fourth century CE did Aksum take up arms against Kush, and even then the conflict seems to have been related mainly to security issues on Aksum’s western frontier. Although Aksum never managed to hold onto Kush for long, much less dealt the final death-blow to the Nubian kingdom, as is often believed, claims to Kush continued to play a role in Aksumite royal ideology as late as the sixth century. Aksum and Nubia critically examines the extent to which relations between two ancient African states were influenced by warfare, commerce, and political fictions.
This book highlights the long-term resettlement process of the Egyptian Nubian people along the Aswan High Dam. Assessing the resettlement of 48,000 Egyptian Nubians in connection with the High Dam is especially important for three main reasons: firstly, this resettlement process is one of the rare cases in which research begun before the dam was built has continued for over forty years. Secondly, the resettlement of the Egyptian Nubian people is one of the few cases in which the living standards of the large majority improved because of the initial political will of the government, combined with Nubian initiatives. Thirdly, given the complexity of the resettlement process, weaknesses in government planning, implementation, and in the weakening of government political provide valuable lessons for future dam-induced resettlement efforts.