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Personal experiences of an Indian diplomat; chiefly on the post-independence political scene and diplomatic relations of India.
The Book Is Based On The Author`S Personal Experience Of The Raj, Of India`S Struggle For Independence, The Partition And The Role That India Played In World Affairs.
Rudra Chaudhuri's book examines a series of crises that led to far-reaching changes in India's approach to the United States, defining the contours of what is arguably the imperative relationship between America and the global South. Forged in Crisis provides a fresh interpretation of India's advance in foreign affairs under the stewardship of Prime Ministers Jawaharlal Nehru, Indira Gandhi, Atal Bihari Vajpayee, and finally, Manmohan Singh. It reveals the complex and distinctive manner in which India sought to pursue at once material interests and ideas, while meticulously challenging the shakier and largely untested reading of 'non-alignment' palpable in most works on Indian foreign policy and international relations. From the Korean War in 1950 to the considered debate within India on sending troops to Iraq in 2003, and from the loss of territory to China and the subsequent talks on Kashmir with Pakistan in 1962-63 to the signing of a civil nuclear agreement with Washington in 2008, Chaudhuri maps Indian negotiating styles and behaviour and how these shaped and informed decisions vital to its strategic interest, in turn redefining its relationship with the United States.
This is the first definitive biography of arguably India’s most influential and powerful civil servant: P.N. Haksar, Indira Gandhi’s alter ego during her period of glory. Educated in the sciences and trained in law, Haksar was a diplomat by profession and a communist-turned-democratic socialist by conviction. He had known Indira Gandhi from their student days in London in the late-1930s, even though family links predated this friendship. They kept in touch, and in May 1967, she plucked him out of his diplomatic career and appointed him secretary in the prime minister’s Secretariat. This is when he emerged as her ideological beacon and moral compass, playing a pivotal role in her much-heralded achievements including the nationalization of banks, abolition of privy purses and princely privileges, the Indo-Soviet Treaty, the creation of Bangladesh, rapprochement with Sheikh Abdullah, the Simla and New Delhi Agreements with Pakistan, the emergence of the country as an agricultural, space and nuclear power and, later, the integration of Sikkim with India. This power and influence notwithstanding, Haksar chose to walk away from Indira Gandhi in January 1973. She, however, persuaded him to soon return, first as her special envoy and later as deputy chairman of the Planning Commission where he left his distinctive imprint. Exiting government once and for all in May 1977, he then continued to be associated with a number of academic institutions and became the patron for various national causes like protecting India’s secular traditions, propagating of a scientific temper, strengthening the public sector and deepening technological self-reliance. Successive prime ministers sought his counsel and in May 1987, he initiated the reconstruction of India’s relations with China. He remained an unrepentant Marxist and one of India’s most respected elder statesman and leading public figures till his death in November 1998. Drawing on Haksar’s extensive archives of official papers, memos, notes and letters, Jairam Ramesh presents a compelling chronicle of the life and times of a truly remarkable personality who decisively shaped the nation’s political and economic history in the 1960s and 1970s that continues to have relevance for today’s India as well. Written in Ramesh’s inimitable style, this work of formidable scholarship brings to life a man who is fast becoming a victim of collective amnesia.
The saga of the Indian National Movement; with its unique leadership and ideological foundation; continues to engage those interested in the history of India. Raj to Swaraj: A Textbook on Colonialism and Nationalism in India takes its readers through the panorama of modern Indian history; with all its trials and tribulations; and keeps it intellectually stimulating all through the narrative. This textbook for students attempts to present its case; free from ideological biases. The result of a lifelong engagement with teaching and research; this book incorporates the sharp classroom debates and analysis of bright and committed students; thus enriching its formulations and interpretations. It provides a fresh look at the national struggle for independence and attempts to provoke; promote and unleash; critical and creative thinking among the student community. In the process; it seeks to relieve them from the drudgery of working as intellectual foot soldiers to the authorities in our academia. This book marks a departure from the earlier studies in terms of its new and updated sources as well as in its freedom from the great ideological divides that continue to bedevil our academic life. As such; it avoids both the extremes of woolly sentimentalism and ideology-based debunking. Essentially eclectic and synthesising in its approach; and written in a lucid style; the book covers different phases and facets of our national struggle. To that end; it adopts a thematic; rather than a chronological narrative. The book will prove invaluable for students of political science and modern Indian history; as well as general readers.
New Delhi was purpose-built to trumpet the supremacy of the British Raj and inaugurated in 1931. Instead it came to represent a fading imperial dream in the two decades that followed. In the heyday of the British Raj, strict social and racial hierarchies governed the social life of the city’s ruling elites. And the frivolity of New Delhi’s high society was kept in check by a faithful adherence to etiquette and protocol in everyday life. For example, the sixteen-button glove at a formal viceregal dinner party was of great importance as a means of maintaining the authority of the Raj. But the 1930s and 1940s were a period of transition. The political shifts associated with India’s journey to self-government echoed in the social codes of conduct adopted by the Indian elites of New Delhi, and undermining the Raj’s pomp became a legitimate means of challenging its authority. Closely examining the role of social ritual, interaction and behaviour in the shaping of the city and its elite groups, Glittering Decades tells the story of New Delhi and its privileged inhabitants between 1931 and 1952.
In June 1975 Prime Minister Indira Gandhi imposed a 'State of Emergency', resulting in a 21-month suspension of democracy. Jaffrelot and Anil explore this black page in India's history, a constitutional dictatorship of unequal impact, with South India largely spared thanks to the resilience of Indian federalism. India's First Dictatorship focuses on Mrs Gandhi and her son, Sanjay, who was largely responsible for the mass sterilisation programmes and deportation of urban slum-dwellers. However, it equally exposes the facilitation of authoritarian rule by Congressmen, Communists, trade unions, businessmen and the urban middle class, as well as the complacency of the judiciary and media. While opposition leaders eventually closed ranks in jail, many of them collaborated with the new regime--including the RSS. Those who resisted the Emergency, in the media or on the streets, were few in number. This episode was an acid test for India's political culture. While a tiny minority of citizens fought for democracy during the Emergency, in large numbers the people bowed to a strong woman, even worshipped her. Equally importantly, Hindu nationalists were endowed with a new legitimacy. The Emergency was not a parenthesis, but a turning point; its legacy is very much alive today.
This is a re-issue of Amalendu Guha's influential work on Assam and the Northeast, 30 years after its original publication, with a new introduction by the author. Guha's analysis extends from Assam in 1826, the year of the British annexation, to the post-independence conditions in 1950. The peculiar features of the region's plantation economy; the imperialism of opium cultivation; the problems of a stready influx of immigrants and the backlash of a local linguistic chauvinism; peasants' and workers' struggles; the evolution of the ryot sabhas, the Congress, trade unions and later of the Communist Party - such are the themes that have received attention in this book, alongside an analysis of legislative and administrative processes.The narrative is structured chronologically within an integrated Marxist framework of historical perspective, and is based on a wide range of primary sources.
Spectrum History Of Indian Literature In English Accomplishes The Task Of Historical Continuity By Linking With The Past The Most Recent Present Of The Writing In English By Indians. The Book Is A Highly Useful Supplement To The Earlier Two Volumes By K.R. Srinivas Iyengar And M.K. Naik. Articles By Jasbir Jain And Sunanda Mongia Are A Spectrum Presen¬Tation Of The Latest Developments In The Field Of Indian Fiction In English In All Its Technical & Thematological Innovations. Satish Aikant'S Article Provides A Serious Backdrop To The Volume By Deliberating Upon The Historicity Of English Studies In India, Their Need, Relevance And Epistemological Repercussions. R.K. Singh'S Article Does Well To Deconstruct The Myth That Good Poetry Is Published Only By The Established Publishers. His Account Of Little Or Less Known Indian Poets In English Is Both Critical And Historically Illuminating. Charu Sheel Singh, Shyam Asnani And Attiya Singh Discuss Indian English Poetry, Criticism, Drama And Fiction Respectively. Meena Sodhi'S Article Is A Good Compilation Of Indian Autobiographies, Mostly In English, Which She Discusses With Good Critical Sense And Perceptive Imagination. A.N. Dwivedi'S Article On Indian English Short Stories Is A Comprehensive And Balanced Piece Which Is Also Rich In Illustrations. The Two Appendices Add To The Value Of The Book By Cherishing Critical Attention On What May Be Called Tradition And Experiment In Indian English Poetry And Fiction. Whereas Satish K. Gupta'S Brief Piece Highlights Homogeneity In The Sensibility Of Aurobindo And Charu Sheel, It Takes Pains And Care To Chalk Out Differences In Mode, Manner And The Whole Presentation Idiom In The Latter'S Poetry From That Of Aurobindo. Krishan Mohan Pandey'S Account Of The Post-Modemist Reaction Against Gandhi In Indian Fiction In English Is Timely. It Reaffirms Faith In An Indian Critic'S Belief In What Tagore Once Said : I Cannot Love A God Who Does Not Give Me Freedom To Deny Him.
Set in British India of the 1920s, Waiting for Swaraj follows the cadence and tempo of the lives of the intrepid revolutionaries of the Hindustan Republican Association and the Hindustan Republican Socialist Association who challenged the British Raj. It seeks to comprehend the revolutionaries' self-conception - what did it mean to be a revolutionary? How did a revolutionary live out the vision of revolution, what was their everyday like, did life in revolution transform an individual, what was their truth and how was it different from that of the others? The book locates the essence of being a revolutionary not just in the spectacular moments when the revolutionaries threw a bomb or carried out a political assassination, but in the everyday conversations, banter, anecdotes, and in the stray fragments of the life in underground. It demonstrates how 'waiting' was the crucible that forged a revolutionary.