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Dharma is an immigrant in France from Mauritius with heavy roots in India. He meets Ram, a scientist, also an immigrant from India, in a supermarket. Dharma pretends that this meeting was arranged by God. He needs Rama's help to locate a temple in India. They seek the help of an African medium to talk to the spirit of Dharma's grandfather. The answer is given on a paper but needs to be decrypted. Surprisingly, Ram's wife finds the name of the temple. Ram feels that these two families are quantum entangled. Strange things happen during their visit to this temple in India. Ram, the scientist, is obliged to accept interconnection exists between people, and Dharma's intuitive power wins.
When P.V. Narasimha Rao became the unlikely prime minister of India in 1991, he inherited a nation adrift, violent insurgencies, and economic crisis. Despite being unloved by his people, mistrusted by his party, and ruling under the shadow of 10 Janpath, Rao transformed the economy and ushered India into the global arena. With exclusive access to Rao’s never-before-seen personal papers and diaries, this definitive biography provides new revelations on the Indian economy, nuclear programme, foreign policy and the Babri Masjid. Tracing his early life from a small town in Telangana through his years in power, and finally, his humiliation in retirement, it never loses sight of the inner man, his difficult childhood, his corruption and love affairs, and his lingering loneliness. Meticulously researched and brutally honest, this landmark political biography is a must-read for anyone interested in knowing about the man responsible for transforming India.
The Sanskrit Puranas and epics are replete with stories of the avatars, incarnations of the god Visnu in various forms to rid the universe of malevolent forces and to restore the proper cosmic balance. As Narasimha, half-man half-lion, Visnu finds a loophole in the pact of invulnerability the demon Hiranaipu has received from god Brahma, and rends the demon apart with his claws. As the brahmin dwarf, Vamana, Visnu deceives the demon Bali with his diminutive appearance and thwarts Bali's attempt to gain universal sovereignty. After carefully analyzing the myths of Vamana and Narasimha, Deborah Soifer grounds her study in the textual history of each avatar and its myth, in their religious contexts, and in the intricate cosmology of the classical period of Hinduism. Contrasting the bestial persona of Narasimha with Vamana's priestly appearance and his associations with early cosmologic themes, she finds complementarity and significance in this pair as they are viewed in the larger context of periodic cosmic destructions and recreations. While focusing primarily on these two mythological figures, Soifer's work explores the relationship between dharma and the 'devious' acts of gods; the interplay between cosmic and 'sociocosmic' levels of reality; and the relationship between cosmology, theology, and soteriology in a religious worldview.
In the vast pantheon of Hindu deities, Lord Narasimha stands out as an embodiment of divine fury with ultimate protection. He is the fierce fourth incarnation of Lord Vishnu, born in a moment of cosmic need to vanquish the formidable demon king Hiranyakashipu and restore the balance between good and evil. His form—a lion-headed, human-bodied god—evokes both awe and reverence, representing the transcendence of the divine, beyond the limitations of human comprehension. The story of Lord Narasimha is etched in the hearts of devotees across ages, symbolizing the triumph of righteousness and faith over oppression and tyranny. His incarnation was catalyzed by the unshakable devotion of Prahlada, a young boy who, despite immense suffering inflicted by his own father, Hiranyakashipu, never wavered in his faith in Vishnu. When all seemed lost, when the forces of darkness appeared insurmountable, Lord Vishnu manifested in a fearsome, unique form—Narasimha—emerging from a pillar to honour the boon given to Hiranyakashipu while circumventing its limitations. In his terrifying form, Lord Narasimha tore apart the tyrant with his bare hands, at twilight, on the threshold of a palace—fulfilling the conditions of Hiranyakashipu’s boon in a way that only the divine could. This episode, immortalized in sacred texts such as the Bhagavata Purana and the Vishnu Purana, is not just a story of destruction but of divine intervention for the protection of the faithful and the restoration of cosmic balance. But the glories of Lord Narasimha do not end with this dramatic victory. His essence continues to inspire countless devotees as a reminder of divine protection, even in the darkest moments. He is worshiped not only for his fearsome aspect but also for his grace. After slaying Hiranyakashipu, Narasimha’s rage did not subside until the touch of his devotee, Prahlada, calmed his ferocity, reminding the world that the ultimate nature of the divine is not destruction, but peace and love. The worship of Lord Narasimha takes on many forms, from grand temple rituals to humble personal prayers. His devotees see him not just as a fierce protector, but as a compassionate guardian who safeguards them from the trials and tribulations of life, granting peace and security to those who seek his blessings. This book delves deep into the multifaceted glories of Lord Narasimha—his appearance, his divine leelas, his significance in Hinduism, and the enduring relevance of his story in today’s world. We will explore the layers of his symbolism, from his role as the protector of dharma to the metaphysical insights his form offers. Through scriptures, stories, and the accounts of devotees, we hope to illuminate the profound lessons hidden within the roar of this divine lion. As you turn these pages, may you be inspired by the ferocity of Narasimha’s love, his promise to protect the righteous, and the eternal truth that no force, however dark, can stand against the divine will. In Narasimha’s glories, we find both the strength to stand firm in our beliefs and the solace that we are never alone in the face of adversity. May the blessings of Narasimha be with you always. Jai Sri Sarva Vighna Vinashkari Srila Narasimha Dev ji ki Jai!
The medicine of the 20th century was about the treatment of illness. The medicine of the 21st century is about wellness. Crossing the Healing Zone advances the new concepts of the emerging frontiers of integrative medicine, bringing together Eastern and Western healing traditions and merging body, mind, and spirit in a Jungian perspective. The journey through the Healing Zone that Dr. Bedi proposes is guided by archetypes and myths, active imagination, dreams and synchronicities, and the neuroplastic mysteries of our complex physical reality. The Healing Zone can be described in many ways—as the fourth dimension of consciousness, as quantum consciousness, as Jung’s “psychoid space,” as the Buddhist Third Way, or as the “gap” between the ego and the soul. Here, we can access all three areas of the triune brain—reptilian, limbic, and neocortical—all of which must be addressed in order to achieve full integration and healing. The Healing Zone is a bridge between the ego and the soul—a bridge that we can cross to reach the healing wisdom of the universe. Dr. Bedi outlines how to work with psychological and soul processes in moving from illness to wellness, and provides practical methods and techniques that can help readers access and engage the Healing Zone. The book contains informative and visual guidelines and practices that can help us create and manage our own personal wellness programs and become full and active partners in our own journeys from illness to wellness.
Narasimha, once a brave soldier, has left the war and lies low as a physician in a village. But a familiar face from his past seeks his help to stop the tyranny of the blind usurper Andhaka. If Narasimha refuses, the world might just end. What will he do? And why did he leave the war in the first place? Prahlad, the interim king of Kashyapuri, is torn between the ideals of his unrighteous father and his love for Lord Vishnu. Whom will he choose? Hiranyakashyap, the ruler of the Asura Empire, wants to avenge the death of his wife. To do that, he must go through the Trials and get the ultimate weapon - the Brahmastra. But the Trials have sent so many others to their death.Can Hiranyakashyap survive? Welcome to the reimagining of the fourth Avatar of Lord Vishnu by bestselling author Kevin Missal.
The Apocalypse of Enoch and Bhuśunda The Apocalypse of Enoch and Bhuśunda challenges the underlying assumptions of the classical roots of civilization by restoring the original context of creation mythology. In this second volume of A Chronology of the Primeval Gods and the Western Sunrise, ancient myths from multiple geographies are correlated to spikes in cosmic rays over the past 120,000 years – as documented in ice core data. The chronology and content of these myths tell us that the primary forces behind these cataclysms were the most ancient gods - hyper-nova at the Galactic Center associated with Sgr A*(The Dragon), Sgr West (The Beast) and Sgr East (Hiranyâksha and Hiranyakas'ipu), with secondary supernova seen as the birth of new, destructive gods. Ancient myth has documented the cataclysmic destruction of the world on at least twenty occasions with four major geo-polar migrations, which has resulted in a shift of the earth’s equator on at least one occasion. Multiple myths are shown to represent a view of the sky that can only be seen from the Antarctic region. Multiple versions of the myths of Orion are analyzed, showing clear linkages between the Vedic myth of Trisanku, the Book of Genesis, Senmut's Tomb, and the myths of Prajāpati Daksa representing the oldest version of the Orion myth – older than Trishanku and Genesis by 20,000 years! The stunning conclusion explains how the “Watchers” of Enoch were the Vedic descendants of Ila and Iksvaku. These descendants of the seventh Manu had been observing and recording the stars as a source of cataclysm for at least 15,000 years prior to Enoch, thus allowing Enoch to prophesize a ‘new heaven.’ That prophecy became the foundation for St John’s Book of Revelations, which is shown to be a description of a series of cataclysms attributed to Sgr West. The book offers a new theory for explaining geo-polar migration. That theory suggests small shifts in the location of the earth’s center of gravity underlie each migration, but that there are multiple causes for the shifts.
The Sanskrit Puranas and epics are replete with stories of the avatars, incarnations of the god Visnu in various forms to rid the universe of malevolent forces and to restore the proper cosmic balance. As Narasimha, half-man half-lion, Visnu finds a loophole in the pact of invulnerability the demon Hiranaipu has received from god Brahma, and rends the demon apart with his claws. As the brahmin dwarf, Vamana, Visnu deceives the demon Bali with his diminutive appearance and thwarts Bali's attempt to gain universal sovereignty. After carefully analyzing the myths of Vamana and Narasimha, Deborah Soifer grounds her study in the textual history of each avatar and its myth, in their religious contexts, and in the intricate cosmology of the classical period of Hinduism. Contrasting the bestial persona of Narasimha with Vamana's priestly appearance and his associations with early cosmologic themes, she finds complementarity and significance in this pair as they are viewed in the larger context of periodic cosmic destructions and recreations. While focusing primarily on these two mythological figures, Soifer's work explores the relationship between dharma and the 'devious' acts of gods; the interplay between cosmic and 'sociocosmic' levels of reality; and the relationship between cosmology, theology, and soteriology in a religious worldview.
"Published by the Freer Gallery of Art and the Arthur M. Sackler Gallery on the occasion of the exhibition Yoga: The Art of Transformation, October 19, 2013 - January 26, 2014. Organized by the Arthur M. Sackler Gallery, the exhibition travels to the Asian Art Museum of San Francisco, February 22-May 18, 2014, and the Cleveland Museum of Art, June 22-September 7, 2014."
Striking images of a certain Indian goddess have been variously referred to as the "shameless woman" the "nude squatting goddess," the "mother goddess," or, because her historical name remains unknown, more than twenty-five names, among them Aditi, Lajjā Gaurī, Renukā, and Nagna Kabambdha. The best-known images of this goddess have a female torso and a lotus flower in place of a head, while her legs are bent up at the knees and drawn up to each side in a position that has been described as one of "giving birth" or "self-display." This type of goddess figure is explained as part of a long, highly sophisticated tradition of expressing fertility and well-being in Indian art. The artists creating images of Lajjā Gaurī drew on various ancient symbols of fortune, fertility, and life-force to communicate her power through their rich heritage of meanings. As these historical-religious symbols and images were constantly reused and reincorporated, they formed a new and enriched religious context. In the process of recycling they became empowered cultural metaphors, visual morphemes in the language of Indian art. Because there are no texts to explain the figure, the study proceeds from the basis of the objects to derive their meaning. Carol Bolon charts the changes in the goddess's form over a period of more than four centuries, including its possible adoption from tribal worship into Hindu temples, and brings a new appreciation of Lajjā Gaurī's rich symbolic meanings and cultural context.