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"Experimentation with yoga, drumming, meditation, eclectic musical forms, Buddhism, and egalitarian prayer were once the province of the most marginal of Jewish religious practices. Today, however, they are being embraced with varying degrees of enthusiasm within mainstream Jewish denominations, revealing the gradual 'normalization' of New Age Judaism's religious forms. New Age Judaism focuses much needed scholarly attention on these new forms and expressions of Judaism both within and outside of the synagogue setting." "This edited volume explores a range of experiences and conceptualizations of 'New Age Judaism', an imprecise term denoting new and evolving forms of North American Judaism that are typically innovative, combinative, and often controversial. Chapters analyze the phenomenon of New Age Judaism from theoretical, theological and ethnographic perspectives. As a result, they offer a broad sampling of some of the most fascinating forms of Jewish religious expression and philosophy in North America today."--BOOK JACKET.
Lerner maintains that there are two voices in the Torah that have contended with each other throughout Jewish history: the voice of accumulated pain and cruelty that is passed from generation to generation and that masquerades as a patriarchal god, and the voice of God, whose massage of healing and compassion insists the world can be fundamentally transformed. Neoconservatives and some right-wing Israelis have used the Holocaust to justify a Judaism that is cynically "realistic" and demeaning of non-Jews. But that tendency to do unto others what was done to us can be overcome, Lerner says, and Jewish renewal attunes us to the voice of God and strengthens our ability to recognize the image of the divine in every human being.
The Jewish community has lost some of the most sensitive spiritual souls of this generation. They are Jews who were looking for God and found spiritual homes outside of Judaism. Their journeys traversed the Jewish community, but nothing there beckoned them. The creation of synagogue-communities in which the voices of seekers can be heard and their questions can be asked will challenge many loyalist Jews. It will upset and enrage them. But it would also enrich them. —from Chapter 18 In this fresh look at the spiritual possibilities of American Jewish life, Rabbi Sidney Schwarz presents the framework for a new synagogue model—the synagogue community—and its promise to transform our understanding of the synagogue and its potential for modern Judaism. Schwarz profiles four innovative synagogues—one from each of the major movements of Judaism—that have had extraordinary success with their approach to congregational life and presents practical ways to replicate their success. Includes a discussion guide for study groups and book clubs as well as a new afterword by the author describing developments in synagogue change projects since the book was first published.
A practicing psychotherapist who includes meditation as part of treatment teaches readers about the mystical tradition of kabbalah, its ties and differences with standard Judaic religion, and how it can change lives.
What does it mean to be Jewish in the 21st century? Goldman offers eloquent, thoughtful answers to this and other questions through an absorbing exploration of modern Judaism.
The Jewish practice of bar mitzvah dates back to the twelfth century. Yet, as this new study reveals, the ritual has changed dramatically over time and now serves as a sometimes shaky bridge between the values of contemporary American culture and Judaic tradition. Interviewing over 200 individuals involved in bar and bat mitzvah ceremonies, from family members to religious educators to rabbis, Patricia Keer Munro presents a candid portrait of the conflicts that often emerge and the negotiations that ensue.
The Jewish mystic path and its practices to attain God-consciousness.
This foundational new book reminds us of our ancient obligation to bring justice to the world. The essays in this collection explore the spiritual underpinnings of our Jewish commitment to justice, using Jewish text and tradition, as well as contemporary sources and models. Among the topics covered are women's health, LGBTQ rights, healthcare, racial justice, speaking truth to power, and community organizing.
This powerful memoir chronicles the life of one of America’s most celebrated rabbis—Rabbi Zalman M. Schachter-Shalomi, or “Reb Zalman” as he is fondly known to friends and followers. The book traces his life from a youth in the shadow of the Nazis through the tumultuous 1960s in America to his position as a renowned religious leader today. Often controversial for his attraction to cultural mavericks and religious rebels, Reb Zalman’s colorful lifetime includes a striking cast of characters across faith traditions, including Timothy Leary, Abraham Joshua Heschel, Thomas Merton, the Dalai Lama, and more. The book traces Reb Zalman’s work creating the vibrant Jewish Renewal movement that emphasizes spiritual experience and continues to touch Jews around the world today. Reb Zalman often illustrates his talks with anecdotes from his life, and My Life in Jewish Renewal brings together the life story of this beloved leader for the first time. Reb Zalman often illustrates his talks with stories from his life, and My Life in Jewish Renewal brings together the complete life story of this beloved leader for the first time.
"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--