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In this first ground-level account of the Muslim separatist rebellion in the Philippines, Thomas McKenna challenges prevailing anthropological analyses of nationalism as well as their underlying assumptions about the interplay of culture and power. He examines Muslim separatism against a background of more than four hundred years of political relations among indigenous Muslim rulers, their subjects, and external powers seeking the subjugation of Philippine Muslims. He also explores the motivations of the ordinary men and women who fight in armed separatist struggles and investigates the formation of nationalist identities. A skillful meld of historical detail and ethnographic research, Muslim Rulers and Rebels makes a compelling contribution to the study of protest, rebellion, and revolution worldwide.
Rejecting theories of economic deprivation and psychological alienation, Mohammed Hafez offers a provocative analysis of the factors that contribute to protracted violence in the Muslim world today. Hafez combines a sophisticated theoretical approach and detailed case studies to show that the primary source of Islamist insurgencies lies in the repressive political environments within which the vast majority of Muslims find themselves. Highlighting when and how institutional exclusion and indiscriminate repression contribute to large-scale rebellion, he provides a crucial dimension to our understanding of Islamic politics.
The Kharijites were the first sectarian movement in Islamic history, a rebellious splinter group that separated itself from mainstream Muslim society and set about creating, through violence, an ideal community of the saved. Their influence in the political and theological life of the nascent faith has ensured their place in both critical and religious accounts of early Islamic history. Based on the image of sect fostered by the Islamic tradition, the name Kharijite defines a Muslim as an overly-pious zealot whose ideas and actions lie beyond the pale of normative Islam. After a brief look at Kharijite origins and the traditional image of these early rebels, this book focuses on references to the Kharijites in Egypt from the 1950s to the 1990s. Jeffrey T. Kenney shows how the traditional image of the Kharijites was reawakened to address the problem of radical Islamist opposition movements. The Kharijites came to play a central role in the rhetoric of both religious authorities, whose official role it is to interpret Islam for the masses, and the secular state, which cynically turns to Islamic ideas and symbols to defend its legitimacy. Even those Islamists who defend militant tactics, and who are themselves tainted by the Kharijite label, become participants in the discourse surrounding Kharijism. Although all Egyptians agree that modern Kharijites represent a dangerous threat to society, serious debates have arisen about the underlying social, political and economic problems that lead Muslims down this destructive path. Kenney examines these debates and what they reveal about Egyptian attitudes toward Islamist violence and its impact on their nation. Long before 9/11, Egyptians have been dealing with the problem of Islamist violence, frequently evoking the Kharijites. This book represents an important contribution to Islamic studies and Middle East studies, adding to our understanding of how the Islamic past shapes the present discourse surrounding Islamist violence in one Muslim society.
While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.
"The next best young adult novel."—Huffington Post Mariam Just Wants to Fit In. That's not easy when she's the only Egyptian at her high school and her parents are super traditional. So when she sneaks into a party that gets busted, Mariam knows she's in trouble...big trouble. Convinced she needs more discipline and to reconnect with her roots, Mariam's parents send her to Cairo to stay with her grandmother, her sittu. But Marian's strict sittu and the country of her heritage are nothing like she imagined, challenging everything Mariam once believed. As Mariam searches for the courage to be true to herself, a teen named Asmaa calls on the people of Egypt to protest their president. The country is on the brink of revolution—and now, in her own way, so is Mariam.
Engaging with contemporary debates about the sources that shape our understanding of the early Muslim world, Najam Haider proposes a new model for Muslim historical writing that draws on Late Antique historiography to challenge the imposition of modern notions of history on a pre-modern society. Haider discusses three key case studies - the revolt of Mukhtar b. Abi 'Ubayd (d. 67/687), the life of the Twelver Shi'i Imam Musa al-Kazim (d. 183/799) and the rebellion and subsequent death of the Zaydi Shi'i Imam Yahya b. 'Abd Allah (d. 187/803) - in calling for a new line of inquiry which focuses on larger historiographical questions. What were the rules that governed historical writing in the early Muslim world? What were the intended audiences for these works? In the process, he rejects artificial divisions between Sunni and Shi'i historical writing.
Khaled Abou El Fadl's book represents the first systematic examination of the idea and treatment of political resistance and rebellion in Islamic law. Pre-modern jurists produced an extensive and sophisticated discourse on the legality of rebellion and the treatment due to rebels under Islamic law. The book examines the emergence and development of these discourses from the eighth to the fifteenth centuries and considers juristic responses to the various terror-inducing strategies employed by rebels including assassination, stealth attacks and rape. The study demonstrates how Muslim jurists went about restructuring several competing doctrinal sources in order to construct a highly technical discourse on rebellion. Indeed many of these rulings may have a profound influence on contemporary practices. This is an important and challenging book which sheds light on the complexities of Islamic law and pre-modern attitudes to dissidence and rebellion.
This is a lecture delivered by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra), second Successor of the Promised Messiah(as). The primary purpose of this lecture was to provide a correct and accurate historical account of the conflicts which arose most prominently during the Khilafat of Hazrat Uthman(ra). In this lecture, Hazrat Mirza Bashir-ud-Din Mahmud Ahmad(ra)has shed light on the life of Hazrat Uthman(ra), his piety and righteousness, and his status in the eyes of the Holy Prophet(sa). Moreover, he has expounded upon the virtues of the companions of the Holy Prophet(sa) and has explained how conflicts actually arose in the early period of Islam. Moreover, he has refuted various allegations levelled against the person of Hazrat Uthman(ra) and his companions. The lecture is an academic masterpiece of scholarship and explains the events of the era of the third Khilafat in a manner that no other historian has been able to match, be it Muslim or non-Muslim; all this is done in an an eloquent, academic, yet simple manner, in the form of an interesting narrative.
In this pioneering study, Hisham Aidi—an expert on globalization and social movements—takes us into the musical subcultures that have emerged among Muslim youth worldwide over the last decade. He shows how music—primarily hip-hop, but also rock, reggae, Gnawa and Andalusian—has come to express a shared Muslim consciousness in face of War on Terror policies. This remarkable phenomenon extends from the banlieues of Paris to the favelas of Rio de Janeiro, from the park jams of the South Bronx to the Sufi rock bands of Pakistan. The United States and other Western governments have even tapped into these trends, using hip hop and Sufi music to de-radicalize Muslim youth abroad. Aidi situates these developments in a broader historical context, tracing longstanding connections between Islam and African-American music. Thoroughly researched, beautifully written, Rebel Music takes the pulse of a revolutionary soundtrack that spans the globe.