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We pull up to her apartment, and Teddy just walks up like he owns the place. I didnt know what I was getting myself into. I knew she told me her ex was there watching the kids so I was hoping nothing would get started. I was a city boy going to a hick town. I had to come though there was something about this women that had me very intrigued. Well she introduced us and her ex kind of had an attitude. I looked at Teddy and said , He better chill the fuck out before he gets knocked the fuck out. I thought he was a joke. I couldnt understand what she had ever seen in him. She was sexy, sweet, crazy, funny and she had a pretty smile that went with her pretty eyes. She was a character I knew that she was a down chic and I could definitely kick it with her for the weekend. She went and took a shower after laying her kids down. Teddy and I kicked it in the kitchen for a bit and we clowned on Will, her ex. Then she walked out of bathroom in a black silk night gown. It wasnt really revealing, but man. Teddy caught the hint and left us alone in her room. I didnt want to just rush in because she may have been all talk, so we started talking. She laid down on the bed, and I propped myself up and we started conversating. We talked about everything. I felt so at ease with her. I mean I didnt feel like I had anything to hide from her at all. I have never felt this comfortable with a person that I just met ever. My heart was shattered and broken and the more we talked and the more I opened up. I could feel my heart melt.
How should Christians respond to war? This age-old question has become more pressing given Western governments' recent overseas military interventions and the rise of extremist Islamist jihadism. Grounded in conservative evangelical theology, this book argues the historic church position that it is inadmissible for Christians to use violence or take part in war. It shows how the church's propensity to support the "just wars," crusades, rebellions, or "humanitarian interventions" of its host nations over time has been disastrous for the reputation of the gospel. Instead, the church's response to war is simply to be the church, by preaching the gospel and making peace in the love and power of God. The book considers challenges to this argument for "gospel peace." What about warfare in the Old Testament and military metaphors in the New? What of church history? And how do we deal with tyrants like Hitler and terrorists like Islamic State? Charting a path between just war theory and liberal pacifism, numerous inspiring examples from the worldwide church are used to demonstrate effective and authentically Christian responses to violence. The author argues that as Christians increasingly drop their unbiblical addiction to war, we may be entering one of the most exciting periods of church history.
How secular are the political and legal concepts that underpin liberal democracy? Carl Schmitt first coined the term political theology to show the dependency of modern western jurisprudence and political science on Christian theological discourse, and in so doing criticized the claim to religious neutrality of liberal institutions. In this book, Miguel Vatter reconstructs how and why the discourse of political theology was adopted and repurposed by anti-Schmittian thinkers, from Eric Voegelin through Jacques Maritain and Ernst Kantorowicz to Jürgen Habermas, to bolster the legitimacy of liberal democratic government. The book traces the way in which crucial political concepts for liberal democracy--including sovereignty, representation, government, constitutionalism, human rights, and public reason--are transformed when they become part of a discourse on political theology. Vatter's aim is to provide an intellectual history of political theology in the 20th century. His study reveals the overdetermined role that religion plays in contemporary democratic political and legal theory as an ultimate source of legitimacy for government and as wellspring for revolutionary aspirations.
The Oxford Handbook of Carl Schmitt collects thirty original chapters on the diverse oeuvre of one of the most controversial thinkers of the twentieth century. Uniquely located at the intersection of law, the social sciences, and the humanities, it brings together sophisticated yet accessible interpretations of Schmitt's sprawling thought and complicated biography.
The international publishing sensation is now available in the United States—two brilliant, controversial authors confront each other and their enemies in an unforgettable exchange of letters. In one corner, Bernard-Henri Lévy, creator of the classic Barbarism with a Human Face, dismissed by the media as a wealthy, self-promoting, arrogant do-gooder. In the other, Michel Houellebecq, bestselling author of The Elementary Particles, widely derided as a sex-obsessed racist and misogynist. What began as a secret correspondence between bitter enemies evolved into a remarkable joint personal meditation by France’s premier literary and political live wires. An instant international bestseller, Public Enemies has now been translated into English for all lovers of superb insights, scandalous opinions, and iconoclastic ideas. In wicked, wide-ranging, and freewheeling letters, the two self-described “whipping boys” debate whether they crave disgrace or secretly have an insane desire to please. Lévy extols heroism in the face of tyranny; Houellebecq sees himself as one who would “fight little and badly.” Lévy says “life does not ‘live’” unless he can write; Houellebecq bemoans work as leaving him in such “a state of nervous exhaustion that it takes several bottles of alcohol to get out.” There are also touching and intimate exchanges on the existence of God and about their own families. Dazzling, delightful, and provocative, Public Enemies is a death match between literary lions, remarkable men who find common ground, confident that, in the end (as Lévy puts it), “it is we who will come out on top.”
This book argues that the outskirts of cities have become spaces for a new literature beyond boundaries of traditional notions of nation, class, and gender. Includes discussions of Booker Prize winners Roddy Doyle and James Kelman.