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Written for the general public, Colonial Natchitoches: Outpost of Empires provides a detailed look at the colonial frontier experience at one settlement, the Natchitoches Post. First established by the French to trade with the Indians, the Natchitoches Post soon assumed the military function of protecting Louisiana from encroachment by the Spanish. In time, it grew into an area renowned for its tobacco. This book tells the small stories of life at this outpost of the daily activities of the inhabitants, of their relationships with the neighboring Spanish, and of the role the post played in the lives of the Native American tribes of the region.
A register of French Americans in Mobile, Ala.
The first quarter of the nineteenth century was, assuredly, the most turbulent era in the history of Natchitoches. Within the first three years of that century, the Louisiana colony passed from Spanish to French to American control; but the frontier that
Strategically located at the western edge of the Atlantic World, the French post of Natchitoches thrived during the eighteenth century as a trade hub between the well-supplied settlers and the isolated Spaniards and Indians of Texas. Its critical economic and diplomatic role made it the most important community on the Louisiana-Texas frontier during the colonial era. Despite the community’s critical role under French and then Spanish rule, Colonial Natchitoches is the first thorough study of its society and economy. Founded in 1714, four years before New Orleans, Natchitoches developed a creole (American-born of French descent) society that dominated the Louisiana-Texas frontier. H. Sophie Burton and F. Todd Smith carefully demonstrate not only the persistence of this creole dominance but also how it was maintained. They examine, as well, the other ethnic cultures present in the town and relations with Indians in the surrounding area. Through statistical analyses of birth and baptismal records, census figures, and appropriate French and Spanish archives, Burton and Smith reach surprising conclusions about the nature of society and commerce in colonial Natchitoches.
Out of colonial Natchitoches, in northwestern Louisiana, emerged a sophisticated and affluent community founded by a family of freed slaves. Their plantations eventually encompassed 18,000 fertile acres, which they tilled alongside hundreds of their own bondsmen. Furnishings of quality and taste graced their homes, and private tutors educated their children. Cultured, deeply religious, and highly capable, Cane River's Creoles of color enjoyed economic privileges but led politically constricted lives. Like their white neighbors, they publicly supported the Confederacy and suffered the same depredations of war and political and social uncertainties of Reconstruction. Unlike white Creoles, however, they did not recover amid cycles of Redeemer and Jim Crow politics. First published in 1977, The Forgotten People offers a socioeconomic history of this widely publicized but also highly romanticized community -- a minority group that fit no stereotypes, refused all outside labels, and still struggles to explain its identity in a world mystified by Creolism. Now revised and significantly expanded, this time-honored work revisits Cane River's "forgotten people" and incorporates new findings and insight gleaned across thirty-five years of further research. This new edition provides a nuanced portrayal of the lives of Creole slaves and the roles allowed to freed people of color, tackling issues of race, gender, and slave holding by former slaves. The Forgotten People corrects misassumptions about the origin of key properties in the Cane River National Heritage Area and demonstrates how historians reconstruct the lives of the enslaved, the impoverished, and the disenfranchised.
Descendants of Jean Baptiste Brevel covers five generations. It includes source documents as well as obituaries. Names include Adle, Anty, Brossette, Couty, Derbanne, Frederic, Gallien, Grillet, LaCaze, Lemoine, Lestage, Rachal and Vercher. With more than 2800 individuals and over 2400 source citations, this book is a must have resource for anyone researching old Natchitoches families.
Although a number of important studies of American slavery have explored the formation of slave cultures in the English colonies, no book until now has undertaken a comprehensive assessment of the development of the distinctive Afro-Creole culture of colonial Louisiana. This culture, based upon a separate language community with its own folkloric, musical, religious, and historical traditions, was created by slaves brought directly from Africa to Louisiana before 1731. It still survives as the acknowledged cultural heritage of tens of thousands of people of all races in the southern part of the state. In this pathbreaking work, Gwendolyn Midlo Hall studies Louisiana's creole slave community during the eighteenth century, focusing on the slaves' African origins, the evolution of their own language and culture, and the role they played in the formation of the broader society, economy, and culture of the region. Hall bases her study on research in a wide range of archival sources in Louisiana, France, and Spain and employs several disciplines--history, anthropology, linguistics, and folklore--in her analysis. Among the topics she considers are the French slave trade from Africa to Louisiana, the ethnic origins of the slaves, and relations between African slaves and native Indians. She gives special consideration to race mixture between Africans, Indians, and whites; to the role of slaves in the Natchez Uprising of 1729; to slave unrest and conspiracies, including the Pointe Coupee conspiracies of 1791 and 1795; and to the development of communities of runaway slaves in the cypress swamps around New Orleans.