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This book is offered for consideration and critical reflection primarily by political science scholars throughout the world from beginning students to professors emeriti. Neither age nor erudition seems to make much difference in the prevailing assumption that killing is an inescapable part of the human condition that must be accepted in political theory and practice. It is hoped that readers will join in questioning this assumption and will contribute further stepping stones of thought and action toward a nonkilling global future.
This may be the first book in the English language to have the word "nonkilling" in its title. It invites all who study political science throughout the world and other concerned readers to consider seriously the question, "Is a nonkilling society possible?" The book proceeds to offer grounds for taking such a possibility seriously, and explores the implications of such an assumption for political science, for global problem-solving, and for needed new transitional institutions.
English is used in diplomatic contexts worldwide, including in situations where none of the interlocutors are native-speakers. This ground-breaking volume brings together the perspectives of researchers and practitioners to discuss the needs of those using and learning English for Diplomatic Purposes. Chapter authors use concepts from sociolinguistics, World Englishes, Peace Linguistics and English as a Lingua Franca. Combined with this theoretical background is a pragmatic understanding of the work of diplomacy and the realities of communication, as well as exercises designed to help students, teachers and practicing diplomats reflect on, and develop, their language use. This book represents an important first step in the opening-up of English for Diplomatic Purposes as a distinct field of study and learning, and as such will be required reading for those working and studying in this area.
This book presents a counter-trend against nationalism, religious extremism, xenophobia, and racism. It advocates an alternative globalization based not on trade, the economy, and politics, but on humanity’s transcendence to a collective consciousness. Inspired by a pantheist worldview, it applies an integral perspective toward strategic foresight and anticipation on the planetary scale. Controversial, disappearing, and emerging binary oppositions are explained within the framework of the mythology of the Lord of Wisdom versus the Ignorant Mind. It shows that our anticipatory planetary era might be characterized by the acknowledgement of our “zero knowledge”, as measured in the ocean of all disciplines; zero carbon for energy; zero war in politics and zero killing in society; zero conscious beings excluded; and zero existence (as we have known it), as humanity merges into some higher and enriched complexity.
This guide to nonviolent conflict resolution presents thirty methods of maintaining or achieving peace, each with an in-depth case study. Methods covered, and their real-world applications, include the art of diplomacy (the 1995 Dayton Peace Accords), fair trade (the 1997 fair trade certification agreement), civil disobedience (the civil rights movement in the United States), humanitarianism (the rescue of the Hungarian Jews during the Holocaust), the rule of law (the International Tribunal for the Former Yugoslavia), and peace education (the Nobel Peace Prize), among many others. It concludes with a summary of the methods and the virtues of peace. Instructors considering this book for use in a course may request an examination copy here.
A scholarly collection of timely essays on the behavioral science of peace With contributions from experts representing a wide variety of scholarly fields (behavioral and social sciences, philosophy, environmental science, anthropology and economics), Peace Ethology offers original essays on the most recent research and findings on the topic of the behavioral science of peace. This much-needed volume includes writings that examine four main areas of study: the proximate causation of peace, the developmental aspects of peace, the function and systems of peace and the evolution of peace. The popular belief persists that, by nature, humans are not pre-disposed to peace. However, archeological and paleontological evidence reveals that the vast majority of our time as a species has been spent in small hunter-gatherer bands that are basically peaceful and egalitarian in nature. The text also reveals that most of the earth’s people are living in more peaceful societies than in centuries past. This hopeful compendium of essays: Contains writings from noted experts from a variety of academic studies Offers a social-psychological perspective on the causation of peaceful behavior Includes information on children’s peacekeeping and peacemaking Presents ideas for overcoming social tension between police and civilians Provides the most recent thinking on the behavioral science of peace Written for students and academics of the behavioral and social sciences, Peace Ethology offers scholarly essays on the development, nature, and current state of peace.
"Pragmatic Nonviolence is an important contribution to the philosophy of nonviolence. By writing in a manner accessible to undergraduates and to general readers, Fitz- Gibbon broadens the audience for his argument. On multiple levels, this book successfully stimulates reflection and discussion on how pragmatic nonviolence offers a moral and an effective response to violence that advances progress toward "a better world""--
This book addresses the human civilizational ethos and explores the concept of the nonkilling paradigm concerning human dignity, human rights, affirmative nonkilling, positive peace and the advancement of human existence. It focuses on the complex question of how to mitigate the prevalent lethal actions and lay out a roadmap for a large-scale transformation of global society into a nonkilling one. It examines the lives of charismatic socio-political leaders who have played a vital role in achieving revolutions in their respective contexts and societies, and studies these revolutions from a nonkilling perspective, investigating the number of human lives lost, both during and after the revolution, due to deliberate actions on the part of leaders. In closing, it assesses the global status quo and current trends and presents a Global Nonkilling Index to record deliberate killings around the world. The book is a significant addition to the literature, specifically in the field of reinterpreting Gandhian concepts in the light of contemporary needs. Given its scope, the book is of immense value to researchers and practitioners in the areas of political science, philosophy, sociology & peace studies. Moreover, it is a must-read for everyone interested in promoting global nonviolence, nonkilling & peace.
Over the past two centuries, abuse of antiquities and fine art has evolved from the “spoils of war” into a medium for conducting terrorism which strives to erase the cultural heritage of “the other”. At the same time, the growth of the art market over the past fifty years has created opportunities for exploitation of cultural property. Since World War II, there has been maturing international awareness that armed conflict and looting pose a threat to cultural property; but simultaneously, art trafficking and the politics of cultural property create opportunities amidst risks in developed “collecting nations” and emerging “source nations”.This is the first book in the literature that touches on the interrelation of the financial value, politics, and security of cultural property and suggests the implications for the power of culture in global affairs. The intersection of these issues forms the basis for a new field which this book examines — cultural security. As part of the changing significance of cultural property in foreign relations, Cultural Security assesses corresponding security threats and opportunities for diplomacy.This book will take readers through the concepts and issues surrounding cultural property, cultural currency and cultural power, leaving readers with invaluable insights on the political economy of cultural property and the resulting source of “alternative power” in global affairs.