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As part of an undercover operation, Gaubatz and his team revealed a well-funded conspiracy to destroy American society and promote radical Islam.
In June 2005, a prominent and politically influential Muslim cleric, Imam Shamsud-din Ali, became the latest person convicted in a massive federal corruption probe in Philadelphia. As the revelations emanating from the probe continue, a critically acclaimed author and leading authority on organized crime exposes for the very first time the disturbing contemporary and historical ties between Ali, the city's notorious Black Mafia, and the sweeping federal probe. The Black Mafia was one of the bloodiest crime syndicates in modern US history. From its roots in Philadelphia's ghettos in the 1960's, it grew from a rabble of street toughs to a disciplined, ruthless organization based on fear and intimidation with links across the Eastern Seaboard. Known in its "legitimate" guise as Black Brothers, Inc., it held regular meetings, appointed investigators, treasurers and enforcers, and controlled drug dealing, loan-sharking, numbers rackets, armed robbery and extortion. Its ferocious crews of gunmen grew around burly founder Sam Christian, the most feared man on Philly's streets. They developed close ties with the influential Nation of Islam and soon were executing rivals, extorting bookies connected to the city's powerful Cosa Nostra crew, and cowing local gangs. The Black Mafia was responsible for over forty killings, the most chilling being the 1973 massacre of two adults and five children in Washington, D.C. Despite the arrests that followed, they continued their rampage, exploiting their ties to prominent lawyers and civil rights leaders. A heavy round of convictions and sentences in the 1980's shattered their strength â" only for the crack-dealing Junior Black Mafia to emerge in their wake. Researched with scores of interviews and unique access to informant logs, witness statements, wiretaps and secret FBI files, Black Brothers, Inc. is the most detailed account ever of an African-American organized crime mob, and a landmark investigation into the modern urban underworld. "Griffin did extensive research and backs up his claims carefully...If you're a crime buff, a history lover, or if you just want something fascinating to read, it's a book you can't refuse."---Terri Schlichenmeyer, syndicated reviewer and host of "The BookWormSez" "A gripping story...Griffin richly documents the Black Mafia's organization, outreach and over-the-top badness." --Joseph N. DiStefano, Philadelphia Inquirer
*Winner of the Wilfrid Eggleston Award for Nonfiction* *Selected as a Most Anticipated Book of Fall by The Globe and Mail and The Toronto Star* An insightful and perspective-shifting new book, from a celebrated journalist, about reclaiming identity and revealing the surprising history of the Muslim diaspora in the west—from the establishment of Canada’s first mosque through to the long-lasting effects of 9/11 and the devastating Quebec City mosque shooting. “Until recently, Muslim identity was imposed on me. But I feel different about my religious heritage in the era of ISIS and Trumpism, Rohingya and Uyghur genocides, ethnonationalism and misinformation. I’m compelled to reclaim the thing that makes me a target. I’ve begun to examine Islam closely with an eye for how it has shaped my values, politics, and connection to my roots. No doubt, Islam has a place within me. But do I have a place within it?” Omar Mouallem grew up in a Muslim household, but always questioned the role of Islam in his life. As an adult, he used his voice to criticize what he saw as the harms of organized religion. But none of that changed the way others saw him. Now, as a father, he fears the challenges his children will no doubt face as Western nations become increasingly nativist and hostile toward their heritage. In Praying to the West, Mouallem explores the unknown history of Islam across the Americas, traveling to thirteen unique mosques in search of an answer to how this religion has survived and thrived so far from the place of its origin. From California to Quebec, and from Brazil to Canada’s icy north, he meets the members of fascinating communities, all of whom provide different perspectives on what it means to be Muslim. Along this journey he comes to understand that Islam has played a fascinating role in how the Americas were shaped—from industrialization to the changing winds of politics. And he also discovers that there may be a place for Islam in his own life, particularly as a father, even if he will never be a true believer. Original, insightful, and beautifully told, Praying to the West reveals a secret history of home and the struggle for belonging taking place in towns and cities across the Americas, and points to a better, more inclusive future for everyone.
Using in-depth field research and analysis of case studies, Mafia Violence: Political, Symbolic, and Economic Forms of Violence in Camorra Clans focuses attention on the phenomenon of violence performed by Italian organised crime groups, devoting specific attention to the Camorra, which has been responsible since the mid-1980s for almost half of all mafia homicides documented in Italy. The Camorra has acquired increased visibility at an international level due to its intense use of violence and high level of dangerousness, but until now, the study of the different forms of violence implemented by mafias has not received systematic attention at the scientific level. Hence, this book fills this gap by providing a both theoretical and empirical contribution toward the analysis of one of the most unknown – although highly visible and dangerous – dimension of mafias’ action. This collection of work by distinguished scholars provides a unique overview of the multifaceted characteristics of violence currently performed by mafia groups in Italy by focusing on specific actors – i.e., Camorra clans – but also other traditional mafia organisations such as Cosa Nostra and ’Ndrangheta; specific contexts – i.e., different territories and different markets, both legal and illegal; and specific practices and performances. Part I takes a diachronic and comparative perspective to provide an overview of mafias’ violence during the past 30 years, focusing on the three most prominent criminal organisations active in Italy: Camorra, Cosa Nostra, and ’Ndrangheta. Based on the outcomes of a major project carried out by a research group at the University of Naples Federico II from 2015 to 2017, Part II looks at the use of violence by Camorra clans, incorporating information from case studies, judicial files, law enforcement investigations, wiretappings, interviews with privileged observers, firsthand empirical data, and historical documents and social sciences literature. Using a multi-disciplinary approach drawing from criminology, sociology, history, anthropology, economics, political science, and geography, this book is essential reading for international researchers and practitioners interested in piecing together the full picture of modern organised crime.
What are the motives behind Osama bin Laden's and Al-Qaeda's jihad against America and the West? Innumerable attempts have been made in recent years to explain that mysterious worldview. In Landscapes of the Jihad, Faisal Devji focuses on the ethical content of this jihad as opposed to its purported political intent. Al-Qaeda differs radically from such groups as Egypt's Muslim Brotherhood and Indonesia's Jemaah Islamiyah, which aim to establish fundamentalist Islamic states. In fact, Devji contends, Al-Qaeda, with its decentralized structure and emphasis on moral rather than political action, actually has more in common with multinational corporations, antiglobalization activists, and environmentalist and social justice organizations. Bin Laden and his lieutenants view their cause as a response to the oppressive conditions faced by the Muslim world rather than an Islamist attempt to build states.Al-Qaeda culls diverse symbols and fragments from Islam's past in order to legitimize its global war against the "metaphysical evil" emanating from the West. The most salient example of this assemblage, Devji argues, is the concept of jihad itself, which Al-Qaeda defines as an "individual duty" incumbent on all Muslims, like prayer. Although medieval Islamic thought provides precedent for this interpretation, Al-Qaeda has deftly separated the stipulation from its institutional moorings and turned jihad into a weapon of spiritual conflict. Al-Qaeda and its jihad, Devji suggests, are only the most visible manifestations of wider changes in the Muslim world. Such changes include the fragmentation of traditional as well as fundamentalist forms of authority. In the author's view, Al-Qaeda represents a new way of organizing Muslim belief and practice within a global landscape and does not require ideological or institutional unity.Offering a compelling explanation for the central purpose of Al-Qaeda's jihad against the West, the meaning of its strategies and tactics, and its moral and aesthetic dimensions, Landscapes of the Jihad is at once a sophisticated work of historical and cultural analysis and an invaluable guide to the world's most prominent terrorist movement.
The name of Tariq Ramadan is well known in the West. Thanks to his urbane manner and articulate way of expressing himself - in a number of languages - this Swiss-born academic is a regular contributor to television and radio features dealing with Islam (and Islamism) and the West. In England, his reputation as a ''moderate'' has won him praise - and even an invitation from the Prime Minister to serve on the government's task force on preventing extremism. Meanwhile, as the grandson of Hassan al-Banna, founder of the Muslim Brotherhood, Ramadan enjoys a certain status in Islamic circles - a kind of ambassador for his grandfather's brand of political Islam. So who is the real Tariq Ramadan and what does he stand for? In this incisive and insightful study of the man, well-known French writer and journalist Caroline Fourest dissects the public pronouncements of Tariq Ramadan. Drawing on his numerous books, articles and speeches as sources, she demonstrates with chilling clarity that the West has been beguiled by Ramadan's doublespeak. Tariq Ramadan is slippery. He says one thing to his faithful Islamist followers and something else entirely to his Western audience. His choice of words, the formulations he uses - even his tone of voice - vary, chameleon-like, according to his audience. In most people, this would be merely funny or irritating, but Tariq Ramadan is too influential a figure to be dismissed so lightly. Caroline Fourest does an incalculable service. In this long-overdue English translation of Brother Tariq she proves, once and for all, that Tariq Ramadan is not to be trusted. Ramadan has been portrayed as the Martin Luther King of Islam. This study reveals that he is a far more sinister character at the forefront of a militant and reactionary Islam.
He is Musa Khan. Belonging from a Royal family, he is everything you can expect from a man belonging to such status. He is a businessman, not only that he is also a Cardiologist, most famous Cardiologist. With a handsome face and charming smile, he has stolen many hearts. He is Nawab of Raipur. There was no woman who didn't attempt to make herself prominent in his presence till her....Nayyab Rehman is a postgraduate Doctor. With no father on her head and only a mother who support both of them financially, she is introverted. With so much trouble and crisis, she is dead set on making her mother proud. She is shy and reserved and fiercely daring, something Musa Khan finds amusingly appealing......An accident caused both of them to meet in unexpected circumstances that cause a spark? Will that spark burn them to be repairable or will it led to something beautiful? Something that both are unfamiliar with...Join the spectacular voyage of Musa Khan and Nayyab Rehman to experience a boost of emotions that will make you grin in excitement and next moment to pull out your hair frustration.
The most sinister terrorists won't be sneaking through our borders from the Middle East. They're already here. This is the untold story about the silent, yet extremely dangerous threat from the Muslim establishment in America?an alarming exposé of how Muslims have for years been secretly infiltrating American society, government, and culture, pretending to be peace-loving and patriotic, while supporting violent jihad and working to turn America into an Islamic state. In this powder keg of a book, you'll learn: How radical Muslims have penetrated the U.S. military, the FBI, the Homeland Security Department, and even the White House?where subversive Muslims and Arabs have received top-secret clearance. How they've infiltrated the chaplains program in the federal and state prison systems?a top recruiting ground for al-Qaida. How they've successfully run influence operations against our political system with the help of both Democrats and Republicans, badgering corporate boards into Islamizing the workplace. How we've been utterly duped about what the Quran does and doesn't teach. Sadly, much of anti-Western terrorism is simply Islam in practice, the text of the Quran in action. In a time when religious and political leaders are scrambling to smooth over differences in faith and beliefs, this book gives the terrifying truth abaout the very real, very deadly agenda of Islam and how it has already infiltrated key American institutions with agents, spies, and subversives.
This book explains why reactive conflict spillovers (political violence in response to conflicts abroad) occur in some migrant-background communities in the West. Based on survey data, statistical datasets, more than sixty interviews with Muslim community leaders and activists, ethnographic research in London and Detroit, and open-source data, this book develops a theoretical explanation for how both differences in government policies and features of migrant-background communities interact to influence the nature of foreign-policy focused activism in migrant communities. Utilizing rigorous, mixed-methods case study analysis, the author comparatively analyses the reactions of the Pakistani community in London and the Arab Muslim community in Detroit to the wars in Afghanistan and Iraq during the decade following 9/11. Both communities are politically mobilized and active. However, while London has experienced reactive conflict spillover, Detroit has remained largely peaceful. The key findings show that, with regards to activism in response to foreign policy events, Western Muslim communities primarily politically mobilize on the basis of their ethnic divisions. Nevertheless, one notable exception is the Arab-Israeli conflict, which is viewed through the Islamic lenses; and the common Islamic identity is important in driving mobilization domestically in response to Islamophobia, and counterterrorism policies and practices perceived to be discriminatory. Certain organizational arrangements involving minority community leaders, law enforcement, and government officials help to effectively contain excitable youth who may otherwise engage in deviant behavior. Overall, the following factors contribute to the creation of an environment where reactive conflict spillover is more likely to occur: policies allowing immigration of violent radicals, poor economic integration without extensive civil society inter-group ties, the presence of radical groups, and connections with radical networks abroad.
When Bombay changed its name to Mumbai in 1995, it was the culmination of a long process that transformed India's primary symbol of modernity and cultural diversity into a site of intense ethnic conflict and violent nationalism. Wages of Violence is a startling account of how the city's atmosphere, dominant public languages, and power structures have changed since the 1960s. The book centers on how Shiv Sena, a militant Hindu movement, has advanced a new, ''plebeian'' political culture and has undermined democratic rule in India's premier city. Drawing on a large body of archival material and conversations with people from all walks of life, Thomas Blom Hansen paints a vivid picture of this dynamic and violent movement. Challenging conventional views of recent trends in Indian politics, Hansen shows that the xenophobic public culture of today's Mumbai has deep roots in the region's history and its contested identities. We are also given revealing insights into the city's Muslim communities and the authorities' understanding and control of the ethno-religious subcultures in the city. Hansen argues cogently that Shiv Sena's success represents the violent possibilities of the ''vernacularization'' of democracy in India. Unfolding at a juncture where the globalization of India's economy is having a deepening impact on the lives of ordinary people, this is a story that resonates with the directions urban growth is taking both elsewhere in India and beyond.