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This anthology contributes to the still emerging theoretical debates in political theory and philosophy about multiculturalism, nationalism and immigration. It focuses on multiculturalism and nationalism as factual consequences of, and normative responses to, immigration and on the normative significance (or lack thereof) of the notion of culture.
Since the late 1980s, many East Asian countries have become more multicultural, a process marked by increased democracy and pluralism despite the continuing influence of nationalism, which has forced these countries in the region to re-envision their nations. Many such countries have had to reconsider their constitutional make-up, their terms of citizenship and the ideal of social harmony. This has resulted in new immigration and border-control policies and the revisiting of laws regarding labor policies, sociopolitical discrimination, and socioeconomic welfare. This book explores new perspectives, concepts, and theories that are socially relevant, culturally suitable, and normatively attractive in the East Asia context. It not only outlines the particular experiences of nation, citizenship, and nationalism in East Asian countries but also places them within the wider theoretical context. The contributors look at how nationalism under the force of multiculturalism, or vice versa, affects East Asian societies including China, Japan, Korea, Taiwan, and Hong Kong differently. The key themes are: Democracy and equality; Confucianism’s relationship with nationalism, cosmopolitanism and multiculturalism; China’s use of its political institutions to initiate and sustain nationalism; the impact of globalization on nationalism in South Korea, Taiwan and Japan; the role of democracy in reinvigorating indigenous cultures in Taiwan.
This volume brings together eighteen of Will Kymlicka's recent essays on nationalism, multiculturalism and citizenship. These essays expand on the well-known theory of minority rights first developed in his Multicultural Citizenship. In these new essays, Kymlicka applies his theory to several pressing controversies regarding ethnic relations today, responds to some of his critics, and situates the debate over minority rights within the larger context of issues of nationalism, democratic citizenship and globalization. The essays are divided into four sections. The first section summarizes 'the state of the debate' over minority rights, and explains how the debate has evolved over the past 15 years. The second section explores the requirements of ethnocultural justice in a liberal democracy. Kymlicka argues that the protection of individual human rights is insufficient to ensure justice between ethnocultural groups, and that minority rights must supplement human rights. In particular, Kymlicka explores why some form of power-sharing (such as federalism) is often required to ensure justice for national minorities; why indigenous peoples have distinctive rights relating to economic development and environmental protection; and why we need to define fairer terms of integration for immigrants. The third section focuses on nationalism. Kymlicka discusses some of the familiar misinterpretations and preconceptions which liberals have about nationalism, and defends the need to recognize that there are genuinely liberal forms of nationalism. He discusses the familiar (but misleading) contrast between 'cosmopolitanism' and 'nationalism', and discusses why liberals have gradually moved towards a position that combines elements of both. The final section explores how these increasing demands by ethnic and national groups for minority rights affect the practice of democratic citizenship. Kymlicka surveys recent theories of citizenship, and raises questions about how they are challenged by ethnocultural diversity. He emphasizes the importance of education as a site of conflict between demands for accommodating ethnocultural diversity and demands for promoting the common virtues and loyalties required by democratic citizenship. And, finally, he explores the extent to which 'globalization' requires us to think about citizenship in more global terms, or whether citizenship will remain tied to national institutions and political processes. Taken together, these essays make a major contribution to enriching our understanding of the theory and practice of ethnocultural relations in Western democracies.
The Ethnicity Reader offers a comprehensive and challenging selection of readings for students of sociology, politics, international relations and race relations. It presents a highly accessible introduction to the study of ethnicity by providing an original approach to nationalism, multiculturalism and migration. The analysis of the ethnic component present in these three topics distinguishes this reader from others and makes it indispensable to those seeking to understand the relevance of ethnicity as one of the most prominent forces in the modern world. Drawing on a wide range of examples, the selections included examine theories of nationalism and consider issues of ethnic integration and conflict in the USA, Canada, Quebec, Scotland, Northern Ireland and Catalonia among other countries and regions. The reader, however, does not confine itself to the study of nationalism. Many of the selections deal with the role of ethnicity in groups which are not nationalist at all but for which ethnicity is an important factor in the process of migration. The concept of ethnicity is therefore discussed both in relation to group rights in existing nation states and in relation to transnational communities in a globalized world. Contributors include, Anthony D. Smith, John Rex, Eric Hobsbawm, James Clifford, Michael Keating, Franke Wilmer, Benedict Anderson, Will Kymlicka, Etienne Balibar and Michel Wieviorka.
Canadian citizenship has long been characterized in opposition to that of our southern neighbour as a "mosaic" instead of a "melting pot." Acceptance of minority ethnic, racial, religious, cultural, and linguistic groups has largely been seen as key to our sense of what it means to be Canadian. Such multiplicity, however, has given rise to ongoing debates over equality, diversity, identity, and unity. This groundbreaking work interrogates and expands the accepted modes of thinking through Canadian citizenship. Drawing on feminist and postcolonial theorists, Gerald Kernerman undertakes a discourse analysis of Canadian constitutional and policy documents, public speeches, and media texts. He examines and critiques what he sees as the two major competing understandings of how Canada ought to manage its diversity, both of which seek to define an overarching notion of Canadian unity: on the one hand, the argument for differentiated citizenship, or "difference," and on the other, the case for universal and undifferentiated citizenship, or "equality." Positing that each of these positions ends at the same impasse in its preoccupation with the challenges diversity represents for cohesion and stability, Kernerman proposes an alternative -- a post-nationalist multiculturalism that does not attempt to ask, or answer, the thorny "unity" question. An important contribution to the critical literature on Canadian politics, citizenship, and multiculturalism, Multicultural Nationalism will appeal to political scientists and philosophers, as well as those with an interest in critical race theory, liberal multiculturalism, and law and society.
This book provides an up to date review of subnational and multicultural issues in Western multinational states.
Multiculturalism in the United States is commonly lauded as a positive social ideal celebrating the diversity of our nation. But, in reality, immigrants often feel pressured to create a singular formulation of their identity that does not reflect the diversity of cultures that exist in their homeland. Hindu Americans have faced this challenge over the last fifteen years, as the number of Indians that have immigrated to this country has more than doubled. In A Place at the Multicultural Table, Prema A. Kurien shows how various Hindu American organizations--religious, cultural, and political--are attempting to answer the puzzling questions of identity outside their homeland. Drawing on the experiences of both immigrant and American-born Hindu Americans, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement is an American Hinduism--an organized, politicized, and standardized version of that which is found in India. This first in-depth look at Hinduism in the United States and the Hindu Indian American community helps readers to understand the private devotions, practices, and beliefs of Hindu Indian Americans as well as their political mobilization and activism. It explains the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, and it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism.
The unprecedented economic success of South Korea since the 1990s has led in turn to a large increase in the number of immigrants and foreign workers in Korean industries. This book describes and explains the experiences of discrimination and racism that foreigners and ‘new’ Koreans have faced in a multicultural South Korea. It looks at how society has treated the foreigners and what their experiences have been given that common discourse about race in Korea surrounds issues of Korean heterogeneity and pure blood nationalism. Starting with critiques of Korean scholarship and policy framework on multiculturalism, this book argues for the need to revisit the most fundamental aspect of multiculturalism: the host population’s ability to respect new comers rather than discriminate against them. The author employs a critical realist understanding of racism and attempts to identify long-lasting institutional factors which make Korean society less than welcoming ‘new’ or temporary Koreans. A large number of new reportages are identified and systematically analysed based on the principles of grounded theory method. The findings show that nouveau-riche nationalism and pure-blood nationalism are widely practised when Koreans deal with ‘foreigners’. As a newly industrialised and highly successful nation, Korean society is still in transition and treats foreigners according to economic standard of their countries of origin. As one of the very first books in English about foreigners’ experiences of Korean nationalism, multiculturalism and discrimination, it will be of great interest to students and scholars of Sociology, Ethnic studies, Asian studies, Korean studies, Media studies and Cultural studies.
This book examines the nature of the conflict between right-wing populism and multiculturalism: the West’s defining conflict in the modern age. Drawing on a plethora of evidence from politics and culture in the West, it argues that these two positions, while antagonistic on the surface, are in fact similar: nationalism and multiculturalism are two names for one idea, the difference between them being simply a matter of geography; both outlooks have their roots in romanticism, sentimentalism, arrogance and a racist outlook. Rather than defend either approach, this volume urges us to consider the importance of roots and argues for greater consideration of what classical liberalism, socialism and feminism can do to break this impasse in our political thinking, with a concern for equality and concern for solidarity, regardless of cultural practice. As such it will appeal to social and political theorists with interests in political sociology and culture.
Modood provides a distinctive contribution to public debates about multiculturalism at a most opportune time. He engages with the work of other leading commentators like Bhikhu Parekh and Will Kymlicka and offers new perspectives on the issue ofracial integration and citizenship today.