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Nature's Covenant, a reading of John Ruskin, including his neglected poems and early prose writings, brings forth a fresh awareness of his career as an interpreter of landscape, where landscape is conceived as a filter of human meaning, of aesthetic and theological significance. The book shows the correlation in Ruskin's work between the Reformed theology of his religious tradition and the Romantic poetics of literature that he sought to practice. It reconstructs the particular hermeneutic of landscape that Ruskin developed, a vision of the natural world that depended equally upon the Romantic/evangelical renovation of heart and eye and a remarkable articulation of the typology of nature. Ruskin's own theôria, or contemplation of nature's text, the full-scale development of which takes place in Modern Painters II, is revealed and explored, inviting renewed understanding of works both early and late, especially of certain key chapters of such often neglected works as "The Requiem" of St. Mark's Rest or the "Revision" of Deucalion. Finley shifts the emphasis away from the secularized readings of this century to recover lost religious meanings in Ruskin's critical writing, including his unpublished sermons. No previous modern study has focused on Ruskin's religious upbringings and its influence on his mature writings while countering the critical received orthodoxy about his faith, his "unconversion," and inevitable secularization often retold as part of the narrative of modernism, which proclaimed the necessary supersession of Victorian superstition by modern enlightenment. Because of its commitment to a reading of Ruskin's religious sense in light of his romantic inheritance, Nature's Covenant is also a book about Victorian romanticism, sharing in the current reevaluation of Wordsworth's later career, and in the renewed scholarly attention to Sir Walter Scott.
Schleiermacher’s readers have long been familiar with his proposal for an ‘eternal covenant’ between theology and natural science. Yet there is disagreement both about what this ‘covenant’ amounts to, why Schleiermacher proposed it, and how he meant it to be persuasive. In The Eternal Covenant, Pedersen argues, contrary to received wisdom, that the ‘eternal covenant’ is not first a methodological or political proposal but is, rather, the end result of a complex case from the doctrine of God, the notion of a world, and an account of divine action. With his compound case against miracles, Schleiermacher secures the in-principle explicability of everything in the world through natural causes. However, his case is not only negative. Far from a mere concession, the eternal covenant is an argument for what Schleiermacher calls, ‘the essential identity of ethics and natural philosophy.’ Indeed, because the nature system is both intended for love and wisely ordered, the world is a supremely beautiful divine artwork and is, therefore, the absolute self-revelation of God. Schleiermacher’s case is a challenging alternative to reigning accounts of God, nature, divine action, and the relationship between religion and science.
“Behold, my covenant is with you, and you shall be the father of a multitude of nations.” —Genesis 17:4 Throughout the Bible, God has related to his people through covenants. It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time—bolstering our faith in God and giving us hope for the future. Part of the Short Studies in Biblical Theology series.
This book addresses the old question of natural law in its contemporary context. David VanDrunen draws on both his Reformed theological heritage and the broader Christian natural law tradition to develop a constructive theology of natural law through a thorough study of Scripture. The biblical covenants organize VanDrunen's study. Part 1 addresses the covenant of creation and the covenant with Noah, exploring how these covenants provide a foundation for understanding God's governance of the whole world under the natural law. Part 2 treats the redemptive covenants that God established with Abraham, Israel, and the New Testament church and explores the obligations of God's people to natural law within these covenant relationships. In the concluding chapter of Divine Covenants and Moral Order VanDrunen reflects on the need for a solid theology of natural law and the importance of natural law for the Christian's life in the public square.]>
Leading scholar Daniel Block helps students of the Bible understand the big picture of God's covenants with humanity as they play out in both the First and the New Testaments. After fifty years of teaching and preaching around the globe, Block brings a lifetime of study and reflection on the First Testament and relationship with God to this comprehensive volume. The book focuses on God's covenants as the means by which God has reached out to a fallen humanity. It examines the heart and history of God's redemptive plan and shows why the covenants are essential for our understanding of the Bible.
No other issue in recent times has proved as potentially divisive for the churches as that of same-sex relationships. At the same time as many countries have been moving towards legal recognition of civil partnerships or same-sex marriage, Christian responses have tended towards either finding alliances with proponents of conservative social mores, or providing what amounts to theological endorsement of secular liberal values.
Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.
An intimate and candid account of our national parks and their strengths, vulnerabilities, and essential role in American life Part memoir, part critique, and paean to the value of national parks, American Covenant distills the experience and insights from two long careers in conservation. Michael A. Soukup and Gary E. Machlis show how the national parks are essential to maintaining the essence of our national heritage, and key to America’s future in a changing climate and political landscape. Sharing real-world examples of both victories and defeats in protecting national parks, this candid, thoughtful book reminds us that the national parks are a promise—a covenant—within and between generations of Americans. The book is also a call to revitalize, reconstitute, reconfigure, and reform the National Park Service, which the authors believe is governed too much by outdated management practices and politics instead of a foundation of expertise and science.