Download Free My Name Is Maximilian Book in PDF and EPUB Free Download. You can read online My Name Is Maximilian and write the review.

Margarito acts like any other eleven-year-old aficionado of lucha libre. He worships all the players. But in the summer just before sixth grade, he tumbles over the railing at a match in San Antonio and makes a connection to the world of Mexican wrestling that will ultimately connect him—maybe by blood!—to the greatest hero of all time: the Guardian Angel. A 2012 Pura Belpré Author Honor Award winner! Xavier Garza was born in the Rio Grande Valley of Texas. An enthusiastic author, artist, teacher, and storyteller, his work is a lively documentation of the dreams, superstitions, and heroes in the bigger-than-life world of south Texas.
Maximilian Blackwell has spent three centuries as a vampire. He loved only one woman in all that time, and he lost her before he was able to wed her. His brothers are all that keep him going now, and once they find mates once more, he plans on leaving this world. That was until Autumn Cotton ran into the street in an attempt to avoid being captured. Now Max wants to know why she did it, why the person chasing her wants to capture her, and what exactly she knows about his one and only love from a century earlier.
This is Book #1 of 3 in the World/Time Diaspora trilogy.

It’s the summer of 2041.

One year earlier, America elected its first Mexican American president. Unemployment is at a record low, the economy is humming, and opportunities are plentiful…but not for everyone. The white population is now in the minority, with some feeling threatened and “surrounded” by the changing demographics; as if they are on the verge of extinction. These folks migrate to the upper northwest of the US to form an unofficial white ethnostate, which is mockingly known as “the Caucasian Caliphate.”

Some feel the heat of a second Civil War simmering.

A controversial political talk show host named Gerry Baines makes a proclamation about God’s intervention to cure America’s woes via an existential breaking point, in the form of a major, but unknown, event. One week later, on August 8th, three African slave ships appear out of thin air in Kips Bay, between NY and NJ.

A special team, led by Secretary of State Lucy Fender (in town for a UN Conference), is recruited to investigate the mysterious appearance of the ships. The team includes a quantum physicist named Kiki Bishop, a university professor named Joseph Healey, and his friend and colleague, Maxmilian Oroko—an African language specialist and historian.

Onorede Madaki is a warrior from the Krou tribe in 17th Century Africa. He embarks on what his village elders believe is an insane mission: to seek out and be purposefully captured by the “pale face ghosts” invading their land and rumored to abduct people from neighboring tribes for nefarious, and possibly cannibalistic horrors. While imprisoned on a slave ship during its Middle Passage, he and two of his tribesmen wind up on one of the ships caught in the time travel event.

Meanwhile, in the 27th Century, a mysterious man has accomplished the impossible; but at what cost?

Part satire, part historical drama, and spanning over thousands of years, this is a story that asks the question... “If you could go back in time, could you prevent African slavery?”
Few historical chronicles are as informative and eloquent as the journals written by Prince Maximilian of Wied as a record of his journey into the North American interior in 1833–34, following the route Lewis and Clark had taken almost thirty years earlier. In this third, and final, volume, Maximilian vividly narrates his extended stay at Fort Clark (near today’s Bismarck, North Dakota) and his return journey eastward across America and on to his home in Germany. This handsome, oversize volume not only reproduces the prince’s historic document but also features every one of his illustrations—nearly 100 in all, including several in color—from the original journal, along with other watercolors, now housed at Joslyn Art Museum in Omaha, Nebraska. This book is published with the assistance of the National Historical Publications and Records Commission.
Longarm partners up with a French aristocrat in a race for lost treasure… Deputy Marshal Custis Long has no interest in putting up with the antics of an arrogant Frenchman. But though he’d like to tell the Marquis de Sant’ Cerre to take a flying leap, it seems the President of the United States has something else in mind for the unlikely pair. Some French gold has gone missing en route to Mexico, and now Longarm must help the Marquis in his search. But before the hunt can begin, Longarm finds himself thwarting a kidnapping—and an attempt on his own life. He suspects there’s more at stake than some lost gold, but the nobleman’s lips are sealed. Now, Longarm must figure out who’s throwing lead in their direction—and how to keep himself and his close-mouthed charge alive…
Reprint of the original, first published in 1841.
Through the available patristic writings Caesar and the Lamb focuses on the attitudes of the earliest Christians on war and military service. Kalantzis not only provides the reader with many new translations of pre-Constantinian texts, he also tells the story of the struggle of the earliest Church, the communities of Christ at the margins of power and society, to bear witness to the nations that enveloped them as they transformed the dominant narratives of citizenship, loyalty, freedom, power, and control. Although Kalantzis examines writings on war and military service in the first three centuries of the Christian Church in an organized manner, the ways earliest Christians thought of themselves and the state are not presented here through the lens of antiquarian curiosity. With theological sensitivity and historical acumen this companion leads the reader into the world in which Christianity arose and asks questions of the past that help us understand the early character of the Christian faith with the hope that such an enterprise will also help us evaluate its expression in our own time.