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Dotan Leshem recasts the history of the West from an economic perspective, bringing politics, philosophy, and the economy closer together and revealing the significant role of Christian theology in shaping economic and political thought. He begins with early Christian treatment of economic knowledge and the effect of this interaction on ancient politics and philosophy. He then follows the secularization of the economy in liberal and neoliberal theory. Leshem draws on Hannah Arendt's history of politics and Michel Foucault's genealogy of economy and philosophy. He consults exegetical and apologetic tracts, homilies and eulogies, manuals and correspondence, and Church canons and creeds to trace the influence of the economy on Christian orthodoxy. Only by relocating the origins of modernity in Late Antiquity, Leshem argues, can we confront the full effect of the neoliberal marketized economy on contemporary societies. Then, he proposes, a new political philosophy that re-secularizes the economy will take shape and transform the human condition.
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html
THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] THE CHURCH FATHERS — The Greatest Christian Classics! — Complete Edition: 14 Volumes — Includes an Active Index, 14 Tables of Contents for each Volume to all Books & Chapters and Layered NCX Navigation — Includes Illustrations by Gustave Dore ALSO AVAILABLE IN A COMPLETE 3 SERIES EDITION. Publisher: Large E-Book. THE COMPLETE NICENE AND POST-NICENE CHURCH FATHERS SERIES 2 COLLECTION [14 VOLUMES] NICENE AND POST-NICENE FATHERS: SERIES 2 NPNF2–01. Eusebius Pamphilius: Church History, Life of Constantine, Oration in Praise of Constantine NPNF2–02. Socrates and Sozomenus Ecclesiastical Histories NPNF2–03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings NPNF2–04. Athanasius: Select Works and Letters NPNF2–05. Gregory of Nyssa: Dogmatic Treatises, Etc NPNF2–06. Jerome: The Principal Works of St. Jerome NPNF2–07. Cyril of Jerusalem, Gregory Nazianzen NPNF2–08. Basil: Letters and Select Works NPNF2–09. Hilary of Poitiers, John of Damascus NPNF2–10. Ambrose: Selected Works and Letters NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian NPNF2–12. Leo the Great, Gregory the Great NPNF2–13. Gregory the Great (II), Ephraim Syrus, Aphrahat NPNF2–14. The Seven Ecumenical Councils PUBLISHER: CATHOLIC WAY PUBLISHING
The Virgin Mary is more than just a bit player in the Christmas Pageant. However, if you are indisposed towards the Virgin Mary, perhaps no amount of evidence will change your mind. After all, any number of people have used Sacred Scripture devise any number of different theological systems, each internally coherent and with great explanatory power. Despite this, one of the unique things about human consciousness is our ability to step outside ourselves, to see things from another perspective, and to change our minds. I ask you to examine the evidence and to examine the views of people you might normally discard out of hand. If you make the effort, even if you remain unconvinced, you will nonetheless find the process spiritually rewarding.
Basil of Caesarea is considered one of the architects of the Pro-Nicene Trinitarian doctrine adopted at the Council of Constantinople in 381, which eastern and western Christians to this day profess as ""orthodox."" Nowhere is his Trinitarian theology more clearly expressed than in his first major doctrinal work, Against Eunomius, finished in 364 or 365 CE. Responding to Eunomius, whose Apology gave renewed impetus to a tradition of starkly subordinationist Trinitarian theology that would survive for decades, Basil's Against Eunomius reflects the intense controversy raging at that time among Christians across the Mediterranean world over who God is. In this treatise, Basil attempts to articulate a theology both of God's unitary essence and of the distinctive features that characterize the Father, Son, and Holy Spirit--a distinction that some hail as the cornerstone of ""Cappadocian"" theology. In Against Eunomius, we see the clash not simply of two dogmatic positions on the doctrine of the Trinity, but of two fundamentally opposed theological methods. Basil's treatise is as much about how theology ought to be done and what human beings can and cannot know about God as it is about the exposition of Trinitarian doctrine. Thus Against Eunomius marks a turning point in the Trinitarian debates of the fourth century, for the first time addressing the methodological and epistemological differences that gave rise to theological differences. Amidst the polemical vitriol of Against Eunomius is a call to epistemological humility on the part of the theologian, a call to recognize the limitations of even the best theology. While Basil refined his theology through the course of his career, Against Eunomius remains a testament to his early theological development and a privileged window into the Trinitarian controversies of the mid-fourth century.