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Responding to the relative failure of Christians to evangelize Muslims, Phil Parshall poses difficult questions about what is and is not essential to the Christian witness in Islamic contexts.
How to meet a critical need: sharing the gospel with Muslims There are over three million Muslims living in the United States today. Soon, if not already, you will have Muslim neighbors and coworkers. Does the thought of reaching out to them with the gospel make you nervous? How can you effectively communicate the good news with such large theological differences? The Gospel for Muslims can help make sharing your faith easier than you think. Thabiti Anyabwile, who is himself a convert from Islam to Christianity, instructs you in ways to discuss the good news of Christ with your neighbors and friends. The Gospel for Muslims allows you to focus on the people rather than the religious system. Meant for the average Christian, it is not an exhaustive apologetic or comparative study of Christianity and Islam. Rather, it compellingly stirs confidence in the gospel, equipping you with the basics necessary to communicate clearly, boldly, and winsomely.
"A Christian guide to the Qur'an will prepare Christians to understand the central messages of the Qur'an in simple terms, and illustrates how knowledge of Islam's sacred text can provide bridges to religious understanding and evangelism."--From back cover
Do Muslims and Christians Worship the Same God? gets to the heart of what the world’s two largest religions say about life’s biggest questions—and shows the uniqueness of Christianity’s answer not merely to the question of whether God exists, but of who God really is.
This close look at what the Lord is doing to spread the gospel highlights the key scriptural principles that help Christians reach out in love to share the gospel in their own community.
Mike Shipman, a Southern Baptist missionary in Asia, took a bold and biblical approach to reaching the millions of Muslims in his country. Drawn from the patterns established by Jesus with the Samaritan woman at the well in John 10, Mike Shipman demonstrates how these same principles are relevant and applicable today. The result is, Any-3: Anyone, Anywhere, Any Time, a highly effective and deeply biblical five-step process that has seen thousands of Muslims say "Yes" to Jesus and enter into new communities of faithful discipleship. Any-3 provides biblical principles and practical steps that have equipped hundreds of Christians to witness confidently and effectively. Over the past decade, thousands of Muslims have been engaged with the gospel. Within the first few years, Any-3 resulted in seven generations of Muslim-background churches planting churches, with more than a thousand baptized believers. Any-3 introduces Christians to a five-step process that helps them to 1) get connected with Muslims, 2) get to a God conversation, 3) get to lostness, 4) get to the gospel, and 5) get to a decision. Hundreds of Christians have learned to walk this path with Muslims, leading thousands of them to say "Yes" to Jesus and pray to receive him into their lives as Savior and Lord. Any-3 is truly revolutionizing Christian ministry to Muslims. Through this highly readable new resource, you too will learn how to share the gospel with Muslims and bring them into new discipleship communities.
Da‘wa, a concept rooted in the scriptural and classical tradition of Islam, has been dramatically re-appropriated in modern times across the Muslim world. Championed by a variety of actors in diverse contexts, da‘wa –"inviting" to Islam, or Islamic missionary activity – has become central to the vocabulary of contemporary Islamic activism. Da‘wa and Other Religions explores the modern resurgence of da‘wa through the lens of inter-religious relations and within the two horizons of Islamic history and modernity. Part I provides an account of da‘wa from the Qur’an to the present. It demonstrates the close relationship that has existed between da‘wa and inter-religious relations throughout Islamic history and sheds light on the diversity of da‘wa over time. The book also argues that Muslim communities in colonial and post-colonial India shed light on these themes with particular clarity. Part II, therefore, analyzes and juxtaposes two prominent da‘wa organizations to emerge from the Indian subcontinent in the past century: the Tablīghī Jamā‘at and the Islamic Research Foundation of Zakir Naik. By investigating the formative histories and inter-religious discourses of these movements, Part II elucidates the influential roles Indian Muslims have played in modern da‘wa. This book makes important contributions to the study of da‘wa in general and to the study of the Tablīghī Jamā‘at, one of the world’s largest da‘wa movements. It also provides the first major scholarly study of Zakir Naik and the Islamic Research Foundation. Further, it challenges common assumptions and enriches our understanding of modern Islam. It will have a broad appeal for students and scholars of Islamic Studies, Indian religious history and anyone interested in da‘wa and inter-religious relations throughout Islamic history.
In today's world of conflict and change, no one can escape the reality that Islam is spreading very fast. Since 9/11, the Muslim population has doubled in the United States of America. Muslims are building mosques and Islamic centers throughout the country. There is an increasing fear among Americans of the imminent threat of terrorism by Muslims in America. What does Islam teach about terrorism? What is Jihad? What does Islam teach about Christians and Jews? What are the basic beliefs of Muslims? Are all Muslims extremists? How about the ones living among us? Do Muslims hate non-Muslims (specifically Christians and Jews)? Is Islam a religion of peace? These and many other questions will be answered in this book. Understanding Islam is the only way to reach out to Muslims in America and worldwide. The Muslim Next Door, is a guide for churches and individuals to evangelize Muslims. A clear understanding of pure Islamic knowledge can make a difference in our relationships with Muslims in our neighborhoods.