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Muslims in Interwar Europe provides a comprehensive overview of the history of Muslims in interwar Europe. Based on personal and official archives, memoirs, press writings and correspondences, the contributors analyse the multiple aspects of the global Muslim religious, political and intellectual affiliations in interwar Europe. They argue that Muslims in interwar Europe were neither simply visitors nor colonial victims, but that they constituted a group of engaged actors in the European and international space. Contributors are Ali Al Tuma, Egdūnas Račius, Gerdien Jonker, Klaas Stutje, Naomi Davidson, Pieter Sjoerd van Koningsveld, Umar Ryad, Zaur Gasimov and Wiebke Bachmann. This title is available online in its entirety in Open Access.
The book examines Muslim-European interactions in the interwar period and provides original insights into the emergence of geopolitical and intellectual East–West networks that transcended national, cultural, and linguistic borders.
The Muslim population of interwar Europe interacted intensely with members of other communities. The Ahmadi-Lahori missions of Berlin and Woking, for example, engaged in an intense correspondence and exchange of ideas with Albanian religious leaders. Essays in this volume discuss the emergence of a distinctly "European" Islam (a genesis that took place much earlier than many scholars realize) and the fraught interplay between Islam and politics, especially the development of Muslim "agendas" by certain governments. Essays also address the richness and significance of debates within Europe's Muslim community, the attempts by Nazis to foment "jihad," and the operational strategies of transnational networks in the 1920s and 1930s.
This study addresses encounters between Jews and Muslims in interwar Berlin. Living on the margins of German society, the two groups sometimes used that position to fuse visions and their personal lives. German politics set the switches for their meeting, while the urban setting of Western Berlin offered a unique contact zone. Although the meeting was largely accidental, Muslim Indian missions served as a crystallization point. Five case studies approach the protagonists and their network from a variety of perspectives. Stories surfaced testifying the multiple aid Muslims gave to Jews during Nazi persecution. Using archival materials that have not been accessed before, the study opens up a novel view on Muslims and Jews in the 20th century. This title is available in its entirety in Open Access.
This title will be available online in its entirety in Open Access. In "Muslims in Interwar Europe," various contributors argue that Muslims constituted a group of engaged actors in the European and international space of that time.
"Muslims have lived in Europe for hundreds of years. Only in 1878, however, did many of them become formal citizens of European states. Muslims and the Making of Europe shows how this massive shift in citizenship rights transformed both Muslims' daily lives and European laws and societies. Starting with the Treaty of Berlin and ending with the eradication of the Shari'a legal system in Communist Yugoslavia, this book centers Muslim voices and perspectives in an analysis of the twists and turns of nineteenth and twentieth century European history, from early nation-building projects to the shattering of the European imperial order after World War I, through the interwar political experiments of liberal democracy and authoritarianism, and into the Second World War, when Muslims, like other Europeans, were caught between occupation and civil conflict, and the ideological programs of fascism and communism. Its focus moves from "Ottoman Europe" in the late nineteenth century to Yugoslavia, a multi-confessional, multi-lingual state founded after World War I. Throughout these decades, Muslims negotiated with state authorities over the boundaries of Islamic law, the nature of religious freedom, and the meaning of minority rights. As they did so, Muslims helped to shape emergent political, social, and legal projects in Europe"--
Muslims and the Making of Modern Europe shows that Muslims were citizens of modern Europe from its beginning and, in the process, rethinks Europe itself. Muslims are neither newcomers nor outsiders in Europe. In the twentieth century, they have been central to the continent's political development and the evolution of its traditions of equality and law. From 1878 into the period following World War II, over a million Ottoman Muslims became citizens of new European states. In Muslims and the Making of Modern Europe, Emily Greble follows the fortunes and misfortunes of several generations of these indigenous men, women and children; merchants, peasants, and landowners; muftis and preachers; teachers and students; believers and non-believers from seaside port towns on the shores of the Adriatic to mountainous villages in the Balkans. Drawing on a wide range of archives from government ministries in state capitals to madrasas in provincial towns, Greble uncovers Muslims' negotiations with state authorities--over the boundaries of Islamic law, the nature of religious freedom, and the meaning of minority rights. She shows how their story is Europe's story: Muslims navigated the continent's turbulent passage from imperial order through the interwar political experiments of liberal democracy and authoritarianism to the ideological programs of fascism, socialism, and communism. In doing so, they shaped the grand narratives upon which so much of Europe's fractious present now rests. Muslims and the Making of Modern Europe offers a striking new account of the history of citizenship and nation-building, the emergence of minority rights, and the character of secularism.
What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest. Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met.
In spite of Islam’s long history in Europe and the growing number of Muslims resident in Europe, little research exists on Muslim pilgrimage in Europe. This collection of eleven chapters is the first systematic attempt to fill this lacuna in an emerging research field. Placing the pilgrims’ practices and experiences centre stage, scholars from history, anthropology, religious studies, sociology, and art history examine historical and contemporary hajj and non-hajj pilgrimage to sites outside and within Europe. Sources include online travelogues, ethnographic data, biographic information, and material and performative culture. The interlocutors are European-born Muslims, converts to Islam, and Muslim migrants to Europe, in addition to people who identify themselves with other faiths. Most interlocutors reside in Albania, Bosnia-Hercegovina, Italy, France, the Netherlands, Great Britain, and Norway. This book identifies four courses of developments: Muslims resident in Europe continue to travel to Mecca and Medina, and to visit shrine sites located elsewhere in the Middle East and North Africa. Secondly, there is a revival of pilgrimage to old pilgrimage sites in South-eastern Europe. Thirdly, new Muslim pilgrimage sites and practices are being established in Western Europe. Fourthly, Muslims visit long-established Christian pilgrimage sites in Europe. These practices point to processes of continuity, revitalization, and innovation in the practice of Muslim pilgrimage in Europe. Linked to changing sectarian, political, and economic circumstances, pilgrimage sites are dynamic places of intra-religious as well as inter-religious conflict and collaboration, while pilgrimage experiences in multiple ways also transform the individual and affect the home-community.
In the interwar period, the popular newspapers of the European colonial powers discussed a wide range of Islam-related issues. Yet while their representations have influenced the perception of Muslims up until the present day, the interwar press discourse has remained remarkably under-studied. This thesis tries to fill that gap and draws attention to the diversity of newspaper repre-sentations: How did popular European newspapers frame Muslims in the 1920s and 1930s? Which frames were used for different Muslim-related topics? And to what extent did national contexts matter in this regard? To answer these questions, I examine the French and Dutch newspaper framing of three key themes: mosques, the pilgrimage to Mecca and the position of Muslim women. France and the Nether-lands both had colonial empires with a large number of Muslim subjects, yet adopted different approaches for dealing with religion and colonialism. A quantitative content analysis of over 1,400 articles is used to systematically identify the news frames. I then zoom in on individual arti-cles to understand the social, cultural, political and historical context in which the texts were pro-duced. This thesis shows that the interwar newspaper discourse was rich and complicated. Seem-ingly contradictory representations of Muslims co-existed throughout the 1920s and 1930s. French and Dutch representations reflected the national contexts in which they were produced. Yet despite some notable differences, the French and Dutch press largely framed Muslims in similar ways, which suggests the existence of a European discourse that transcended national boundaries. This thesis puts forward three imperialist discursive strategies that dominated the interwar press discourse on Muslims: exoticism, criticism and appropriation. These discursive strategies often seemed contradictory at the surface and led to very different arguments. Howev-er, all three of them offered substantial support for the civilising mission and, consequently, the continuation of European imperialist rule over Muslim societies.