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In Teaching ‘Proper’ Drinking?, the author brings together three fields of scholarship: socio-historical studies of alcohol, Australian Indigenous policy history and social enterprise studies. The case studies in the book offer the first detailed surveys of efforts to teach responsible drinking practices to Aboriginal people by installing canteens in remote communities, and of the purchase of public hotels by Indigenous groups in attempts both to control sales of alcohol and to create social enterprises by redistributing profits for the community good. Ethnographies of the hotels are examined through the analytical lens of the Swedish ‘Gothenburg’ system of municipal hotel ownership. The research reveals that the community governance of such social enterprises is not purely a matter of good administration or compliance with the relevant liquor legislation. Their administration is imbued with the additional challenges posed by political contestation, both within and beyond the communities concerned. ‘The idea that community or government ownership and management of a hotel or other drinking place would be a good way to control drinking and limit harm has been commonplace in many Anglophone and Nordic countries, but has been less recognised in Australia. Maggie Brady’s book brings together the hidden history of such ideas and initiatives in Australia … In an original and wide-ranging set of case studies, Brady shows that success in reducing harm has varied between communities, largely depending on whether motivations to raise revenue or to reduce harm are in control.’ — Professor Robin Room, Director, Centre for Alcohol Policy Research, La Trobe University
This book explores examples of this process of invention and addresses the complex interaction of past and present in a fascinating study of ritual and symbolism.
From the late fifteenth to the nineteenth centuries, the Hispanic Monarchy was one of the largest and most diverse political communities known in history. At its apogee, it stretched from the Castilian plateau to the high peaks of the Andes; from the cosmopolitan cities of Seville, Naples, or Mexico City to Santa Fe and San Francisco; from Brussels to Buenos Aires and from Milan to Manila. During those centuries, Spain left its imprint across vast continents and distant oceans contributing in no minor way to the emergence of our globalised era. This was true not only in an economic sense-the Hispano-American silver peso transported across the Atlantic and the Pacific by the Spanish fleets was arguably the first global currency, thus facilitating the creation of a world economic system-but intellectually and artistically as well. The most extraordinary cultural exchanges took place in practically every corner of the Hispanic world, no matter how distant from the metropolis. At various times a descendant of the Aztec nobility was translating a Baroque play into Nahuatl to the delight of an Amerindian and mixed audience in the market of Tlatelolco; an Andalusian Dominican priest was writing the first Western grammar of the Chinese language in Fuzhou, a Chinese city that enjoyed a trade monopoly with the Spanish Philippines; a Franciscan friar was composing a piece of polyphonic music with lyrics in Quechua to be played in a church decorated with Moorish-style ceilings in a Peruvian valley; or a multi-ethnic team of Amerindian and Spanish naturalists was describing in Latin, Spanish and local vernacular languages thousands of medicinal plants, animals and minerals previously unknown to the West. And, most probably, at the same time that one of those exchanges were happening, the members of the School of Salamanca were laying the foundations of modern international law or formulating some of the first modern theories of price, value and money, Cervantes was writing Don Quixote, Velázquez was painting Las Meninas, or Goya was exposing both the dark and bright sides of the European Enlightenment. Actually, whenever we contemplate the galleries devoted to Velázquez, El Greco, Zurbarán, Murillo or Goya in the Prado Museum in Madrid; when we visit the National Palace in Mexico City, a mission in California, a Jesuit church in Rome or the Intramuros quarter in Manila; or when we hear Spanish being spoken in a myriad of accents in the streets of San Francisco, New Orleans or Manhattan we are experiencing some of the past and present fruits of an always vibrant and still expanding cultural community. As the reader can infer by now, this book is about how Spain and the larger Hispanic world have contributed to world history and in particular to the history of civilisation, not only at the zenith of the Hispanic Monarchy but throughout a much longer span of time.
Sidney Bunting's life offers a unique perspective on the British Empire, illustrating the complex social networks and values that were carried across the world in the name of empire. Drawing on archival material, including the Bunting family papers and records of Bunting's Oxford years, this work presents his biography.
This book is unique in recording the history of all Protestant churches in Ireland in the 20th century, though with particular focus on the two largest—the Presbyterian and the Church of Ireland. It examines the changes and the chances in those churches during the turbulent period in Irish history, relating their development to the wider social and political context. Their structures and beliefs are examined, and their influences both in Ireland and overseas is assessed.
History of early European exploration and settlement of Rockhampton and district.
In the twenty-first century, the word Presbyterian is virtually synonymous with “austere” and “parochial.” These associations are by no means historically unfounded, as early Canadian Presbyterians insisted on Sabbath observance and had a penchant for inter- and intra-denominational disagreement. However, many other ideas circulated within this religious community’s collective psyche. Boundless Dominion delves into the elaborate worldview that galvanized nineteenth-century Canadian Presbyterianism. Denis McKim uncovers a vibrant print culture and Presbyterian support for such initiatives as Indigenous evangelism, temperance advocacy, and anti-slavery activism and finds that many of the denomination’s characteristics contrast sharply with its dour and quarrelsome reputation. Tracing the themes of providence, politics, nature, and history in Presbyterian communities across five provinces, from Prince Edward Island, Nova Scotia, and New Brunswick to Lower and Upper Canada, this book reveals that at the heart of this denomination lay a desire to facilitate God’s dominion and to promote Protestant piety across northern North America and beyond. Through an innovative approach to the study of religious ideas, Boundless Dominion highlights the permeability of borders and the myriad ways in which nineteenth-century Canada – including its Presbyterian community – shaped and was shaped by interactions with the wider world.