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A Sourcebook of Indian Civilization aims at familiarising its readers with the various aspects that go into the making of the history of Indian civilisation. The arrangement of the material in the chapters and selections conform to a rationally conceived and planned scheme of history. The contents of the book presents an extensive view of Indian life and thought.
This pioneering study, still the most comprehensive to date, chronicles the history of Theravada Buddhism in Burma, based on epigraphic, archaeological and literary sources, in particular through examination of Pali and Sanskrit inscriptions. This and the two preceding titles are republished on the one hundredth anniversary of the birth of their author, the distinguished Indian scholar Niharranjan Ray.
The period from 1872-1947 witnessed the rise of many movements in Bengal, where those who were considered lower castes were mobilised to protest against the inequality and injustice meted out to them in various fields, including religion, politics and education. The focus of their struggle was the social injustice within the Hindu caste hierarchy. Unlike in south and western India where caste movements were often associated with anti-Brahmanical movements, in Bengal it was upgradation of caste from Sudra to Kshatriya varna. The main focus of the study is the Kshatriyaization movement of Rajbansis, the Matua movement of Namasudras, and the colonial policy of ‘Protective Discrimination’ and its impact. It studies the attempt by Rajbansi community to establish themselves as Kshatriyas in the first half of the twentieth century, though the movement started in the late nineteenth century itself. It also includes their struggle against the Brahmanical dominance and the elites of their own community. Alongside the Kshatriyaization movement, a parallel movement for the social uplift started among the Namasudra community, which later spread to northern Bengal. Their struggle actually began from the time of the first Census in 1872, when the census authorities classified the Namasudras as Chandals in the census report. The Namasudra protest movement, hereafter, developed through a different channel provided by a Vaishnava religious sect named Matua, started under a Namasudra leader Harichand Thakur. This book is essential for those wishing to understand the socio-religious movement of the Namasudra and the Rajbansi communities in their historical context. Print edition not for sale in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
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"Discusses the cuisine to understand the construction of colonial middle-class in Bengal"--
A focal study of the methodological changes that confront historians of pre-colonial India.
This book studies places and spaces in Western India both as geographical locations and as imagined constructs. It uncovers the rich history of the region from the perspective of places of pilgrimage, commerce, community, expression and indigeneity. The volume examines how spaces are intrinsically connected to the lived experiences of people. It explores how spaces in Western India have been constructed over time and how these are reflected in both historical and contemporary settings – in the art, architecture, political movements and in identity formation. The rich examples explored in this volume include sites of Bhakti and Sufi literature, Maharashtrian-Sikh identity, Mahanubhav pilgrimage, monetary practices of the Peshwas and the internet as an emancipatory space for the Dalit youth in Maharashtra. The chapters in this book establish and affirm the forever evolving cultural topography of Western India. Taking a multidimensional approach, this book widens the scope of academic discussions on the theme of space and place. It will be useful for scholars and researchers of history, cultural studies, geography, the humanities, city studies and sociology.