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In 1937, Ursula Bower visited Nagaland at the invitation of a friend, and on a dispensary tour encountered the Naga people. She was so taken was with their striking dignity, tribal pride and unique culture that she arranged to live among them to write an anthropological study. But she became more than an observer – living alone among them, Ursula was integrated into their village life, becoming their figurehead when in 1944 the Japanese invaded the jungles of Nagaland from Burma. The Nagas turned to her for leadership and with the support of General Slim, her Naga guides were armed and trained to patrol and repel the Japanese incursions. The Nagas' courage and loyalty were duly recognised, and after the conflict Ursula, with Naga support, went on to run a jungle training school for the RAF. Later, with her husband, Tim Betts as Political Officer, she worked among the volatile tribes of the remote Apa Tani Valley, bordering Tibet. Following the Independence of India in 1947, Ursula returned to her highland roots, but to her death in 1988, her experiences among the Naga people shaped and directed her life.
In 1937, Ursula Bower visited Nagaland at the invitation of a friend, and on a dispensary tour encountered the Naga people. She was so taken was with their striking dignity, tribal pride and unique culture that she arranged to live among them to write an anthropological study. But she became more than an observer – living alone among them, Ursula was integrated into their village life, becoming their figurehead when in 1944 the Japanese invaded the jungles of Nagaland from Burma. The Nagas turned to her for leadership and with the support of General Slim, her Naga guides were armed and trained to patrol and repel the Japanese incursions. The Nagas’ courage and loyalty were duly recognised, and after the conflict Ursula, with Naga support, went on to run a jungle training school for the RAF. Later, with her husband, Tim Betts as Political Officer, she worked among the volatile tribes of the remote Apa Tani Valley, bordering Tibet. Following the Independence of India in 1947, Ursula returned to her highland roots, but to her death in 1988, her experiences among the Naga people shaped and directed her life.
At a crucial moment after the cliffhanger ending of book one, The Immortals of Meluha, the warrior-hero Shiva--the man who is the prophesied Neelkanth, or destroyer of evil--is fighting to protect his wife Sati from an invasion by the Nagas, a mysterious militaristic society. Evil forces are growing in strength all around the conflict, and Shiva's own philosopher-guides have betrayed his unquestioning faith by accepting aid from the dark side. Even the idyllic empire of Meluha hides a terrible secret. Accompanied by his troop of warriors, Shiva travels East to the land of Branga in hopes of discovering clues as to the whereabouts of the Naga people. The journey concludes in the Naga capital of Panchavati, where a surprise awaits him that will change the balance of power...
Journey to the exotic South Sea island of Bali, a magical land of dark jungles, of ancient Gods, and terrifying demons. Madai lives on Bali and dreams of life beyond his island paradise. Yet his wildest dream could not prepare him for the odyssey that lies ahead after he finds a moonstone amulet that introduces him to the spirit world.
In almost every military intervention in its history, the US has made cultural mistakes that hindered attainment of its policy goals. From the strategic bombing of Vietnam to the accidental burning of the Koran in Afghanistan, it has blundered around with little consideration of local cultural beliefs and for the long-term effects on the host nation's society. Cultural anthropology--the so-called "handmaiden of colonialism"--has historically served as an intellectual bridge between Western powers and local nationals. What light can it shed on the intersection of the US military and foreign societies today? This book tells the story of anthropologists who worked directly for the military, such as Ursula Graham Bower, the only woman to hold a British combat command during WWII. Each faced challenges including the negative outcomes of exporting Western political models and errors of perception. Ranging from the British colonial era in Africa to the recent wars in Iraq and Afghanistan, Military Anthropology illustrates the conceptual, cultural and practical barriers encountered by military organisations operating in societies vastly different from their own.
The old history, traditions and ways of life of the Mao Naga community have been passed down over the ages through folklore, memories and folk songs as well as in the day-to-day practices of living. There is a paucity of published literature on this topic. The book is an attempt, by an elder of the Mao community, one who grew up in the villages and was amongst the earliest to go on to hold positions of authority and responsibility in the Manipur state administration, to reconstruct the lives of their ancestors in the past and offer glimpses into the old Mao society. The book has been put together through discussions, conversations and the interpretation of folklore, as well as folksongs with elders from the Mao society. Told through the lens of a family’s life as it evolved over the years, it offers a general perspective of the life of common people in the past Mao society.
Rani, a human girl with Naga blood, discovers a hidden connection between the human and Naga realms through dreams and visions. Guided by the whispers of the Serpent, she ventures into the Nagaloka, the serpent kingdom, to break a curse that plagues both worlds. Facing trials and dangers, Rani befriends Maya, a young Naga, and learns to control the ancient power within her. With Maya's help, she confronts the Naga Queen and discovers the source of the curse – a corrupted Heart of the Nagaloka. Rani embarks on a perilous journey to purify the Heart, facing corrupted creatures and challenging riddles. With the help of Kalidas, a wise Naga survivor, she succeeds in restoring the Heart and breaking the curse. Years later, a new threat emerges – the Shadow Weaver. Rani assembles a team of humans and Nagas to face this new enemy and protect the balance between realms. They face numerous challenges, ultimately defeating the Shadow Weaver and ensuring peace once more. Decades pass, and Rani, now an elder, senses a new disturbance in the world. The whispers of the Serpent have fallen silent, replaced by an unsettling silence. A new entity, the Devourer, threatens to consume all existence. Rani leads a diverse group on a desperate quest to reach the nexus point between worlds before the Devourer arrives. They face incredible dangers and ultimately use their combined skills and the power of life itself to repel the Devourer. Though the threat is neutralized, Rani and her companions know their fight is far from over. They become the guardians of balance, forever vigilant against the encroaching darkness and forever the bridge between worlds.
According to ancient records, the patriarchs and founders of the early civilizations in Egypt, India, China, Peru, Mesopotamia, Britain, and the Americas were colonized by the Serpents of Wisdom-spiritual masters associated with the serpent-who arrived in these lands after abandoning their beloved homelands and crossing great seas. While bearing names denoting snake or dragon (such as Naga, Lung, Djedhi, Amaru, Quetzalcoatl, Adder, etc.), these Serpents of Wisdom oversaw the construction of magnificent civilizations within which they and their descendants served as the priest kings and as the enlightened heads of mystery school traditions. The Return of the Serpents of Wisdom recounts the history of these “Serpents”-where they came from, why they came, the secret wisdom they disseminated, and why they are returning now.