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English summary: In Central Asia, the Iranian highlands and the Near East, the impact of nomadic groups on the course of history was more felt than in other parts of the world. The Mongol Empire, which extended from Baghdad to the China Sea, is but one example of the successful military and political enterprises of nomad conquerors. This nomad power over the long period from the expansion of Islam to European colonial intervention, which includes the rise and fall of several Turko-Mongol empires, is the subject of this anthology. The research focus is directed primarily to the conditions in which nomad power developed in the context of interrelated nomadic and sedentary ways of life. These interrelationships have been an essential aspect of the Collaborative Research Centre "Difference and Integration" (SFB 586) project from which this volume emerges. As Iran and the adjacent areas have historically been characterized by a complex geo-spatial environment of mobile and sedentary groups and political associations, they are especially suited to enquiry in this context. Questions are particularly asked as to the circumstances, development patterns and effects of political and military alliances between nomadic and sedentary leaders or groups. Could nomad military power be enlisted in the strategies of sedentary rulers? What objectives did nomad allies pursue in these circumstances and with what, partly unexpected, results? The volume also investigates the transformations that took place in states that emerged from nomad conquests. What political and military roles did rulers of ''post-nomadic'' sedentary states assign to the descendants of nomad conquerors? What roles did these groups claim for themselves? And did nomadic traditions linger on in these states? As well as the history of events and structures, contemporary conceptual approaches to nomad power and the visual representation of nomadic warfare in Persian miniature painting are also examined. The anthology thus sheds light on an important aspect of the history of Iran and neighbouring countries that has so far not been examined systematically. It will be of interest to specialists in Islamic history, particularly in Iran and Central Asia, and to any historian looking for a transregional perspective on mediaeval and early modern military history. German description: Der Einfluss nomadischer Gruppen auf den Gang der Geschichte war in Zentralasien, im iranischen Hochland und im Nahen Osten starker als in anderen Teilen der Welt. Das mongolische Weltreich, das sich von Bagdad bis zum Chinesischen Meer erstreckte, ist nur ein Beispiel fur erfolgreiche militarische und politische Unternehmungen nomadischer Eroberer. Die Macht nomadischer Gruppen in der langen Epoche von der Ausbreitung des Islams bis zur europaischen kolonialen Intervention, die den Aufstieg und Fall verschiedener turko-mongolischer Reiche zu beobachten erlaubt, ist das zentrale Thema dieses Sammelbandes. Dabei richtet sich das Interesse insbesondere auf die Entstehungsbedingungen nomadischer Macht im Kontext der Wechselbeziehungen zwischen nomadischen und sesshaften Lebensformen, welche im Mittelpunkt des Sonderforschungsbereichs "Differenz und Integration" (SFB 586) standen, aus dem dieser Band hervorgeht. Iran und die daran angrenzenden Gebiete zeichneten sich in historischer Zeit durch eine raumlich dichte Gemengelage mobiler und sesshafter Gruppen und politischer Verbande aus und eignen sich darum besonders zur Untersuchung. Gefragt wird nach den Umstanden, Verlaufsformen und Folgen politischer und militarischer Bundnisse zwischen nomadischen und sesshaften Herrschern oder Gruppen. Liess sich nomadische Militarmacht in die Strategien sesshafter Herrscher einbinden? Welche eigenen Ziele verfolgten die nomadischen Bundnispartner unter diesen Umstanden und zu welchen auch unerwarteten Resultaten fuhrte ihre Teilhabe? Thematisiert werden zudem die Transformationen in Staaten, die aus nomadischen Eroberungen hervorgingen. Welche Rollen wiesen die Beherrscher "post-nomadischer" sesshafter Staaten den Nachkommen der nomadischen Eroberer im Staats- und Militarwesen zu? Welche Rollen beanspruchten diese Gruppen selbst? Inwiefern wirkten nomadische Traditionen in diesen Staaten nach? Neben ereignis- und strukturgeschichtlichen Phanomen werden auch zeitgenossische konzeptionelle Entwurfe nomadischer Macht sowie die visuelle Reprasentation nomadischer Kriegskunst in der persischen Miniaturmalerei behandelt. Indem der Sammelband einen historisch gewichtigen und bislang nicht zusammenhangend untersuchten Aspekt der Entwicklung Irans und umliegender Lander beleuchtet, richtet er sich sowohl an Spezialisten der Geschichte der islamischen Welt, zumal der Iran- und Mittelasienwissenschaften, als auch allgemein an Historiker, die sich mit mittelalterlicher und fruhneuzeitlicher Militargeschichte in uberregional vergleichender Perspektive auseinandersetzen wollen.
A history of pastoral nomads in the Islamic Middle East from the rise of Islam, through the middle periods when Mongols and Turks ruled most of the region, to the decline of nomadism in the twentieth century. Offering a vivid insight into the impact of nomads on the politics, culture, and ideology of the region, Beatrice Forbes Manz examines and challenges existing perceptions of these nomads, including the popular cyclical model of nomad-settled interaction developed by Ibn Khaldun. Looking at both the Arab Bedouin and the nomads from the Eurasian steppe, Manz demonstrates the significance of Bedouin and Turco-Mongolian contributions to cultural production and political ideology in the Middle East, and shows the central role played by pastoral nomads in war, trade, and state-building throughout history. Nomads provided horses and soldiers for war, the livestock and guidance which made long-distance trade possible, and animal products to provision the region's growing cities.
This volume is a collection of research essays submitted by fellows of the Annemarie Schimmel Kolleg, an Advanced Center of Research in Mamluk Studies. It covers three themes, which correspond to the research agenda of the final three academic years of the Annemarie Schimmel Kolleg. These were: environmental history, material culture studies, and im/mobility. The aim of the contributions is to overcome the disciplinary boundaries of the field and to engage in scholarly debates in Ottoman Studies, European history, archae-ology and art history, and even the natural sciences.
The Crusader States and their Neighbours is a region-wide military history of the Near East at the time of the early Crusades (1099-1187). It explores the major military events of this period, from the sieges of Aleppo, Damascus, and Cairo to the battle of Hattin, offering substantial revisions to many key orthodoxies concerning the crusades.
A monumental work of history that reveals the Ottoman dynasty's important role in the emergence of early modern Europe The Ottomans have long been viewed as despots who conquered through sheer military might, and whose dynasty was peripheral to those of Europe. The Last Muslim Conquest transforms our understanding of the Ottoman Empire, showing how Ottoman statecraft was far more pragmatic and sophisticated than previously acknowledged, and how the Ottoman dynasty was a crucial player in the power struggles of early modern Europe. In this panoramic and multifaceted book, Gábor Ágoston captures the grand sweep of Ottoman history, from the dynasty's stunning rise to power at the turn of the fourteenth century to the Siege of Vienna in 1683, which ended Ottoman incursions into central Europe. He discusses how the Ottoman wars of conquest gave rise to the imperial rivalry with the Habsburgs, and brings vividly to life the intrigues of sultans, kings, popes, and spies. Ágoston examines the subtler methods of Ottoman conquest, such as dynastic marriages and the incorporation of conquered peoples into the Ottoman administration, and argues that while the Ottoman Empire was shaped by Turkish, Iranian, and Islamic influences, it was also an integral part of Europe and was, in many ways, a European empire. Rich in narrative detail, The Last Muslim Conquest looks at Ottoman military capabilities, frontier management, law, diplomacy, and intelligence, offering new perspectives on the gradual shift in power between the Ottomans and their European rivals and reframing the old story of Ottoman decline.
Polymaths of Islam analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues that an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam he paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
Scholars have come to recognize the importance of classical Islamic philosophy both in its own right and in its preservation of and engagement with Greek philosophical ideas. At the same time, the period immediately following the so-called classical era has been considered a sort of dark age, in which Islamic thought entered a long decline. In this monumental new work, Frank Griffel seeks to overturn this conventional wisdom, arguing that what he calls the "post-classical" period has been unjustly maligned and neglected by previous generations of scholars. The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century. Earlier Western scholars thought that Islam's engagement with the tradition of Greek philosophy ended during that century. More recent analyses suggest that Islamic thinkers instead integrated Greek thought into the genre of rationalist Muslim theology (kalām). Griffel argues that even this new view misses a key point. In addition to the integration of Greek ideas into kalām, Muslim theologians picked up the discourse of classical philosophy in Islam (falsafa) and began to produce books in the tradition of Plato, Aristotle, and Avicenna—a new and oft-misunderstood genre they called "ḥikma"—in which they left aside theological concerns. They wrote in both genres, kalām and ḥikma, and the same writers argued for opposing teachings on the nature of God, the world's creation, and the afterlife depending on the genre in which they were writing. Griffel shows how careful attention to genre demonstrates both the coherence and ambiguity of this new philosophical approach. A work of extraordinary breadth and depth, The Formation of Post-Classical Philosophy in Islam offers a detailed, insightful history of philosophy in Iraq, Iran, and Central Asia during the twelfth century. It will be essential reading for anyone interested in the history of philosophy or the history of Islam.
The spread of Islam and the process of Islamisation (meaning both conversion to Islam and the adoption of Muslim culture) is explored in the twenty-four chapters of this volume. Taking a comparative perspective, both the historical trajectory of Islamisation and the methodological problems in its study are addressed, with coverage moving from Africa to China and from the seventh century to the start of the colonial period in 1800. Key questions are addressed. What is meant by Islamisation? How far was the spread of Islam as a religion bound up with the spread of Muslim culture? To what extent are Islamisation and conversion parallel processes? How is Islamisation connected to Arabisation? What role do vernacular Muslim languages play in the promotion of Muslim culture? The broad, comparative perspective allows readers to develop a thorough understanding of the process of Islamisation over eleven centuries of its history.
In the first half of the eighteenth century, Central Asia’s Bukharan Khanate descended into a crisis from which it would not recover. Bukharans suffered failed harvests and famine, a severe fiscal downturn, invasions from the north and the south, rebellion, and then revolution. To date, efforts to identify the cause of this crisis have focused on the assumption that the region became isolated from early modern globalizing trends. The Bukharan Crisis exposes that explanation as a flawed relic of early Orientalist scholarship on the region. In its place, Scott Levi identifies multiple causal factors that underpinned the Bukharan crisis. Some of these were interrelated and some independent, some unfolded over long periods while others shocked the region more abruptly, but they all converged in the early eighteenth century to the detriment of the Bukharan Khanate and those dependent upon it. Levi applies an integrative framework of analysis that repositions Central Asia in recent scholarship on multiple themes in early modern Eurasian and world history