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A collection of writings, appearing for the first time in English, pertaining to the spirituality of the 12th-century Norbertines (a.k.a. Order of Premonstratensians, the religious order founded by St. Norbert of Xanten).
Having met with resistance in his attempts to reform the clergy in his native Xanten, Norbert (ca. 1080-1134) founded a religious community in France. His establishment was the first house of an eventually hugely successful order, the Canons Regular of Premontre, also known as the Premonstratensians or Norbertines. Although Norbert, who was appointed archbishop of Magdeburg in 1126, left no writings, his followers produced many important texts in their efforts to reform a lax and demoralized clergy. Yet, despite these authors' significance to the spirituality of their age, their words and their historical context are little-known to modern readers. This volume renders audible the voices of the twelfth-century followers of Norbert, presenting the most important early Premonstratensian texts (including two versions of the Vita Norberti), along with an introductory essay describing their place in twelfth-century religious life. Book jacket.
Frana§ois Petit's study of the spirituality of the medieval Premonstratensians (Norbertines), published in the aftermath of the Second World War, remains the definitive treatment of the early centuries of the order of canons founded by Norbert of Xanten in 1121. Petit's attention to the texts, community life, and devotional practice of this Order of Pramontra anticipates recent scholarship in emphasizing the nexus of theology and lived religious experience. It demonstrates both the grandeur of Philip of Harvengt and Adam Scot as spiritual authors and the distinctiveness they share with others in the Norbertine tradition. This English translation renders Petit's magisterial work, long out of print, accessible to a wide international audience.
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A biography of St. Norbert.
The Anticimenon of Anselm of Havelberg is both the outstanding medieval work on ecumenical dialogue with the Orthodox and one of the period's most important explorations of the theology of history. This text's author was a bishop on Christianity's eastern frontier and companion to Norbert of Xanten, saint-founder of the Order of Pramontra. Anselm grounded both his zeal for the union of the churches and his Vision of the Holy Spirit's role in secular events in the renewal and purification advocated by the twelfth-century reformation. The present volume, the first English translation of Anselm's Anticimenon, sets his work in the context of the early Premonstratensian (Norbertine) thought integral to the reform movement of his time. It renders Anselm's powerful voice audible to a modern English-speaking readership yearning, with him, for unity in the Church and understanding of the Holy Spirit's agency in human experience. Ambrose Criste, OPraem, received his licentiate from the Gregorian University in Rome and is a member of St. Michal's Abbey in Orange County, California. Carol Neel is professor of history at Colorado College and has published several translations and commentaries on medieval spiritual texts.
Drawing upon the pioneering work of the British theologian David Brown who argues for a non-static, ‘moving text’ that reaches beyond the biblical canon, this volume brings together twelve interdisciplinary essays, as well as a response from Brown. With essays ranging from New Testament textual criticism to the fiction of David Foster Wallace, The Moving Text provides an introduction to Brown and the Bible that will be of interest to undergraduate and postgraduate students, as well as specialists in a wide range of fields. Contributions include: Ian Boxall (The Catholic University of America) "From the Magi to Pilate's Wife: David Brown, Tradition and the Reception of Matthew's Text," Robert MacSwain (The University of the South) "David Brown and Eleonore Stump on Biblical Interpretation," Aaron Rosen (Rocky Mountain College) "Revisions of Sacrifice: Abraham in Art and Interfaith Dialogue," Dennis F. Kinlaw III (Houston Baptist University) "The Forms of Faith in Contemporary American Fiction".
In colorful detail, Calvin Lane explores the dynamic intersection between reform movements and everyday Christian practice from ca. 1000 to ca. 1800. Lowering the artificial boundaries between “the Middle Ages,” “the Reformation,” and “the Enlightenment,” Lane brings to life a series of reform programs each of which developed new sensibilities about what it meant to live the Christian life. Along this tour, Lane discusses music, art, pilgrimage, relics, architecture, heresy, martyrdom, patterns of personal prayer, changes in marriage and family life, connections between church bodies and governing authorities, and certainly worship. The thread that he finds running from the Benedictine revival in the eleventh century to the pietistic movements of the eighteenth is a passionate desire to return to a primitive era of Christianity, a time of imagined apostolic authenticity, even purity. In accessible language, he introduces readers to Cistercians and Calvinists, Franciscans and Jesuits, Lutherans and Jansenists, Moravians and Methodists to name but a few of the many reform movements studied in this book. Although Lane highlights their diversity, he argues that each movement rooted its characteristic practice – their spirituality – in an imaginative recovery of the apostolic life.
This important study of episcopal office and clerical identity in a socially and culturally dynamic region of medieval Europe examines the construction and representation of episcopal power and authority in the archdiocese of Reims during the sometimes turbulent century between 1050 and 1150. Drawing on a wide range of diplomatic, hagiographical, epistolary and other narrative sources, John S. Ott considers how bishops conceived of, and projected, their authority collectively and individually. In examining episcopal professional identities and notions of office, he explores how prelates used textual production and their physical landscapes to craft historical narratives and consolidate local and regional memories around ideals that established themselves as not only religious authorities but also cultural arbiters. This study reveals that, far from being reactive and hostile to cultural and religious change, bishops regularly grappled with and sought to affect, positively and to their advantage, new and emerging cultural and religious norms.
This book provides scholars and students alike with a set of texts that can deepen their understanding of the culture and society of the twelfth-century German kingdom. The sources translated here bring to life the activities of five noblemen and noblewomen from Rome to the Baltic coast and from the Rhine River to the Alpine valleys of Austria. To read these five sources together is to appreciate how interconnected political, military, economic, religious and spiritual interests could be for some of the leading members of medieval German society-and for the authors who wrote about them. Whether fighting for the emperor in Italy, bringing Christianity to pagans in what is today northern Poland, or founding, reforming and governing monastic communities in the heartland of the German kingdom, the subjects of these texts call attention to some of the many ways that noble life shaped the world of central medieval Europe.