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When James Mooney lived with and studied the Cherokee between 1887 and 1900, they were the largest and most important Indian tribe in the United States. His dispassionate account of their history from the time of their fi rst contact with whites until the end of the nineteenth century is more than a sequence of battles won and lost, treaties signed and broken, towns destroyed and people massacred. There is humanity along with inhumanity in the relations between the Cherokee and other groups, Indian and non-Indian; there is fortitude and persistence balanced with disillusionment and frustration. In these respects, the history of the Cherokee epitomizes the experience of most Native Americans. The Cherokee Nation ceased to exist as a political entity seven years after the initial study was done, when Oklahoma became a state.
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"List of publications of the Bureau of American Ethnology (comp. by Frederick Webb Hodge)":
126 myths: sacred stories, animal myths, local legends, many more. Plus background on Cherokee history, notes on the myths and parallels. Features 20 maps and illustrations.
Edwin Thompson Denig was assigned as the post bookkeeper at Fort Union on the Upper Missouri in 1837 by the American Fur Company. He spent close to two decades there and married into the Assiniboine. In the summer of 1851, Father Pierre Jean de Smet spent two weeks at Fort Union. He encouraged Denig to write a number of sketches of the manners and customs of the Assiniboine and neighboring tribes. Denig compiled additional information in response to queries by early ethnographers, including Henry Rowe Schoolcraft, who were collecting ethnological information about Indian tribes in the United States.
Pictures designs and objects of Indians throughout the United States and along the Canadian Pacific coast from the prehistoric era to the nineteenth century
Chickasaw Society and Religion brings back into print one of the most important ethnographic sources on Chickasaw Indian society and culture ever produced, making it available to a new generation of students and scholars. The Smithsonian Institution ethnologist John Swanton published his work on the Chickasaws in 1928 as part of the Forty-fourth Annual Report of the Bureau of American Ethnology, and, like Swanton?s many other works on Southeastern Indians, it has remained one of the primary sources for scholars and students of Chickasaw and Southeastern Indian culture. Swanton combed printed and archival documents in constructing a picture of eighteenth- and early nineteenth-century Chickasaw life. Swanton?s keen eye for detail and his impressive knowledge of Southeastern Indian cultures make this study the starting point for all Chickasaw scholarship. Swanton broaches topics as diverse as Chickasaw marriage patterns, naming, government, education, gender roles, subsistence, religion, burial customs, and medicine. He also displays an intimate understanding of Chickasaw language throughout the essay that will aid future researchers.
This early work by Franz Boas was originally published in 1888 and we are now republishing it with a brand new introductory biography. 'The Central Eskimo' was his first monograph and details his time spent on Baffin Island studying the Inuit people. Franz Boas was born on July 9th 1958, in Minden, Westphalia. Even though Boas had a passion the natural sciences, he enrolled at the University at Kiel as an undergraduate in Physics. Boas completed his degree with a dissertation on the optical properties of water, before continuing his studies and receiving his doctorate in 1881. Boas became a professor of Anthropology at Columbia University in 1899 and founded the first Ph.D program in anthropology in America. He was also a leading figure in the creation of the American Anthropological Association (AAA). Franz Boas had a long career and a great impact on many areas of study. He died on 21st December 1942.