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Nietzsche and Classical Greek Philosophy: Beautiful and Diseased explains Friedrich Nietzsche’s ambivalence toward Socrates, Plato, and Aristotle. Daw-Nay N. R. Evans Jr. argues that Nietzsche’s relationship to his classical Greek predecessors is more subtle and systematic than previously believed. He contends that Nietzsche’s seemingly personal attacks on his philosophical rivals hide philosophically sophisticated disputes that deserve greater attention. Evans demonstrates how Nietzsche’s encounters with Socrates, Plato, and Aristotle reveal the philosophical influence they exercised on Nietzsche’s thought and the philosophical problems that he sought to address through those encounters. Having illustrated Nietzsche’s ambivalence regarding Socrates, Plato, and Aristotle, Evans draws on Nietzsche’s admiration for Heraclitus as a counterpoint to Plato to suggest that the classical Greek philosophers are just as important to Nietzsche’s thought as their pre-Socratic precursors. This book will appeal to those interested in continental philosophy, ancient philosophy, and German studies.
This work presents a portrait of Nietzsche as the skeptic par excellence in the modern period, by demonstrating how a careful and informed understanding of ancient Pyrrhonism illuminates his reflections on truth, knowledge and morality, as well as the very nature and value of philosophic inquiry.
Nietzsche's philosophy - at once revolutionary, erudite and deep - reaches into all spheres of the arts. Well into a second century of influence, the profundity of his ideas and the complexity of his writings still determine Nietzsche's power to engage his readers. His first book, "The Birth of Tragedy", presents us with a lively inquiry into the existential meaning of Greek tragedy. We are confronted with the idea that the awful truth of our existence can be revealed through tragic art, whereby our relationship to the world transfigures from pessimistic despair into sublime elation and affirmation. It is a landmark text in his oeuvre and remains an important book both for newcomers to Nietzsche and those wishing to enrich their appreciation of his mature writings. "Nietzsche and The Birth of Tragedy" provides a clear account of the text and explores the philosophical, literary and historical influences bearing upon it. Each chapter examines part of the text, explaining the ideas presented and assessing relevant scholarly points of interpretation. The book will be an invaluable guide to readers in Philosophy, Literary Studies and Classics coming to "The Birth of Tragedy" for the first time.
Roughly formulating many of the themes he later developed at length, Nietzsche sketches concepts such as the will to power, eternal recurrence, and self-overcoming and links them to specific pre-Platonics." "This translation, complete with Nietzsche's own extensive sidenotes and philological citations, is accompanied by a prologue, introductory essay, and extensive translator's commentary.".
Typically, the first decade of Friedrich Nietzsche's career is considered a sort of précis to his mature thinking. Yet his philological articles, lectures, and notebooks on Ancient Greek culture and thought - much of which has received insufficient scholarly attention - were never intended to serve as a preparatory ground to future thought. Nietzsche's early scholarship was intended to express his insights into the character of antiquity. Many of those insights are not only important for better understanding Nietzsche; they remain vital for understanding antiquity today. Interdisciplinary in scope and international in perspective, this volume investigates Nietzsche as a scholar of antiquity, offering the first thorough examination of his articles, lectures, notebooks on Ancient Greek culture and thought in English. With eleven original chapters by some of the leading Nietzsche scholars and classicists from around the world and with reproductions of two definitive essays, this book analyzes Nietzsche's scholarly methods and aims, his understanding of antiquity, and his influence on the history of classical studies.
Wide-ranging essays making up the first major study of Nietzsche and the classical tradition in a quarter of a century. This volume collects a wide-ranging set of essays examining Friedrich Nietzsche's engagement with antiquity in all its aspects. It investigates Nietzsche's reaction and response to the concept of "classicism," with particular reference to his work on Greek culture as a philologist in Basel and later as a philosopher of modernity, and to his reception of German classicism in all his texts. The book should be of interest to students of ancient history and classics, philosophy, comparative literature, and Germanistik. Taken together, these papers suggest that classicism is both a more significant, and a more contested, concept for Nietzsche than is often realized, and it demonstratesthe need for a return to a close attention to the intellectual-historical context in terms of which Nietzsche saw himself operating. An awareness of the rich variety of academic backgrounds, methodologies, and techniques of reading evinced in these chapters is perhaps the only way for the contemporary scholar to come to grips with what classicism meant for Nietzsche, and hence what Nietzsche means for us today. The book is divided into five sections -- The Classical Greeks; Pre-Socratics and Pythagoreans, Cynics and Stoics; Nietzsche and the Platonic Tradition; Contestations; and German Classicism -- and constitutes the first major study of Nietzsche and the classical tradition in a quarter of a century. Contributors: Jessica N. Berry, Benjamin Biebuyck, Danny Praet and Isabelle Vanden Poel, Paul Bishop, R. Bracht Branham, Thomas Brobjer, David Campbell, Alan Cardew, Roy Elveton, Christian Emden, Simon Gillham, John Hamilton, Mark Hammond, Albert Henrichs, Dirk t.D. Held, David F. Horkott, Dylan Jaggard, Fiona Jenkins, Anthony K. Jensen, Laurence Lampert, Nicholas Martin, Thomas A. Meyer, Burkhard Meyer-Sickendiek, John S. Moore, Neville Morley, David N. McNeill, James I. Porter, Martin A. Ruehl, Herman Siemens, Barry Stocker, Friedrich Ulfers and Mark Daniel Cohen, and Peter Yates. Paul Bishop is William Jacks Chair of Modern Languages at the University of Glasgow.
For Nietzsche the Age of Greek Tragedy was indeed a tragic age. He saw in it the rise and climax of values so dear to him that their subsequent drop into catastrophe (in the person of Socrates - Plato) was clearly foreshadowed as though these were events taking place in the theater. And so in this work, unpublished in his own day but written at the same time that his The Birth of Tragedy had so outraged the German professorate as to imperil his own academic career, his most deeply felt task was one of education. He wanted to present the culture of the Greeks as a paradigm to his young German contemporaries who might thus be persuaded to work toward a state of culture of their own; a state where Nietzsche found sorely missing.
Dale Wilkerson's book shows how, like many of his contemporaries, Nietzsche looked to the Greeks in an attempt to alleviate Europe's woes. His work in this area resembles that of the cultural anthropologist who uncovers formal differences in social manners that might explain the development of humankind's most important instincts-those for carving out personal identity and for forging social unity. Nietzsche and the Greeks is a much needed guide to this fascinating subject matter.