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This collection examines historical and contemporary social, economic, and environmental impacts of mining on Aboriginal communities in northern Canada. Combining oral history research with intensive archival study, this work juxtaposes the perspectives of government and industry with the perspectives of local communities.
New York Times Bestseller Now part of the HBO docuseries "Exterminate All the Brutes," written and directed by Raoul Peck Recipient of the American Book Award The first history of the United States told from the perspective of indigenous peoples Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire. With growing support for movements such as the campaign to abolish Columbus Day and replace it with Indigenous Peoples’ Day and the Dakota Access Pipeline protest led by the Standing Rock Sioux Tribe, An Indigenous Peoples’ History of the United States is an essential resource providing historical threads that are crucial for understanding the present. In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. Shockingly, as the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: “The country can be rid of them only by exterminating them.” Spanning more than four hundred years, this classic bottom-up peoples’ history radically reframes US history and explodes the silences that have haunted our national narrative. An Indigenous Peoples' History of the United States is a 2015 PEN Oakland-Josephine Miles Award for Excellence in Literature.
For more than fifteen years, Keith Crowe's A History of the Original Peoples of Northern Canada has informed a multitude of residents in and visitors to the Canadian North and has served as a standard text. Now, in a new epilogue, Crowe describes and analyses the changes in the North which have come about since the book's first publication. The success of this book over the years is due in large part to Crowe's approach. While the majority of works on Canadian history are essentially European in perspective, Crowe has endeavoured to interpret the history of the original peoples of northern Canada from a native standpoint. He has attempted to provide a work that native Canadians can use to learn the broad outlines of their cultural and historical development as well as details about their people, places, and events, while giving non-native people a more accurate version of northern Canadian history and ethnology. Crowe begins with the emergence, in prehistoric times, of the three great groups of hunting people -- the Algonkian, Athapaskan, and Inuit -- describing their contribution to the cultural heritage of native peoples today. He devotes particular attention to the various native tribes and some of their outstanding leaders; to the fur trade, its effects, and the emergence of the Métis people; to the devastating consequences of trading and whaling for the Arctic and the Inuit who lived there; to the Yukon Indians and the Gold Rush; to the coming of Christianity; and to the impact of governmental and economic encroachment on the North and the native peoples' response to this -- moving into the boardroom and elected office. In his new epilogue, Crowe surveys the major land claims since 1974 -- some settled, most still under negotiation, and some, like the James Bay hydro-electric project, being challenged. Crowe also explains the complexities of the land-claims process and points out the irony inherent in native peoples having to help create numerous "foreign" laws and institutions in order to protect an essentially simple way of life. He describes the native peoples' movement into and up the ranks of government at all levels and emphasizes the important role played by regional and national native associations, such as the Assembly of First Nations. He outlines the changes and developments in education in the North and provides a detailed assessment of the still very difficult economic situation, stressing the native peoples' concern that economic development in the North not be divorced from environmental considerations. Keith J. Crowe, who served for many years in the Department of Indian and Northern Affairs, is now retired but remains privately active in northern and native issues.
With his investigation of slavery on the Northwest Coast of North America, Leland Donald makes a significant contribution to our understanding of the aboriginal cultures of this area. He shows that Northwest Coast servitude, relatively neglected by researchers in the past, fits an appropriate cross-cultural definition of slavery. Arguing that slaves and slavery were central to these hunting-fishing-gathering societies, he points out how important slaves were to the Northwest Coast economies for their labor and for their value as major items of exchange. Slavery also played a major role in more famous and frequently analyzed Northwest Coast cultural forms such as the potlatch and the spectacular art style and ritual systems of elite groups. The book includes detailed chapters on who owned slaves and the relations between masters and slaves; how slaves were procured; transactions in slaves; the nature, use, and value of slave labor; and the role of slaves in rituals. In addition to analyzing all the available data, ethnographic and historic, on slavery in traditional Northwest Coast cultures, Donald compares the status of Northwest Coast slaves with that of war captives in other parts of traditional Native North America.
The unique historical, economic, and social features of the Canadian North pose special challenges for the social economy – a sector that includes nonprofits, co-operatives, social enterprises, and community economic development organizations. Northern Communities Working Together highlights the innovative ways in which Northerners are using the social economy to meet their economic, social, and cultural challenges while increasing local control and capabilities. The contributors focus on the special challenges of the North and their impact on the scope of the social economy, including analyses of land claim organizations, hunter support programs, and Indigenous conceptions of the social economy. A welcome resource for scholars and policy-makers studying any aspect of the Canadian North, Northern Communities Working Together is a major contribution to the literature on the social economy in Canada.
This groundbreaking multidisciplinary book presents significant essays on historical indigenous violence in Latin America from Tierra del Fuego to central Mexico. The collection explores those uniquely human motivations and environmental variables that have led to the native peoples of Latin America engaging in warfare and ritual violence since antiquity. Based on an American Anthropological Association symposium, this book collects twelve contributions from sixteen authors, all of whom are scholars at the forefront of their fields of study. All of the chapters advance our knowledge of the causes, extent, and consequences of indigenous violenceÑincluding ritualized violenceÑin Latin America. Each major historical/cultural group in Latin America is addressed by at least one contributor. Incorporating the results of dozens of years of research, this volume documents evidence of warfare, violent conflict, and human sacrifice from the fifteenth century to the twentieth, including incidents that occurred before European contact. Together the chapters present a convincing argument that warfare and ritual violence have been woven into the fabric of life in Latin America since remote antiquity. For the first time, expert subject-area work on indigenous violenceÑarchaeological, osteological, ethnographic, historical, and forensicÑhas been assembled in one volume. Much of this work has heretofore been dispersed across various countries and languages. With its collection into one English-language volume, all future writersÑregardless of their discipline or point of viewÑwill have a source to consult for further research. CONTENTS Acknowledgments Introduction Richard J. Chacon and RubŽn G. Mendoza 1.ÊÊStatus Rivalry and Warfare in the Development and Collapse of Classic Maya Civilization Matt OÕMansky and Arthur A. Demarest 2.ÊÊAztec Militarism and Blood Sacrifice: The Archaeology and Ideology of Ritual Violence RubŽn G. Mendoza 3.ÊÊTerritorial Expansion and Primary State Formation in Oaxaca, Mexico Charles S. Spencer 4.ÊÊImages of Violence in Mesoamerican Mural Art Donald McVicker 5.ÊÊCircum-Caribbean Chiefly Warfare Elsa M. Redmond 6.ÊÊConflict and Conquest in Pre-Hispanic Andean South America: Archaeological Evidence from Northern Coastal Peru John W. Verano 7.ÊÊThe Inti Raymi Festival among the Cotacachi and Otavalo of Highland Ecuador: Blood for the Earth Richard J. Chacon, Yamilette Chacon, and Angel Guandinango 8.ÊÊUpper Amazonian Warfare Stephen Beckerman and James Yost 9.ÊÊComplexity and Causality in Tupinamb‡ Warfare William BalŽe 10.ÊÊHunter-GatherersÕ Aboriginal Warfare in Western Chaco Marcela Mendoza 11.ÊÊThe Struggle for Social Life in Fuego-Patagonia Alfredo Prieto and Rodrigo C‡rdenas 12.ÊÊEthical Considerations and Conclusions Regarding Indigenous Warfare and Ritual Violence in Latin America Richard J. Chacon and RubŽn G. Mendoza References About the Contributors Index
The Canadian North is witness to some of the most innovative efforts by Aboriginal peoples to reshape their relations with "mainstream" political and economic structures. Northern Quebec and Labrador are particularly dynamic examples of these efforts, composed of First Nations territories that until the 1970s had never been subject to treaty but are subject to escalating industrial demands for natural resources. The essays in this volume illuminate key conditions for autonomy and development: the definition and redefinition of national territories as cultural orders clash and mix; control of resource bases upon which northern economies depend; and renewal and reworking of cultural identity.
A 1992 examination of the structures and processes of power relations between Aborigines and Whites.
I agree with the Honourable Eric Robin- that in signing the treaties the First Nations would son who said to the Manitoba legislative assembly not be expected to give up their hunting way of that the Northern Flood Agreement is a treaty life, that the Crown would respect their cultural signed by Manitoba Hydro, the Governments of and economic right to live as they had lived 'for as Manitoba and Ca [...] Indeed, given the standards of was as key a promise to the First Nations as the assessment established by the Supreme Court of land surrender clause was to the Crown. [...] So-called Certainly none of the signatories, Crown or First implementation agreements signed in the 1990s, Nation, imagined that the 'tracts' that might that in fact serve to extinguish rights promised be required by the Crown might come to be so in the NFA, are in my view unconstitutional and large as to destroy the whole basis of the hunting will not stand the court challenges that they will eco [...] Had that been the case Manitoba Hydro matters are not a part of the agreement, section might today be forced to offer these communities 14 provides for interest on 5 percent of "eligible deals that compare at least minimally to the "Peace capital costs incurred each year in the construc- of the Brave" agreement recently signed in Que- tion of the Project Transmission Facilities" to be bec. [...] It does not to-nation agreement in the manner of the "Peace contemplate any significant support for the hunt- of the Brave" between the Crees of Quebec and the ing way of life and in fact moves in a direction that Government of Quebec and contains no such sense diminishes the possibility of a future for northern of vision.