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Collection of Maori proverbs with translations and explanations.
New Zealand in the 1820s had no government or bureaucratic presence; no newspapers were published; the literate population was probably no more than a couple of dozen people at any one time. Early explorers' assessments of New Zealand were haphazard at best - few knew what to make of this foreign land and its people. In this groundbreaking history of early New Zealand, Paul Moon details how so many of the events in this decade - the introduction of aggressive capitalism, the arrival of literacy and the beginnings of Maori print culture, intertribal warfare, Hongi Hika and the British connection, colonisation as a simultaneously destructive and beneficial force - influenced the nation's evolution over the remainder of the century. Moon leaves no stone unturned in his examination of this dynamic and fascinating pre-Treaty era. Surprising and engaging, A Savage Country does not merely recount events but takes us inside a changing country, giving a real sense of history as it happened. 'Paul Moon has produced an engrossing account of a singular, violent and confused decade in New Zealand's history.' Paul Little, North & South
It’s important that research with indigenous peoples is ethically and methodologically relevant. This volume looks at challenges involved in this research and offers best practice guidelines to research communities, exploring how adherence to ethical research principles acknowledges and maintains the integrity of indigenous people and knowledge.
How do we talk about climate grief in the church? And when we have found the words, what do we do with that grief? There is a sudden and dramatic rise in people experiencing a profound sense of anxiety in the face of our dying planet, and a consequent need for churches to be better resourced pastorally and theologically to deal with this threat. Words for a Dying World brings together voices from across the world - from the Pacific islands to the pipelines of Canada, from farming communities in Namibia to activism in the UK. Author royalties from the sale of this book are split evenly between contributors. The majority will be pooled as a donation to ClientEarth. The remainder will directly support the communities represented in this collection. Contributors include Anderson Jeremiah, Azariah France-Williams, David Benjamin Blower, Holly-Anna Petersen, Isabel Mukonyora, Jione Havea, and Maggi Dawn.
Society is continually moving towards global interaction, and nations often contain citizens of numerous cultures and backgrounds. Bi-culturalism incorporates a higher degree of social inclusion in an effort to bring about social justice and change, and it may prove to be an alternative to the existing dogma of mainstream Europe-based hegemonic bodies of knowledge. The Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context is a collection of innovative studies on the nature of indigenous bodies’ knowledge that incorporates the sacred or spiritual influence across various countries following World War II, while exploring the difficulties faced as society immerses itself in bi-culturalism. While highlighting topics including bi-cultural teaching, Africology, and education empowerment, this book is ideally designed for academicians, urban planners, sociologists, anthropologists, researchers, and professionals seeking current research on validating the growth of indigenous thinking and ideas.
Includes 2 sheets (with maps): "Original deed constituting the Wi Pere Trust."
Relationships are the glue that holds the world together. As the author shows, this common belief applies to ancient Greece as much as to contemporary Aotearoa New Zealand. Based on long-term ethnographic fieldwork, this anthropological study dedicates itself to the topic of friendship – this flexible type of sociality that has become increasingly significant in people's lives throughout the world. At the core stand the friendship conceptions and life-worlds of Maori and Pakeha actors in New Zealand. By tracing out people's "friendship worlds" in their wider societal context, the author takes up current debates surrounding issues of identity and sociality, indigeneity and diversity. By furthering our understanding of the social dynamics of friendship in New Zealand, the study not only contributes to the growing field of friendship research, it also reveals important implications for the understanding of group relations in a postcolonial, so-called "multicultural" society.
This publication is theirst scholarly edition of the Urewera Notebook, providing an original transcription, a collation of the alternative readings and textual criticism of prior editors, and new information about the politics, people and places Mansfield encountered on her journey.