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Excerpt from The Tiffanys of America: History and Genealogy Craving your indulgence for the shortcomings which I fully appreciate are to be found in this volume, and hoping it will form the groundwork for a full and complete history of the Tiffany family, to be compiled by some later generation, I subscribe myself. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
History and genealogy of the Jewetts of America a record of Edward Jewett, of Bradford, West Riding of Yorkshire, England, and of his two emigrant sons, Deacon Maximilian and Joseph Jewett, settlers of Rowley, Massachusetts, in 1639
John Winchell and his family emigrated from England to Watertown, Massachusetts in 1631. He was joined later by his father, Thomas, and three brothers, Humphrey, John and Robert (d.1669). Descendants and relatives lived in New England, New York, Ohio, Wisconsin and elsewhere.
Building on the form-critical assessment of the Lukan ascension story (LK 24:50-53; Acts 1:1-12) as a rapture story, and motivated by the consideration that the 'monotheistic principle' almost inevitably must have led to a reestimate of the meaning and function of rapture in comparison with heathen rapture stories (immortalisation and deification!), the present study seeks to investigate the Lukan ascension story in the light of the first-century Jewish rapture traditions (Enoch, Elijah, Moses, Baruch, Ezra, etc.). The author argues that first-century Judaism provides a more plausible horizon of understanding for the ascension story than the Graeco-Roman rapture tradition, and that Luke develops his 'rapture christology' not as a reinterpretation of the primitive exaltation kerygma (G. Lohfink), but as a response to the eschatological question, i.e. the delay of the parousia, so as to secure the unity of salvation history.