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Meredith has been heart broken for nearly two years avoiding dating when she suddenly finds herself alone with the CEO's son on an elevator. He offers her a contract that changes her life til death do they part.
Life and deathif one is lucky, they are far between, the latter negligible. Death does not choose who she takes, but she always has the chance. I was fortunate to be chosen, my end bloody and truly unforeseen. She waited for me on the other side, my new standards of life in hand. Once sealed, I was sent on my way. But not to Earth. Mertha, where humans were a minority compared to the dagger-toothed elves, omniscient angellum, and giggling goblins teeming on the four continents. Magic was the norm, technology now the taboo. I arrived in Sildred on Idoliam, an area waged in a war rekindled centuries after. I had much to learn, mostly through trial by fire. Many a danger lies ahead, some from myself. I will not bow; I will make the if to a when. I will complete my end of the bargain. I will return home but what truly awaits me there? Would it be better to stay? Death and lifeif one is lucky, they are far between, but neither is an end. Not when you sign the Contract Made after Death. Oh, and do play nice.
According to Hebrews, the Son of God appeared to "break the power of him who holds the power of death--that is, the devil--and free those who all their lives were held in slavery by their fear of death." What does it mean to be enslaved, all our lives, to the fear of death? And why is this fear described as "the power of the devil"? And most importantly, how are we--as individuals and as faith communities--to be set free from this slavery to death?In another creative interdisciplinary fusion, Richard Beck blends Eastern Orthodox perspectives, biblical text, existential psychology, and contemporary theology to describe our slavery to the fear of death, a slavery rooted in the basic anxieties of self-preservation and the neurotic anxieties at the root of our self-esteem. Driven by anxiety--enslaved to the fear of death--we are revealed to be morally and spiritually vulnerable as "the sting of death is sin." Beck argues that in the face of this predicament, resurrection is experienced as liberation from the slavery of death in the martyrological, eccentric, cruciform, and communal capacity to overcome fear in living fully and sacrificially for others.
"Cases argued and determined in the Court of Appeals, Supreme and lower courts of record of New York State, with key number annotations." (varies)