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Academic Paper from the year 2010 in the subject Politics - Topic: Peace and Conflict, Security, grade: 1:1, , language: English, abstract: Looking across the globe at the many different nationalistic conflicts, one can see that the case of Quebec is very distinctive. In this struggle, the Québécois have received a significant amount of control of their region and have done so without violence. The nationalism of Quebec within Canada can be explained by historical, political and economic factors, and although Canada has avoided violence by successfully enacting preemptive remedies to conflict, there are a few lingering problems in relation to the Canadian minority of Quebec that must be dealt with in order to ensure the continuation of non-violence. The divergence of Canadian and Québécois interests dates back to the times of North American settlement in the 1700s and, in its beginnings, was predominantly based on a deepening gap in the economy. As a portion of the population that was predominantly English-speaking came to reap a majority of economic benefits, the other portion that was mostly French-speaking were behind a deepening line of class division that led to resentment, which they could most easily direct at the most recognizable difference between the groups: language. [...]
The province of Quebec used to be called the priest-ridden province by its Protestant neighbors in Canada. During the 1960s, Quebec became radically secular, directly leading to its evolution as a welfare state with lay social services. What happened to cause this abrupt change? Genevieve Zubrzycki gives us an elegant and penetrating history, showing that a key incident sets up the transformation. Saint John the Baptist is the patron saint of French Canadians, and, until 1969, was subject of annual celebrations with a parade in Montreal. That year, the statue of St. John was toppled by protestors, breaking off the head from the body. Here, then is the proximate cause: the beheading of a saint, a symbolic death to be sure, which caused the parades to disappear and other modes of national celebration to take their place. The beheading of the saint was part and parcel of the so-called Quiet Revolution, a period of far-reaching social, economic, political, and cultural transformations. Quebec society and the identity of its French-speaking members drastically reinvented themselves with the rejection of Catholicism. Zubrzycki is already acknowledged as a leading authority on nationalism and religion; this book will significantly enlarge her stature by showing the extent to which a core feature of the Quiet Revolution was an aesthetic revolt. A new generation rejected the symbols of French Canada, redefining national identity in the process (and as a process) and providing momentum for institutional reforms. We learn that symbols have causal force, generating chains of significations which can transform a Catholic-dominated conservative society into a leftist, forward-looking, secular society."
Richard Handler's pathbreaking study of nationalistic politics in Quebec is a striking and successful example of the new experimental type of ethnography, interdisciplinary in nature and intensively concerned with rhetoric and not only of anthropologists but also of scholars in a wide range of fields, and it is likely to stir sharp controversy. Bringing together methodologies of history, sociology, political science, and philosophy, as well as anthropology, Handler centers on the period 1976-1984, during which the independantiste Parti Québéois was in control of the provincial government and nationalistic sentiment was especially strong. Handler draws on historical and archival research, and on interviews with Quebec and Canadian government officials, as he addresses the central question: Given the similarities between the epistemologies of both anthropology and nationalist ideology, how can one write an ethnography of nationalism that does not simply reproduce--and thereby endorse--nationalistic beliefs? Handler analyzes various responses to the nationalist vision of a threatened existence. He examines cultural tourism, ideology of the Quebec government, legislations concerning historical preservation, language legislation and policies towards immigrants and "cultural minorities." He concludes with a thoughtful meditation on the futility of nationalisms.
In Is Quebec Nationalism Just? contributors explore Quebec's relationship with the rest of Canada from a normative perspective. The case of Quebec is interesting, both politically and philosophically, because it epitomizes the puzzle of liberal nationalism. While nationalism is often assumed to be inherently illiberal and regressive, the authors of these essays argue that Quebecers' desire to control their own political destiny is not fuelled by hostility to liberalism. On the contrary, they conclude that Quebecers are at least as deeply committed to liberal values, institutions, and practices as people in the rest of Canada.
First published in French in 1981 under the title Le declin du nationalisme au Québec, this classic has received considerable critical acclaim. Graham Fraser of the Montreal Gazette wrote, "a suberb book: provocative, ironic, stimulating, and analytical, with a sharp eye for the social meaning of public events. Clift covered Quebec politics as a daily journalist for almost 25 years. He has succeeded in sweeping across events he covered to reduce them to their most substantial conflict." Dominique Clift's perceptive analysis traces two antagonistic trends in recent Quebec history: the growth of nationalism, which reached its high point with the election of René Lévesque in 1967, and the development of individualism at the expense of group solidarity.
This is a comparative study of nationalism and nation-building in Quebec, Catalonia and Scotland. All are historic nations within larger states. Nationalism is presented as a mechanism for dealing with the place of the territorial society in the new order. It is no longer concerned with the creation of a traditional nation state but with maximizing autonomy in a world where the nation state has lost its old powers and status.
These 25 essays provided a major survey of the intellectual history of French Canadian nationalism.
A comparison of the "national question" in Quebec and a region in France that is also seeking sovereignty. "A wide-ranging series of observations which are easy and satisfying to read."--"Ottawa Journal"