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This book examines the changing role of nationalism in China in the light of the immense political and economic changes there during the 1990s. It analyses recent debates between the nationalists (New Left) and liberals in China and examines the roles played by state-sponsored and populist nationalism in China's foreign relations with the West in general and the USA in particular. The issues of Taiwanese nationalism and Tibet and Xinjiang separatism are discussed, with a focus on the questions of the impact of globalisation on national integration or fragmentation and the relationship between democracy and national integration - should democracy precede national integration or could democracy be realised only after national integration, or are democracy and national integration mutually exclusive objectives? The book also examines the roles played by the People's Liberation Army and fiscal system in China in promoting Chinese nationalism and national integration.
This book examines the changing role of nationalism in China in the light of the immense political and economic changes there during the 1990s. It analyses recent debates between the nationalists (New Left) and liberals in China and examines the roles played by state-sponsored and populist nationalism in China's foreign relations with the West in general and the USA in particular. The issues of Taiwanese nationalism and Tibet and Xinjiang separatism are discussed, with a focus on the questions of the impact of globalisation on national integration or fragmentation and the relationship between democracy and national integration - should democracy precede national integration or could democracy be realised only after national integration, or are democracy and national integration mutually exclusive objectives? The book also examines the roles played by the People's Liberation Army and fiscal system in China in promoting Chinese nationalism and national integration.
This book examines the changing role of nationalism in China in the light of the immense political and economic changes there during the 1990s. It analyses recent debates between the nationalists (New Left) and liberals in China and examines the roles played by state-sponsored and populist nationalism in China's foreign relations with the West in general and the USA in particular. The issues of Taiwanese nationalism and Tibet and Xinjiang separatism are discussed, with a focus on the questions of the impact of globalisation on national integration or fragmentation and the relationship between democracy and national integration - should democracy precede national integration or could democracy be realised only after national integration, or are democracy and national integration mutually exclusive objectives? The book also examines the roles played by the People's Liberation Army and fiscal system in China in promoting Chinese nationalism and national integration.
Following significant interethnic violence beginning in 2008, Chinese intellectuals and policymakers are now engaged in unprecedented debate over the future direction of their country's ethnic policies. This study attempts to gauge current Chinese opinion on this once-secretive and still highly sensitive area of national policy. Domestic Chinese opinion on ethnic policies over the last five years is reviewed and implications for future policies under the new leadership of CPC Secretary General Xi Jinping are explored. Careful review of a wide spectrum of contemporary Chinese commentary identifies an emerging consensus for ethnic-policy reform. Leading public intellectuals, as well as some party officials, now openly call for new measures strengthening national integration at the expense of minority rights and autonomy. These reformers argue that divisive ethnic policies adopted from the former USSR must be replaced by those supporting an ethnic "melting pot" concept. Despite this important shift in opinion, such radical policy changes as ending regional ethnic autonomy or minority preferences are unlikely over the short-to-medium term. Small-yet-significant adjustments in rhetoric and policy emphasis are, however, expected as the party-state attempts to strengthen interethnic cohesiveness as a part of its larger agenda of stability maintenance. About the author James Leibold is a senior lecturer in Politics and Asian Studies at La Trobe University in Melbourne, Australia. He is the author of Reconfiguring Chinese Nationalism (2007) and co-editor of Critical Han Studies (2012) and Minority Education in China (forthcoming). His research on ethnicity, nationalism, and race in modern China has appeared in The China Journal, The China Quarterly, The Journal of Asian Studies, Modern China, and other publications.
Religion and Nationalism in Chinese Societies explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan and Hong Kong. On the one hand, state policies toward religions in these societies are deciphered and their implications for religious freedom and regional stability are evaluated. On the other hand, Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam and folk religions are respectively analyzed in terms of their theological, organizational and political responses to the nationalist modernity projects of these states. What is new in this book on Religion and Nationalism in Chinese Societies is that the Chinese state has strengthened its control over religion to an unprecedented level. In particular, the Chinese state has almost completed its construction of a state religion called Chinese Patriotism. But at the same time, what is also new is the emergence of democratic civil religions in these Chinese societies.
Chinese nationalism is powered by a narrative of China's century of shame and humiliation in the hands of imperialist powers and calls for the Chinese government to redeem the past humiliations and take back all "lost territories." The continuing surge of Chinese nationalism in the early 21st century therefore has fed a roiling sense of anxiety in many political capitals about whether a virulent nationalism has emerged to make China’s rise anything but peaceful. This book addresses this anxiety by examining the domestic sources and foreign policy implications of Chinese nationalism in the early 21st century. It is divided into three parts. Part I is an overview of the scholarly debate about if the rise of Chinese nationalism has driven China’s foreign policy in a more irrational and inflexible direction in the first one and half decades of the 21st century. Part II analyzes the construction of Chinese nationalism by a variety of domestic forces, including the communist state, the angry youth (fen qing), liberal intellectuals, and ethnic groups. Part III explores whether Chinese nationalism is affirmative, assertive, or aggressive through the case studies of China’s maritime territorial disputes with Japan in the East China Sea and with several Southeast Asian countries in the South China Sea, the border controversy over the ancient Koguryo with Korea, and the cross-Taiwan Strait relations. This book was based on articles published in the Journal of Contemporary China.
"This book offers the first significant examination of the rise of neo-nationalism and its impact on the missions, activities, behaviors, and productivity of leading national universities. This book also presents the first major comparative exploration of the role of national politics and norms in shaping the role of universities in nation-states, and vice versa, and discusses when universities are societal leaders or followers-in promoting a civil society, facilitating talent mobility, in researching challenging social problems, or in reinforcing and supporting an existing social and political order"--
The prevailing consumerism in Chinese cyberspace is a growing element of Chinese culture and an important aspect of this book. Chinese bloggers, who have strongly embraced consumerism and tend to be apathetic about politics, have nonetheless demonstrated political passion over issues such as the Western media's negative coverage of China. In this book, Jiang focuses upon this passion - Chinese bloggers' angry reactions to the Western media's coverage of censorship issues in current China - in order to examine China's current potential for political reform. A central focus of this book, then, is the specific issue of censorship and how to interpret the Chinese characteristics of it as a mechanism currently used to maintain state control. While Cyber-Nationalism in China examines fundamental questions surrounding the political implications of the Internet in China, it avoids simply predicting that the Internet does or does not lead to democratization. Applying a theoretical approach based on the Foucauldian notion of governmentality, the book builds on current scholarship that has attempted to move beyond examining the dynamics of the socio-cultural and -political use of new media technologies. Instead, this book's more intricate theoretical approach does not only accommodate the kind of liberal (apolitical or political) use observed on the Internet in China, but indicates that desires for political change, such as they are, are implicitly embedded in the relationship between China's online communities and state apparatus - noting, however, that the latter claims total governance over the Internet in the name of the people.
This volume re-examines the notion of the East Asian peace, arguing that it requires updating for the current and near-future context of US-Chinese rivalry. The “East Asian peace” refers to the remarkable change in conflict levels in eastern Eurasia over the past 80 years or even the past 130 years or so. Prior to the late 1970s, East Asia was regarded as the most conflictual region on the planet. Although insurgencies have continued in places such as Myanmar, Thailand, and the Philippines, after the 1980s East and Southeast Asia became one of the world’s least conflictual regions. Geopolitics and economic development worked hand in hand to reduce conflict in the region and, in this respect, the East Asian peace has been a confluential peace. The general problem with a confluential peace is that the factors that shape it evolve over time, and the specific circumstances in question seem to be evolving in a different direction, with East Asia shaping up to be the most central locale of the contest between US and Chinese hegemony, both regionally and perhaps globally. This book argues that the idea of the East Asian peace now requires adjustment to the current and near-future context. The more general arguments presented here focus on alternative interpretations of how regional peace and order should be interpreted, while the more specific arguments involve interpretations of Chinese and other countries’ behavior in the context of the heightened rivalry between China and the United States. This book will be of much interest to students of East Asian politics, peace studies, foreign policy, and international relations.
With a particular focus on Chinese thought, this volume explores how, and under what conditions, so-called "non-Western" traditions of thought can structure generally applicable social and political theory. Reversing the usual comparison between "local" Chinese application and "universal" theory, the work demonstrates how Chinese experiences and ideas offer systematic insight into shared social and political dilemmas. Contributors discuss how medieval Chinese understandings of causal heterogeneity can relieve impasses within contemporary historiography, how current economic and social conditions in China respond proactively to the future configuration of world markets, and how hybrid modes of cross-cultural engagement offer new foundations for the enterprise of learning from cultural others. Each chapter works from Chinese perspectives to theorize the location of knowledge, its conditions of production, and the modes through which its content or adequacy is legitimated, challenged, and sustained. Rather than reproducing Eurocentric knowledge production in Chinese form, the mobilization of Chinese thought as a generally applicable body of theory actually breaks down clear boundaries between Chinese and non-Chinese thought.