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A Grammar of the Great Andamanese Language is a pioneering piece of work by Anvita Abbi which introduces readers to a unique world of cognition of the people who are remnants of the first migration from Africa 70,000 years before present.
Languages are not only tools of communication, they also reflect a view of the world. Languages are vehicles of value systems and cultural expressions and are an essential component of the living heritage of humanity. Yet, many of them are in danger of disappearing. UNESCO's Atlas of the World's Languages in Danger tries to raise awareness on language endangerment. This third edition has been completely revised and expanded to include new series of maps and new points of view.
Before the first appearance of the Atlas of the World's Languages in 1993, all the world's languages had never been accurately and completely mapped. The Atlas depicts the location of every known living language, including languages on the point of extinction. This fully revised edition of the Atlas offers: up-to-date research, some from fieldwork in early 2006 a general linguistic history of each section an overview of the genetic relations of the languages in each section statistical and sociolinguistic information a large number of new or completely updated maps further reading and a bibliography for each section a cross-referenced language index of over 6,000 languages. Presenting contributions from international scholars, covering over 6,000 languages and containing over 150 full-colour maps, the Atlas of the World's Languages is the definitive reference resource for every linguistic and reference library.
First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
The main problem facing most Adivasi groups in the country is displacement and loss of their own original habitats and livelihood through ‘development’ projects like dams, tourism and wildlife sanctuaries. By generally categorising them as girijan (mountain dwellers), vanavasis (forest dwellers), or tribal (with its connotations of primitive and backward), or even the popular jangli (wild), in official parlance and in the mass media, they are robbed of their identity, dignity and rights as among the first peoples of this subcontinent, who earlier enjoyed economic and political freedom and autonomy in the form of self-rule. All over India the process of uprooting indigenous people from their rich culture is on – the disruption of a way of life, fundamental to which is the belief that it is not the earth which belongs to man, but man who belongs to the earth.