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The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.
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This work examines the role of the reception of the Council of Nicaea (325) in the major councils of the mid-fifth century.
"This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second century, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and Paul of Samosata and the Council of Antioch, in a continued examination of Christ as the Word and Son of God. These debates form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes"--P. [4] of cover.
Thomas G. Weinandy, OFM, Cap., and Daniel A. Keating introduce readers to one the key thinkers of the fourth century and the chief architect of Christian doctrine: Athanasius. The authors carefully illuminate Athanasius‘s crucial text Against the Arians, unfolding the Trinitarian and incarnation framework of Athanasius‘s paramount concern (soteriology), and providing, in the second part, a robust map of the reception and influence of Athanasius‘s thought-from its immediate impact on the late fourth and fifth centuries (in the Cappadocians and Cyril) to its significance in the Eastern and Western traditions and its reception in contemporary thought.
A bishop and theologian, an ascetic and a pastoral father, Athanasius of Alexandria (c.295-373) is one of the greatest and most controversial figures of early Christian history. This book draws together these diverse yet inseparable roles that defined Athanasius' life and the influence that he exerted on subsequent Christian tradition.
Augustine of Hippo (354–430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility.