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The Companion to Romanticism is a major introductory survey from an international galaxy of scholars writing new pieces, specifically for a student readership, under the editorship of Duncan Wu.
A thousand years ago, the church experienced a time of tremendous upheaval called the Great Schism. The one faith became two churches, East and West, and the course of world history was forever changed. And it all swirled around one Latin word in the Nicene Creed, filioque, that indicated the Holy Spirit proceeded both from God the Father "and from the Son." From the time that phrase was officially instituted onward, the Holy Spirit's place in the Trinity and role in the lives of believers would be fiercely debated, with ramifications being felt through the centuries to this very day. In this fascinating book, readers will encounter not just the interesting historical realities that have shaped our faith today but also the present resurgence of interest in the Holy Spirit seen in many churches across the theological spectrum. Tickle and Sweeney make accessible and relevant the forces behind the current upheaval in the church, taking readers by the hand and leading them confidently into the Age of the Spirit.
Selected and annotated by Gertrude Himmelfarb, a distinguished historian of Victorian thought, the writings in this volume address a wide range of subjects, including religion, politics, history, science, art, socialism, and feminism, by eminent figures of the Victorian era.
We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.
In 1903, the Presbyterian Church in the United States of America revised the Westminster Confession of Faith because they thought it was deficient regarding the Holy Spirit. In The Spirit of the Age, J. V, Fesko explores the differences between the pre-Enlightenment theology that formed the original Westminster Confession and the post-Enlightenment theology that called for its revision. This study reveals that the pneumatology of the original Westminster Confession is marked by catholicity, whereas the revisions of 1903 represent a doctrine of the Holy Spirt that departed from the common Christianity of the ages. It also reveals that some of the underlying issues linked to the 1903 revisions are still alive today, even among Presbyterian fellowships that refused to adopt the twentieth-century revisions to the Westminster Confession. Book jacket.
Is it becoming more obvious today that the thinkers of the post-Hegelian era were/are not ‘able to bear the greatness, the immensity of the claims made by the human spirit’? Is our era the era of the ‘faint-hearted’ philosophy? Celebrating 200 years since the publication of The Phenomenology of Spirit this volume addresses these questions through a renewed encounter with Hegel’s thought.
Like volume one of Michael Broers’s magnificent biography, The Spirit of the Age is based on the new version of Napoleon’s correspondence, made available by the Fondation Napoléon in Paris. It is the story of Napoleon’s conquest of Europe—and that of his magnificent Grande Armée—as they sweep through the length and breadth of Europe. This narrative opens with Napoleon’s as yet untested army making its way through the Bavarian Alps in the early winter of 1805 to fall upon the unsuspecting Austrians and Russians at Austerlitz. This was only the beginning of a series of spectacular victories over the Prussians and Russians over the next two years. The chronicle then follows the army into Spain, in 1808, the most ill-considered step in Napoleon’s career as ruler, and then through the most daunting triumph of all, the final defeat of Austria at Wagram, in 1809, the bloodiest battle in European history up to that time.