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The Church is the Sacrament of Communion with God and unity among all men (Cf. Vatican II doc. L.G. 1). Christ prayed for this unity amongst his adherents in accordance with the unity between him and God the Father (Cf. Jn. 17: 21). This unity will be a sign by which the outside world is to believe in him, hence calling on the Church to rise up to this demand. Efforts were made by the Church to respond to this demand, but it was at the Second Vatican Council that the search for unity became an imperative. With this Council, the Church acknowledged the possibility of Salvation for the members of other Christian traditions and people of other religions. The Church has done a lot to promote this unity, through the teachings of the Magisterium and the activities of the recent Popes. It is then important to study the situation of Nigeria, where this call of the Vatican II, has received scant response both in ecumenical and interreligious relations. Having done pastoral work in places with interdenominational and interreligious rivalry in Nigeria, I became concerned and worried. The present religious crises in Nigeria, has escalated to an issue of grave concern with the Boko Haram insurgency. My motivation is to demonstrate the teaching of the Church regarding interdenominational and interreligious dialogue within Nigeria. There has been no sustained effort to build bridges of religious unity in the country. This research will demonstrate the necessity of ecumenical dialogue as a prelude to interreligious dialogue in Nigeria. On the global level, the need for various religions to foster relationships has become an imperative. Two important bodies CAN and NIREC, will be studied in this book. The work aims at demonstrating the involvement of the Nigerian Christians and Muslims in ecumenical and interreligious dialogue. Essentially concerned with the Catholic view of ecumenical and interreligious dialogue & its application to the Nigerian situation. No in-depth study of the religions involved. It is rather the fact of their existence & the role dialogue will play with them to solve religious problems in Nigeria. Though ATR was considered in this work, but the issue of dialogue will only involve Nigerian Muslims & Christians. The research wishes to provoke further study on dialogue between ATR and any of the other two religions. Two issues involved: the reality & importance of the Catholic teachings on ecumenical & interreligious dialogue, and their application to the Nigerian situation. Key methods involved in this work are literary research and analysis, through theological, historical, critical, descriptive, analytical & expository approaches.
With the prevailing violent conflict situation of our world, perpetuated sometimes even in the name of religion, humanity today faces extinction. To reverse this ugly trend, humanity has no choice than to build a society where every tribe and tongue can coexist in peace. This work analyzed the violent conflicts from anthropological, behavioral, politico-philosophical, and theological perspectives, and makes a demand on humanity to save herself through proper education and dialogue with all men and religions. Lotanna Olisaemeka is a researcher in Missiology affiliated with the Philosophisch-Theologische Hochschule, Vallendar, Germany.
For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.
Originally presented as the author's thesis (doctoral)--Universiteat Meunchen, 2005.
In this collection of inspirational and challenging essays, Methodists from around the globe reflect on the practice of disciple-making in their own contexts. From their own perspectives, they address questions like: What are the challenges you face? What biblical images shape your missional practice? What examples of Christian authenticity inspire your communities? What gifts related to mission and evangelism do you offer the global community of faith? Churches on every continent have their own stories of struggle and faithfulness. Indeed, each distinct community within any given region has a voice of its own that deserves to be heard. The voices included in this volume belong to women and men alike. Likewise, they resound with the accents of Africa and Asia, Latin and North America, Europe, and Oceania. Each voice is distinct, but all articulate a vision of faith made effective through love. In a world characterized variously by poverty and violence as well as prosperity and peace, the church must reclaim its central mission "to make disciples of Jesus Christ." In their effort to articulate a vision of mission and evangelism, the contributors to this volume bear witness to the fact that we can no longer do this work in isolation from one another. To be the ambassadors of the gospel, we need each other and we need to pay attention to the voices that sound different from our own. This volume takes a large step in that vital direction.
Fifty years after the promulgation of the Constitution on the Sacred Liturgy, a great moment has dawned in which a more dispassionate assessment of the reception of this important document has become imperative in order to enable the Church to undertake necessary steps in realizing the full potential of the renewal envisaged by the Council Fathers. The present study identifies peculiar and diverse challenges confronting the process of reception in the Nsukka Diocese/Nigerian Church today. However, the author acknowledges that the full reception of Sacrosanctum Concilium is still a work-in-progress. Uchenna Aba is a Catholic priest in Nsukka, Nigeria, and currently the Chaplain of St. Martin's Parish, Goch, Diocese of Muenster, Germany. Dissertation. [Subject: Religious Studies, African Studies]
Originally presented as the author's thesis (doctoral)-Univ. Frankfurt (Main), 2009.
Despite the present-day democratic government's commitment to human rights, socio-cultural and religious clashes still pose a threat to Nigeria. As a panacea a split according to ethnic and religious boundaries has been suggested; on the other hand upholding the different strands might spell greater benefits for the country's development. The basic assumption of both views is that ethnic and religious pluralism have led to conflicts, but that they are fuelled by politics, inequitable distribution of economic goods and the negative forces of globalization. In this project, examining these conflicts and the efforts made to resolve them, particular attention will be paid to dialogue and reconciliation. The key practice suggested is convivence: a symbiosis of interactive and interpenetrative approaches, based on intercultural and interreligious hermeneutical perspectives.
This book is full of insights on the influences of Pentecostalism on Catholic priests and seminarians in Nigeria. It is starred with Pentecostal features, which seem rejected but are now gradually being recovered. It raises the questions of dialogue among Christians in Nigeria, particularly with the Pentecostals. The many healing ministries run by some Catholic priests are an open invitation to be understood and enculturated within Nigeria’s Catholic Christianity. It is a book to be reckoned with read with deep interests by students and teachers, and appreciated by Catholic and non-Catholics.