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This book uses some of the poetry of William Wordsworth to examine the changed aesthetic of landscape at the heart of the Romantic Era. Wordsworth was the greatest figure of the English Lake District and his work looked forward to the conservationist and environmental movement of the modern era.
The author here argues that the traditions of Pope and Goldsmith are continued in the present day by the likes of R.S. Thomas, George Mackay Brown, and others work in an 'anti-pastoralist' tradition of Crabbe and Clare. A chapter examining the attitudes towards the environment of sixteen contemporary poets concludes a lively ecological introduction to modern poetry.
A sweeping history of how ecological challenges have shaped English society over the last sixty years. England’s Green explores how environmental concerns have shaped and reflected English national identity since the 1960s. From agriculture to leisure, climate change, folklore, archaeology, and religion, David Matless shows how national environmental debates connect to the local, regional, global, and postcolonial worlds. Moving across a breadth of material including government policy, popular music, ecological polemic, and television comedy, England’s Green shows the richness and complexity of English environmental culture. Along the way, Matless tracks how today’s debates over climate and nature, land, and culture, have been molded by events over the past sixty years.
With its publication by Faber in 1994, this Collected Poems revealed for the first time the true range of Norman Nicholson's output, as well the strength of the Christian element in his writing. All Nicholson's writing drew its nourishment from close observation of the part of Cumbria where he lived, and of which he was the most devoted, accurate and unsentimental describer and chronicler. In his introduction to this book, Neil Curry - a friend of Nicholson and a poet himself - discusses the nature of Nicholson's 'parochialism' and its paradoxical universality, demonstrating just what was meant when his Times obituarist called him 'the most gifted Christian poet of the century'.
In Modern Poetry and the Christian Tradition, Wildler examines this movement in poetry in relation to the direction in which our culture is moving. He interprets the significance of modern poetry and shows its relation to the "traditional." He gives attention to the representative poets of our time (including Dylan Thomas, Gerard Manley Hopkins, Allen Tate, W. H. Auden, Wallace Stevens, T. S. Eliot and others); he notes the wider implications of their work and assesses from them the impulses and trends of our age. As a poet of considerable ability, as a student of literary criticism for many years, and as a teacher, Wilder is in a position to know and understand his subject. The result is a book of permanent value to all concerned with the deeper meanings of civilization and Christianity.
While the state of the environment is a very current issue, passion and concern for the world around us is nearly as old as the world itself. Poetry for the Earth brings together a cross-section of some of the most beautiful and haunting poetry ever written in tribute to--or in mourning for--our magnificent landscapes.
Historians of the English congregational hymn, focusing on its literary or theological aspects, have usually found the genre out of step with the rationalist era that produced it. This book takes a more balanced approach to the work of four writers and concludes that only eighteenth-century Britain, with its understanding of public verse, common truth, and the utility of poetry, could have invented the English hymn as we know it. The early hymns sought to inspire, teach, stir, and entertain congregations. The essential purpose shifted slightly in line with each poet's setting and in accord with the poetic thought of his day. For Isaac Watts's Independents, powerful traditional imagery was appropriate. Charles Wesley's enthusiasm proceeded from and served the spirit of the revival. John Newton's prophetic vision particularly suited the impoverished community at Olney. William Cowper's masterful handling of formal conventions and his idiosyncratic personal hymns reflect his poetic, rather than clerical, vocation. Despite such temporal variations, the great poetry by each man displays themes of general Christian relevance, suggesting common experience, showing normative features of the genre, and bearing a complex and intriguing relationship to secular literature.