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This volume, with essays by leading archaeologists and prehistorians, considers how prehistoric humans attempted to recognise, understand and conceptualise death.
This edited volume contains twelve papers that present evidence on non-normative burial practices from the Neolithic through to Post-Medieval periods and includes case studies from some ten countries. It has long been recognised by archaeologists that certain individuals in a variety of archaeological cultures from diverse periods and locations have been accorded differential treatment in burial relative to other members of their society. These individuals can include criminals, women who died during childbirth, unbaptised infants, people with disabilities, and supposed revenants, to name but a few. Such burials can be identifiable in the archaeological record from an examination of the location and external characteristics of the grave site. Furthermore, the position of the body in addition to its association with unusual grave goods can be a further feature of atypical burials. The motivation behind such non-normative burial practices is also diverse and can be related to a wide variety of social and religious beliefs. It is envisaged that the volume will make a significant contribution towards our understanding of the complexities involved when dealing with non-normative burials in the archaeological record.
Grotta Scaloria, a cave in Apulia, was first discovered and explored in 1931, excavated briefly in 1967, and then excavated extensively from 1978 to 1980 by a joint UCLA-University of Genoa team, but it was never fully published. The Save Scaloria Project was organized to locate this legacy data and to enhance that information by application of the newest methods of archaeological and scientific analysis. This significant site is finally published in one comprehensive volume (and in an online archive of additional data and photographs) that gathers together the archaeological data from the upper and lower chambers of the cave. These data indicate intense ritual and quotidian use during the Neolithic period (circa 5600-5300 BCE). The Grotta Scaloria project is also important as historiography, since it illustrates a changing trajectory of research spanning three generations of European and American archaeology.
This bookbrings together, for the first time, all of the burials and funerary practicesfrom the Middle Neolithic to the end of the Middle Bronze Age (3600-1200 BC) inWales into one coherent volume. The work is the first to provide an up-to-datesynthesis of monument form and mortuary practice in Neolithic and Bronze AgeWales. It provides a comprehensive overview of all human bone deposits (bothcremation and inhumation) throughout this time span. This comprises theosteological analysis of over 250 human bone deposits, with new observationsand interpretations. The book engages with current debates on the changingcharacter and significance of burial rites in later prehistory.
Children, Death and Burials assembles a panorama of studies with a focus on juvenile burials; the 16 papers have a wide geographic and temporal breadth and represent a range of methodological approaches. All have a similar objective in mind, however, namely to understand how children were treated in death by different cultures in the past; to gain insights concerning the roles of children of different ages in their respective societies and to find evidence of the nature of past adult–child relationships and interactions across the life course. The contextualisation and integration of the data collected, both in the field and in the laboratory, enables more nuanced understandings to be gained in relation to the experiences of the young in the past. A broad range of issues are addressed within the volume, including the inclusion/exclusion of children in particular burial environments and the impact of age in relation to the place of children in society. Child burials clearly embody identity and ‘the domestic child’, ‘the vulnerable child’, ‘the high status child’, ‘the cherished child’, ‘the potential child’, ‘the ritual child’ and the ‘political child’, and combinations thereof, are evident throughout the narratives. Investigation of the burial practices afforded to children is pivotal to enlightenment in relation to key facets of past life, including the emotional responses shown towards children during life and in death, as well as an understanding of their place within the social strata and ritual activities of their societies. An important new collection of papers by leading researchers in funerary archaeology, examining the particular treatment of juvenile burials in the past. In particular focuses on the expression of varying status and identity of children in the funerary archaeological record as a key to understanding the place of children in different societies.
Human bones form the most direct link to understanding how people lived in the past, who they were and where they came from. The interpretative value of human skeletal remains (within their burial context) in terms of past social identity and organisation is awesome, but was, for many years, underexploited by archaeologists. The nineteen papers in this edited volume are an attempt to redress this by marrying the cultural aspects of burial with the anthropology of the deceased.
The Neolithic --a period in which the first sedentary agrarian communities were established across much of Europe--has been a key topic of archaeological research for over a century. However, the variety of evidence across Europe, the range of languages in which research is carried out, and the way research traditions in different countries have developed makes it very difficult for both students and specialists to gain an overview of continent-wide trends. The Oxford Handbook of Neolithic Europe provides the first comprehensive, geographically extensive, thematic overview of the European Neolithic --from Iberia to Russia and from Norway to Malta --offering both a general introduction and a clear exploration of key issues and current debates surrounding evidence and interpretation. Chapters written by leading experts in the field examine topics such as the movement of plants, animals, ideas, and people (including recent trends in the application of genetics and isotope analyses); cultural change (from the first appearance of farming to the first metal artefacts); domestic architecture; subsistence; material culture; monuments; and burial and other treatments of the dead. In doing so, the volume also considers the history of research and sets out agendas and themes for future work in the field.
This is the first book-length treatment of Neolithic burial in Britain to focus primarily on cave evidence. It interprets human remains from forty-eight caves and compares them to what we know of Neolithic collective burial elsewhere in Britain and Europe. It reviews the archaeology of these cave burials and treats them as important evidence for the study of mortuary practice. Drawing on evidence from archaeology, anthropology, osteology and cave science, the book demonstrates that cave burial was one of the earliest elements of the British Neolithic. It also shows that Early Neolithic cave-burial practice was highly varied, with many similarities to other burial rites. However, by the Middle Neolithic, a funerary practice which was specific to caves had developed.
Croucher explores what mortuary practices can reveal about the living populations in the Neolithic Near East. Incorporating evidence from excavations, she provides an overview of the period and offers a unique insight into changing attitudes towards the human body, identity, and the experiences of the lived populations of the Neolithic Near East.