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"This is a fascinating local story with major implications for studies of nationalism and regional identities throughout Europe more generally." ---Dennis Sweeney, University of Alberta "James Bjork has produced a finely crafted, insightful, indeed, pathbreaking study of the interplay between religious and national identity in late nineteenth-century Central Europe." ---Anthony Steinhoff, University of Tennessee at Chattanooga Neither German nor Pole examines how the inhabitants of one of Europe's most densely populated industrial districts managed to defy clear-cut national categorization, even in the heyday of nationalizing pressures at the turn of the twentieth century. As James E. Bjork argues, the "civic national" project of turning inhabitants of Upper Silesia into Germans and the "ethnic national" project of awakening them as Poles both enjoyed successes, but these often canceled one another out, exacerbating rather than eliminating doubts about people's national allegiances. In this deadlock, it was a different kind of identification---religion---that provided both the ideological framework and the social space for Upper Silesia to navigate between German and Polish orientations. A fine-grained, microhistorical study of how confessional politics and the daily rhythms of bilingual Roman Catholic religious practice subverted national identification, Neither German nor Pole moves beyond local history to address broad questions about the relationship between nationalism, religion, and modernity.
Upper Silesia, one of Central Europe’s most important industrial borderlands, was at the center of heated conflict between Germany and Poland and experienced annexations and border re-drawings in 1922, 1939, and 1945. This transnational history examines these episodes of territorial re-nationalization and their cumulative impacts on the region and nations involved, as well as their use by the Nazi and postwar communist regimes to legitimate violent ethnic cleansing. In their interaction with—and mutual influence on—one another, political and cultural actors from both nations developed a transnational culture of territorial rivalry. Architecture, spaces of memory, films, museums, folklore, language policy, mass rallies, and archeological digs were some of the means they used to give the borderland a “German”/“Polish” face. Representative of the wider politics of twentieth-century Europe, the situation in Upper Silesia played a critical role in the making of history’s most violent and uprooting eras, 1939–1950.
At the end of the Second World War, mass forced migration and population movement accompanied the collapse of Nazi Germany's occupation and the start of Soviet domination in East-Central Europe. Hugo Service examines the experience of Poland's new territories, exploring the Polish Communist attempt to 'cleanse' these territories in line with a nationalist vision, against the legacy of brutal wartime occupations of Central and Eastern Europe by Nazi Germany and the Soviet Union. The expulsion of over three million Germans was intertwined with the arrival of millions of Polish settlers. Around one million German citizens were categorised as 'native Poles' and urged to adopt a Polish national identity. The most visible traces of German culture were erased. Jewish Holocaust survivors arrived and, for the most part, soon left again. Drawing on two case studies, the book exposes how these events varied by region and locality.
This is the first comprehensive, multi-author survey of German history that features cutting-edge syntheses of major topics by an international team of leading scholars. Emphasizing demographic, economic, and political history, this Handbook places German history in a denser transnational context than any other general history of Germany. It underscores the centrality of war to the unfolding of German history, and shows how it dramatically affected the development of German nationalism and the structure of German politics. It also reaches out to scholars and students beyond the field of history with detailed and cutting-edge chapters on religious history and on literary history, as well as to contemporary observers, with reflections on Germany and the European Union, and on 'multi-cultural Germany.' Covering the period from around 1760 to the present, this Handbook represents a remarkable achievement of synthesis based on current scholarship. It constitutes the starting point for anyone trying to understand the complexities of German history as well as the state of scholarly reflection on Germany's dramatic, often destructive, integration into the community of modern nations. As it brings this story to the present, it also places the current post-unification Federal Republic of Germany into a multifaceted historical context. It will be an indispensable resource for scholars, students, and anyone interested in modern Germany.
Much of today’s international order can be traced to the experimentations with governance that occurred in central Europe immediately after World War I. And though Western governments did not bring about the creation of Poland on their own or determine all of its eventual borders, their attempts to do so left many lingering grudges and made the years immediately following the war a crucial period in Polish and international history. Passion and Restraint examines how British, French, and American foreign policymakers interacted with Poles and the idea of an independent Poland during this period. Western policymakers knew little about Poland in 1914, but by war’s end they were drawing the new country’s borders, sending humanitarian aid, and imposing minority protections. Attitudes regarding national character and emotional restraint were central, intertwined themes in British, French, and American diplomacy during this period of Polish rebirth, and policymakers’ opinions of national character evolved based on personal experiences, political conditions, and dominant understandings of the Polish people in the early twentieth century. Amid these changing attitudes, policymakers emphasized the necessity of Polish emotional restraint. Demonstrating how emotions and stereotypes were integral to diplomatic decision-making, Passion and Restraint brings attention to these often-overlooked historical factors, advancing a new lens for the study of Polish, European, and international history.
A fifth of West Germany's post-1945 population consisted of ethnic German refugees expelled from Eastern Europe, a quarter of whom came from Silesia. As the richest territory lost inside Germany's interwar borders, Silesia was a leading objective for territorial revisionists, many of whom were themselves expellees. The Lost German East examines how and why millions of Silesian expellees came to terms with the loss of their homeland. Applying theories of memory and nostalgia, as well as recent studies on ethnic cleansing, Andrew Demshuk shows how, over time, most expellees came to recognize that the idealized world they mourned no longer existed. Revising the traditional view that most of those expelled sought a restoration of prewar borders so they could return to the east, Demshuk offers a new answer to the question of why, after decades of violent upheaval, peace and stability took root in West Germany during the tense early years of the Cold War.
The First World War did not end in Central Europe in November 1918. The armistices marked the creation of the Second Polish Republic and the first shot of the Central European Civil War which raged from 1918 to 1921. The fallen German, Russian, and Austrian Empires left in their wake lands with peoples of mixed nationalities and ethnicities. These lands soon became battle grounds and the ethno-political violence that ensued forced those living within them to decide on their national identity. Civil War in Central Europe seeks to challenge previous notions that such conflicts which occurred between the First and Second World Wars were isolated incidents and argues that they should be considered as part of a European war; a war which transformed Poland into a nation.
In the bloody twentieth-century battles over Central Europe's borderlands, Upper Silesians stand out for resisting pressure to become loyal Germans or Poles. This work traces nationalist activists' efforts to divide Upper Silesian communities, which were bound by their Catholic faith and bilingualism, into two 'imagined' nations. These efforts, which ranged from the 1848 Revolution to the aftermath of the Second World War, are charted by Brendan Karch through the local newspapers, youth and leisure groups, neighborhood parades, priestly sermons, and electoral outcomes. As locals weathered increasing political turmoil and violence in the German-Polish contest over their homeland, many crafted a national ambiguity that allowed them to pass as members of either nation. In prioritizing family, homeland, village, class, or other social ties above national belonging, a majority of Upper Silesians adopted an instrumental stance towards nationalism. The result was a feedback loop between national radicalism and national skepticism.
This transnational comparative history of Catholic everyday religion in Germany and Austria-Hungary during the Great War transforms our understanding of the war's cultural legacy. Challenging master narratives of secularization and modernism, Houlihan reveals that Catholics from the losing powers had personal and collective religious experiences that revise the decline-and-fall stories of church and state during wartime. Focusing on private theologies and lived religion, Houlihan explores how believers adjusted to industrial warfare. Giving voice to previously marginalized historical actors, including soldiers as well as women and children on the home front, he creates a family history of Catholic religion, supplementing studies of the clergy and bishops. His findings shed new light on the diversity of faith in this period and how specifically Catholic forms of belief and practice enabled people from the losing powers to cope with the war much more successfully than previous cultural histories have led us to believe.
In the years after the First World War both Ulster and Upper Silesia saw violent conflicts over self-determination. The violence in Upper Silesia was more intense both in the numbers killed and in the forms it took. Acts of violation such as rape or mutilation were noticeably more common in Upper Silesia than in Ulster. Examining the nature of communal boundaries, Timothy Wilson explains the profound contrasts in these experiences of plebeian violence. In Ulster the rival communities were divided by religion, but shared a common language. In Upper Silesia, the rival sides were united in religion-92 per cent of the local population being Catholic-but ostensibly divided on linguistic grounds between German and Polish speakers. In practice, language in Upper Silesia proved a far more porous boundary than did religion in Ulster. Language could not always be taken as a straightforward indication of national loyalties. At a local level, boundaries mattered because without them there could not be any sense of security. In Ulster, where communal identities were already clearly staked out, militants tended to concentrate on the limited task of boundary maintenance. In Upper Silesia, where national identities were so unclear, they focused upon boundary creation. This was a task that required more 'transgressive' violence. Hence atrocity was more widely practised in Upper Silesia because it could, and did, act as a polarizing force.