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Leading philosophers present essays on an issue central to philosophy of mind, language, and perception: the nature of our thought about the external world. The essays explore directions for future research, an important resource for anyone working at the interface of semantics and mental representation.
This volume brings together original works by leading scholars which aim to examine and evaluate the viability of the mental files framework for theorizing about singular thought.
Appearance versus Reality is a collection of new studies of the work of F. H. Bradley, a leading British philosopher of the late nineteenth and early twentieth century, and one of the key figures in the emergence of Anglo-American analytic philosophy. In recent years there has been a widespread revaluation of Bradley's philosophy: it has been found to offer alternative approaches to those inherited from Frege, Descartes, the British Empiricists, and Quinean naturalism, which have dominated analytic philosophy for some time. The nine well-known contributors to this volume, from Britain, North America, and Australia, focus on Bradley's views on truth, meaning, knowledge, and reality. These essays show that his work not only was crucial to the development of twentieth-century philosophy, but can illuminate contemporary debates in metaphysics, logic, and epistemology.
The work of Mark Sainsbury has made a significant and challenging contribution to several central areas of philosophy, especially philosophy of language and logic. He has made significant contributions to puzzles concerning the nature of thought and language and pioneered research in the philosophical theory known as fictionalism. In this outstanding volume, 20 contributors engage with Sainsbury’s work but also go beyond it, exploring fundamental problems in the philosophy of language, mind, and logic. Topics covered include propositional thought, intentionality, the mind-body problem, singular thoughts, the individuation of concepts, nominalisation, logical form, non-existent objects, and vagueness. Thought: Its Origin and Reach will be of interest to professional philosophers and students working in philosophy of mind, language, epistemology, and metaphysics.
This Handbook offers students and more advanced readers a valuable resource for understanding linguistic reference; the relation between an expression (word, phrase, sentence) and what that expression is about. The volume’s forty-one original chapters, written by many of today’s leading philosophers of language, are organized into ten parts: I Early Descriptive Theories II Causal Theories of Reference III Causal Theories and Cognitive Significance IV Alternate Theories V Two-Dimensional Semantics VI Natural Kind Terms and Rigidity VII The Empty Case VIII Singular (De Re) Thoughts IX Indexicals X Epistemology of Reference Contributions consider what kinds of expressions actually refer (names, general terms, indexicals, empty terms, sentences), what referring expressions refer to, what makes an expression refer to whatever it does, connections between meaning and reference, and how we know facts about reference. Many contributions also develop connections between linguistic reference and issues in metaphysics, epistemology, philosophy of mind, and philosophy of science.
Our words and ideas refer to objects and properties in the external world; this phenomenon is central to thought, language, communication, and science. But great works of fiction are full of names that don't seem to refer to anything! In this book Kenneth A. Taylor explores the myriad of problems that surround the phenomenon of reference. How can words in language and perturbations in our brains come to stand for external objects? Reference is essential to truth, but which is more basic: reference or truth? How can fictional characters play such an important role in imagination and literature, and how does this use of language connect with more mundane uses? Taylor develops a framework for understanding reference, and the theories that other thinkers-past and present-have developed about it. But Taylor doesn't simply tell us what others thought; the book is full of new ideas and analyses, making for a vital final contribution from a seminal philosopher.
What is the relationship between the concept of person and the concept of intentionality? Is the phenomenological notion of essence somehow related to that of medieval philosophies? What kind of entity is the person understood in her irreducible singularity? These are some of the questions that the chapters in this book seek to address and develop by focusing on the thought of Aquinas, Scotus and Edith Stein. Indeed, the editors of the book are led by the conviction that a fruitful dialogue between medieval philosophy and 20th century phenomenology may prove useful in addressing questions and problems that are still relevant in contemporary debates. The book is divided into three sections, devoted respectively to medieval philosophy, phenomenology and some of the possible systematic and historical intersections between them. Contributors are Sarah Borden Sharkey, Antonio Calcagno, Therese Cory, Daniele De Santis, Andrew LaZella, Dominik Perler, Giorgio Pini, Francesco Valerio Tommasi, Anna Tropia, and Ingrid Vendrell Ferran.
This volume showcases fourteen essays, written by leading experts on the notion of acquaintance, which span philosophy of mind, epistemology, and philosophy of language. Together they present the main issues and debates that surround the concept and explore such related topics as phenomenal consciousness, perceptual experience, and reference.
Brian Loar (1939-2014) was an eminent and highly respected philosopher of mind and language. He was at the forefront of several different field-defining debates between the 1970s and the 2000s—from his earliest work on reducing semantics to psychology, through debates about reference, functionalism, externalism, and the nature of intentionality, to his most enduringly influential work on the explanatory gap between consciousness and neurons. Loar is widely credited with having developed the most comprehensive functionalist account of certain aspects of the mind, and his ‘phenomenal content strategy’ is arguably one of the most significant developments on the ancient mind/body problem. This volume of essays honours the entirety of Loar’s wide-ranging philosophical career. It features sixteen original essays from influential figures in the fields of philosophy of language and philosophy of mind, including those who worked with and were taught by Loar. The essays are divided into three thematic sections covering Loar’s work in philosophy of language, especially the relations between semantics and psychology (1970s-80s), on content in the philosophy of mind (1980s-90s), and on the metaphysics of intentionality and consciousness (1990s and beyond). Taken together, this book is a fitting tribute to one of the leading minds of the latter-20th century, and a timely reflection on Loar’s enduring influence on the philosophy of mind and language.
It is the linguistic job of singular terms to pick out the objects that we think or talk about. But what about singular terms that seem to fail to designate anything, because the objects they refer to don't exist? We can employ these terms in meaningful thought and talk, which suggests that they are succeeding in fulfilling their representational task. A team of leading experts presents new essays on the much-debated problem of empty reference and thought. In the 1960s and 1970s Keith Donnellan, David Kaplan, Saul Kripke and Hilary Putnam initiated a revolution in the then standard conception of reference—a concept at the core of philosophical inquiry. The repercussions of the revolution, particularly felt in metaphysics and epistemology, were soon refined by other influential writers such as Tyler Burge, Gareth Evans, and John Perry. They argued that some linguistic and mental representations have contents individuated by what they are about—by ordinary referents of expressions such as proper names, indexicals, definite descriptions and common nouns, i.e. by planets, people or natural kinds. The view was at odds with a central philosophical presumption at that time: that cognitive and linguistic access to objective reality is indirect and accidental, mediated by general descriptive characterizations, the only constitutive semantic feature of the expressions; hence its ontological and epistemological repercussions. A turning-point in the debate about how linguistic and mental representation reach external contents concerned the nature of empty mental and linguistic representations, framed by means of the very same expressions crucially invoked in the Donnellan-Kaplan-Kripke-Putnam arguments. The papers in this volume address different aspects of reference and thought about the (apparently) non-existent.