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Go Beyond the Same Old Names, Dates, and Facts, with this intriguing look at what really happened in history—the material that never made it into your textbooks. From ancient artifacts to modern cover-ups, you’ll go behind the scenes of history and experience a never-before-seen look at America’s past. After Years of Research, Steve Shaffer has compiled a marvelous collection of true histories that offer a rare glimpse of ancient America and show us all how little we really know about our past. Join Steve in his quest to uncover the truth and discover for yourself that history is still an open book.
The main complex of the America’s Stonehenge site in New Hampshire is a collection of stone chambers, enclosures, niches, standing stones, carved drains & basins, and astronomical alignments. The archaeological community has largely dismissed this seemly eclectic collection of structures as the work of an eccentric farmer named Jonathan Pattee who built his house on top of the ruins in the 19th century. Other researchers have sought to compare the chambers and astronomical alignments to stone structures from around the world built by other ancient peoples. No one has thought to evaluate the site on its own merits, specifically evaluating its architecture. Architecture can tell you a lot about a culture. Using this approach the author unravels the mystery surrounding the site. This architectural study revealed the site was built in a series of distinct phases each with its own unique style while at the same time incorporating key concepts and ideas from previous phases. There is a clear evolution of building skills and cultural ideas that can be followed through the architectural build-out of the site. Because key features and ideas were carried forward from one phase to the next, we now know that the site was the work of a single culture over a several thousand year period. Stone tools and pottery recovered from archaeological excavations at the site confirm that the builders were Native Americans. The idea of Native Americans building stone structures for ceremonial and spiritual purposes has gained a lot of credibility over the past twenty-five years. There is mounting evidence that hundreds of ceremonial stone landscapes (CSL) with stone cairns, niches, enclosures, standings stones, chambers and astronomical alignments found throughout northeastern United States are part of a broad based Native American cultural tradition. The America’s Stonehenge site is one of the most sophisticated and culturally complex of these sacred ceremonial places. The second part of this book uses primary source materials like deeds, town records, court cases and genealogy to reconstruct the history of the Pattee family who owned the hill where the site is found from 1739 through 1863. The Pattees started out in the 1700s as a prosperous family with a house in North Salem village and a 248 acre farm. By the 1820s, the third generation was reduced to owning 15 acres of the original farm and living in a small house built on top of the ruins of the site. Despite his many financial misfortunes, Jonathan Pattee (third generation) managed to hold on to and protect the site.
The legend of John Noforce- whose puzzling death may have been the result of a Native American Romeo and Juliet saga- 1676's bloody Nipsachuck massacre and the scandalous downfall of the poor farm and asylum are a few of the tales that linger among historic Smithfield's fields and forests. Once home to 'Apple King' Thomas K. Winsor and Arthur C. Gould, frustrated inventor of Rhode Island's first and only aircraft rest stop, this storied town has known both triumph and tragedy. Local author Jim Ignasher's expertly woven collection of vignettes speaks to the ever-enduring spirit of Smithfield's people. From illegal ice cream peddlers to a mysterious traveler killed by his own pet rattlesnake, the roots of this vibrant community extend far beyond its celebrated apple orchards
This remarkable book is the most ambitious work on mythology since that of the renowned Mircea Eliade, who all but single-handedly invented the modern study of myth and religion. Focusing on the oldest available texts, buttressed by data from archeology, comparative linguistics and human population genetics, Michael Witzel reconstructs a single original African source for our collective myths, dating back some 100,000 years. Identifying features shared by this "Out of Africa" mythology and its northern Eurasian offshoots, Witzel suggests that these common myths--recounted by the communities of the "African Eve"--are the earliest evidence of ancient spirituality. Moreover these common features, Witzel shows, survive today in all major religions. Witzel's book is an intellectual hand grenade that will doubtless generate considerable excitement--and consternation--in the scholarly community. Indeed, everyone interested in mythology will want to grapple with Witzel's extraordinary hypothesis about the spirituality of our common ancestors, and to understand what it tells us about our modern cultures and the way they are linked at the deepest level.
Scientists not so long ago unanimously believed that people first walked to the New World from northeast Asia across the Bering land bridge at the end of the Ice Age 11,000 years ago. But in the last ten years, new tools applied to old bones have yielded evidence that tells an entirely different story. In Bones, Elaine Dewar records the ferocious struggle in the scientific world to reshape our views of prehistory. She traveled from the Mackenzie River valley in northern Canada to the arid plains of the Brazilian state of Piaui, from the skull-and-bones-lines offices of the Smithsonian Institution to the basement lab of an archaeologist in Washington State who wondered if the FBI was going to come for him. She met scientists at war with each other and sought to see for herself the oldest human remains on these continents. Along the way, she found that the old answer to the question of who were the First Americans was steeped in the bitter tea of racism. Bones explores the ambiguous terrain left behind when a scientific paradigm is swept away. It tells the stories of the archaeologists, Native American activists, DNA experts and physical anthropologists scrambling for control of ancient bones of Kennewick Man, Spirit Cave, and the oldest one of all, a woman named Luzia. At stake are professional reputations, lucrative grants, fame, vindication, even the reburial of wandering spirits. The weapons? Lawsuits, threats, violence. The battlefield stretches from Chile to Alaska. Dewar tells the stories that never find their way into scientific papers — stories of mysterious deaths, of the bones of evil shamen and the shadows falling on the lives of scientists who pulled them from the ground. And she asks the new questions arising out of the science of bones and the stories of first peoples: "What if Native Americans are right in their belief that they have always been in the Americas and did not migrate to the New World at the end of the Ice Age? What if the New World's human story is as long and complicated as that of the Old? What if the New World and the Old World have always been one?"
Reveals the existence of a Templar colony in the New World and how the explorer Verrazano, also a member of a secret society, attempted to reestablish contact with it • Explores Columbus’s connection to Henry Sinclair’s maps of the New World • Examines the secret alliance of Catholic Sulpicians and French Huguenots to preserve the Templar legacy • Reveals the hidden knowledge preserved in the Templar baptisteries found throughout Europe and in Newport, Rhode Island In 1524 the Italian explorer Giovanni da Verrazano was sent by the French king Francis I on an expedition ostensibly to find a shorter route to China. However, his true mission, Steven Sora suggests, was to contact a Templar colony that might have been established in Newport, Rhode Island, by Henry Sinclair at the end of the 14th century. In his expedition log Verrazano recorded that his only stay on this journey was at Newport Harbor, the site of a tower built to the exact measurements of a Templar baptistery, a sacred sanctuary representing baptism and eternal life. This tower is a remnant of Sinclair’s voyage to America nearly a century before that of Columbus (who had access to Sinclair’s maps thanks to his wife, who was Sinclair’s great-granddaughter). While Verrazano’s mission succeeded in finding the tower, the colony itself eluded him. His backers then decided to resurrect the dream of Acadia--a place where they could aspire to higher knowledge without fear of Church or state--by creating a new Secret Society that included Huguenots and Catholic Sulpicians. This Company of the Holy Sacrament would lay the foundations for Montreal in an attempt to realize the ambitions of Sinclair and his Templar companions, as well as to stave off efforts by the Jesuits to transform Quebec into a fiefdom of the orthodox Church. Quebec’s motto, “Je me souviens” (I remember), is a reference to this secret history.