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The second in a two-volume bibliography on church-state relations in U.S. history, this book contains eleven critical essays and accompanying bibliographical listings on periods or topics from the Civil War to the present day. Each essay reviews the available relevant literature, and the listings emphasize critical studies and documents published in the last quarter-century. This reference work will enable the reader to grasp the historiographic issues, become acquainted with the resources available, and move on to interpret current as well as past issues more knowledgebly and effectively.
The Christian Century and the Rise of the Protestant Mainline offers the first full-length, critical study of The Christian Century, widely regarded as the most influential religious magazine in America for most of the twentieth century and hailed by Time as "Protestantism's most vigorous voice." Elesha Coffman narrates the previously untold story of the magazine, exploring its chronic financial struggles, evolving editorial positions, and often fractious relations among writers, editors, and readers, as well as the central role it played in the rise of mainline Protestantism. Coffman situates this narrative within larger trends in American religion and society. Under the editorship of Charles Clayton Morrison from 1908-1947, the magazine spoke out about many of the most pressing social and political issues of the time, from child labor and women's suffrage to war, racism, and the internment of Japanese Americans during World War II. It published such luminaries as Jane Addams, Reinhold Niebuhr, and Martin Luther King Jr. and jostled with the Nation, the New Republic, and Commonweal, as it sought to enlarge its readership and solidify its position as the voice of liberal Protestantism. But by the 1950s, internal strife between liberals and neo-orthodox and the rising challenge of Billy Graham's evangelicalism would shatter the illusion of Protestant consensus. The coalition of highly educated, theologically and politically liberal Protestants associated with the magazine made a strong case for their own status as shepherds of the American soul but failed to attract a popular following that matched their intellectual and cultural clout. Elegantly written and persuasively argued, The Christian Century and the Rise of the Protestant Mainline takes readers inside one of the most important religious magazines of the modern era.
The first general survey of relations between Protestants and Catholics in America during the past half century will be welcomed not only by social historians but by clergymen and laymen interested in the development of constructive interfaith relations. Lerond Curry has traced the major trends in this fifty-year period and analyzed the underlying factors that influenced them. Much of his account is based on correspondence and personal interviews with people who took part in the events and movements he describes. The rapid growth of Catholic population just before World War I, along with increasing urbanization and tensions related to the war itself, produced a period of intense religious conflict often expressed in violence. After the campaign of 1928, religious leaders made earnest efforts to ameliorate these conflicts, but with the appointment of a United States representative to the Vatican in 1939, hostilities again arose. Nevertheless, Curry finds that in the middle fifties more mature interfaith relationships began to appear, and after Vatican Council II, Protestant-Catholic dialogue developed a new depth.
No detailed description available for "The Fundamentalist Movement".
The Third Disestablishment examines the formative period in the development of church-state law and the rise and decline of church-state separation as a legal construct and a cultural value.
For decades, Press argues, conservatives have defined religion so narrowly that Democrats and liberals have been pushed outside the fold. According to their narrow gospel, God put George W. Bush in the White House to deal with gays, guns, and abortion—and those who don’t agree are on the sure road to hell. How the Republicans Stole Religion is Press’s fervent call for the left to reclaim religion and return it to its basic principles of social justice, charity, and tolerance.
Considers (76) S.J. Res. 15, (76) S.J. Res. 289.