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Santmire's much-acclaimed The Travail of Nature: The Ambiguous Ecological Promise of Christian Theology documented the unfortunate legacy of many Christian theological notions in the use, abuse, and destruction of the natural world, along with its positive aspects. This new brief, but penetrating, look at Christian theological concepts of nature returns to the fray, this time to reclaim classic, mostly pre-modern Christian themes and re-envision them in light of the global environmental and cultural crisis. This revisionist work-"to revise the classical Christian story in order to identify and to celebrate its ecological and cosmic promise"-mines Christian cosmology (the Great Chain of Being), Christology, Creation, and Eucharist, so that the Christian "story" can be then rediscovered (history), reshaped (theology), re-experienced (spirituality), and re-enacted (ritual).
Just as God loves creation, so are Christians called to care for it. Now, amid the accelerating degradation of our global environment, that task has taken on greater urgency than ever. How should Christians respond to the climate crisis and widespread pollution of earth’s shared commons, water and air? How might Christian communities think about human responsibility to other living creatures? In roundtable format, Richard Bauckham, Cynthia Moe-Lobeda, Steven Bouma-Prediger, and John F. Haught navigate the layers of what it means for humans to live in right relationship with earth’s lifesystems. After each contributor’s essay, the other three contributors issue a response—including points of disagreement and questions—thereby modeling for readers productive and respectful dialogue. The ecumenical conversations in Ecotheology represent the diverse viewpoints of contributors’ theological and practical commitments, exploring creation care through a variety of frameworks, including natural science, biblical studies, systematic theology, and Christian ethics.
Anarcho-Fascism: Nature Reborn deals with a multitude of important current issues, and presents a controversial and constructive starting point for an intellectual discussion on how the West can regain control of its own destiny. The book can rightly be described as a polemical pamphlet, built on solid arguments and full of references to other works, for those who wish to deepen their knowledge of the subjects discussed. The author does not shy away from issues that are considered taboo in contemporary society, as these subjects are crucial to future developments. The title "Anarcho-Fascism" might seem contradictory at first glance, bearing in mind the classical view on anarchism and fascism. Is there really anything that unites these ideologies, and can offer a solution to the problems facing the West? Based on the author's bachelor's thesis in political science, the book goes beyond the strict limits of ideologies and gives alternative answers to many questions. It invites the reader to partake in a discussion of the false perceptions that are influential today, and what the consequences of this will be. It also offers possible solutions to avoid this likely future scenario.
When an ancient artifact dissolves in the hands of a man calling himself Mr. Veilleur, he knows something has gone wrong...terribly, cosmically wrong. Dr. Roderick Hanley, Nobel Prize-winning geneticist, dies in a plane crash. His last words: "The boy! They'll find out about the boy! He'll find out about himself!" When Jim Stevens, an orphan and struggling writer, learns that he is the sole heir to the Hanley estate, he is sure he has at last found his biological father. But he's only half right. The true nature of his inheritance—and the truth about his conception—will crush him. In New York City a group of Charismatics has been drawn together—without invitation, simply showing up at a Murray Hill brownstone—with a sense of great purpose. Satan is coming, and they have been chosen to fight him. Mr. Veilleur too has been drawn to the group, but he realizes it's not Satan who is coming. Satan would be a suitable au pair compared to the ancient evil that is in the process of being Reborn. Tor is reissuing the third title in the Adversary Cycle, The Touch, in July 2009. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
We are prompted by Holy Writ to ponder and think about things that are true, honest, lovely, and virtuous. Higher Thought is an attempt by the writer to consider many of life issues from a wholesome perspective. Written in an unusual manner, each question is considered in a prologue and then considered again in verse. Author William Rybolts writings range from contemplating higher thought to testing to the Prodigal Son. They cover a range of emotions, from humorous to serious to challenging. Rybolt ignites fresh and productive thoughts in the minds of his readers as he addresses the numerous issues of life in this unique and thought-provoking manner. A Lasting Tribute We honor those who live in fame Give reverence to those who earn acclaim Celebrate those of great repute And dignify those who have been astute We proudly erect edifices to remember a name Build statues to edify those who share great gain With monuments observe men of great thought Fashion a model for bravery fought However we choose to compliment To recognize one whose life has been spent What ever the mode or the artifact Time will treat carelessly our commemorative act That memento of steel or erection of stone With passing of time will fall on its own Hopelessly destined forgotten forever Remembered by few and perhaps even never
Although our planet faces numerous ecological crises, including climate change, many Christians continue to view their faith as primarily a "spiritual" matter that has little relationship to the world in which we live. But Steven Bouma-Prediger contends that protecting and restoring our planet is part and parcel of what it means to be a Christian. Making his case from Scripture, theology, and ethics and including insights from the global church, Bouma-Prediger explains why Christians must acknowledge their identity as earthkeepers and therefore embrace their calling to serve and protect their home planet and fellow creatures. To help readers put an "earthkeeping faith" into practice, he also suggests numerous practical steps that concerned believers can take to care for the planet. Bouma-Prediger unfolds a biblical vision of earthkeeping and challenges Christians to view care for the earth as an integral part of Christian discipleship.
Before Nature caps a set of themes first brought to the fore in Santmires previous work. Santmire continues the pursuit of a theology bound up with nature and its condition, especially the fragility and fervent expectation of natures redemption. Santmire invites readers on a theological and spiritual journey to a prayerful and contemplative knowledge of the Triune God, in which practitioners are inducted into a bountiful relationship with the cosmic and universal ministry of Christ and the Spirit.
Restoring the health of the land is indispensable not only because it is the ground of our sustenance and survival, but also land has in itself the inherent worth. This book challenges humanity's indulgence, and activities of development, science and technology, and insists for human responsibility and moral duties towards the land, the sustaining mother earth, which is abused, ransacked of its wealth, and ignored of its intrinsic value. The study attempts to bring together perspectives and values that are important for preserving the rights of the land, and proposes the contour of a land ethic.
The human race, along with the animals and plants that make up the creation of God, face a difficult future due to the multiple ways that the ecosystem on which they all depend is currently under stress. Temperatures are rising along with the oceans. Rain forests are falling along with the polar ice caps. Questions of the environment are now front and center in any catalog of concerns. Those who are called to preach need to include in the subjects of their sermons these environmental issues. Our Bible contains significant resources, often overlooked, as bases on which powerful environmental sermons can be preached. This book introduces the subject of preaching and the environment, offering close looks at important biblical passages that address the cosmos of God, and presenting sample sermons founded on those passages. The book calls for preachers both to name the vast problems we face and to offer the hope of the gospel of God to address them.
This ambitious work aims to shed new light on the relations between Husserlian phenomenology and the present-day efforts toward a scientific theory of cognition—with its complex structure of disciplines, levels of explanation, and conflicting hypotheses. The book’s primary goal is not to present a new exegesis of Husserl’s writings, although it does not dismiss the importance of such interpretive and critical work. Rather, the contributors assess the extent to which the kind of phenomenological investigation Husserl initiated favors the construction of a scientific theory of cognition, particularly in contributing to specific contemporary theories either by complementing or by questioning them. What clearly emerges is that Husserlian phenomenology cannot become instrumental in developing cognitive science without undergoing a substantial transformation. Therefore, the central concern of this book is not only the progress of contemporary theories of cognition but also the reorientation of Husserlian phenomenology. Because a single volume could never encompass the numerous facets of this dual aim, the contributors focus on the issue of naturalization. This perspective is far-reaching enough to allow for the coverage of a great variety of topics, ranging from general structures of intentionality, to the nature of the founding epistemological and ontological principles of cognitive science, to analyses of temporality and perception and the mathematical modeling of their phenomenological description. This book, then, is a collective reflection on the possibility of utilizing a naturalized Husserlian phenomenology to contribute to a scientific theory of cognition that fills the explanatory gap between the phenomenological mind and brain.