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This book reinterprets the Muslim architecture and urban planning of South India, looking beyond the Deccan to the regions of Tamil Nadu and Kerala - the historic coasts of Coromandel and Malabar. For the first time a detailed survey of the Muslim monuments of the historic ports and towns demonstrates a rich and diverse architectural tradition entirely independent from the better known architecture of North India and the Deccan sultanates. The book, extensively illustrated with photographs and architectural drawings, widens the horizons of our understanding of Muslim India and will no doubt pave new paths for future studies in the field.
This book reinterprets the Muslim architecture and urban planning of South India, looking beyond the Deccan to the regions of Tamil Nadu and Kerala - the historic coasts of Coromandel and Malabar. For the first time a detailed survey of the Muslim monuments of the historic ports and towns demonstrates a rich and diverse architectural tradition entirely independent from the better known architecture of North India and the Deccan sultanates. The book, extensively illustrated with photographs and architectural drawings, widens the horizons of our understanding of Muslim India and will no doubt pave new paths for future studies in the field.
The articles by John Burton-Page on Indian Islamic architecture assembled in this volume give an historical overview of the subject, ranging from the mosques and tombs erected by the Delhi sultans in the 13th, 14th and 15th centuries, to the great monuments of the Mughals in the 16th and 17th centuries.
The buildings erected in the Deccan region of India belonged to a number of pre-Mughal kingdoms that reigned in the Deccan from the middle of the 14th century onwards [to the 18th century]. The monuments testify to a culture where local and imported ideas, vernacular and pan-Islamic traditions fused and re-interpreted, to create a majestic architectural heritage with exceptional buildings on the edge of the Islamic world. Many are still standing - yet outside this region of peninsular India, they remain largely unknown.General publications on Indian Islamic architecture usually devote a single chapter to the Deccan. Even specialist monographs can only cover a portion of the region, due to the sheer number of sites. While it is impossible to encompass the full breadth of the subject in a single volume, this book aims to embrace the visual diversity of the Deccan without sacrificing the rigour of academic study. Structures of historical or architectural significance are placed in their context, as the authors discuss building typologies, civic facilities and ornamental techniques, from plaster and carved stone to glazed tiles and mural painting. A chapter is dedicated to each principal Deccan site, interweaving the rise and fall of these cities with a pictorial journey through their ruins, and each building is accompanied by an overhead plan view.
The two-volume Companion to Islamic Art and Architecture bridges the gap between monograph and survey text by providing a new level of access and interpretation to Islamic art. The more than 50 newly commissioned essays revisit canonical topics, and include original approaches and scholarship on neglected aspects of the field. This two-volume Companion showcases more than 50 specially commissioned essays and an introduction that survey Islamic art and architecture in all its traditional grandeur Essays are organized according to a new chronological-geographical paradigm that remaps the unprecedented expansion of the field and reflects the nuances of major artistic and political developments during the 1400-year span The Companion represents recent developments in the field, and encourages future horizons by commissioning innovative essays that provide fresh perspectives on canonical subjects, such as early Islamic art, sacred spaces, palaces, urbanism, ornament, arts of the book, and the portable arts while introducing others that have been previously neglected, including unexplored geographies and periods, transregional connectivities, talismans and magic, consumption and networks of portability, museums and collecting, and contemporary art worlds; the essays entail strong comparative and historiographic dimensions The volumes are accompanied by a map, and each subsection is preceded by a brief outline of the main cultural and historical developments during the period in question The volumes include periods and regions typically excluded from survey books including modern and contemporary art-architecture; China, Indonesia, Sub-Saharan Africa, Sicily, the New World (Americas)
The volume "Ritual, Caste, and Religion in Colonial South Asia" edited by Michael Bergunder, Heiko Frese, and Ulrike Schroder focuses on South India during the colonial period in the 19th and 20th century. The study's purpose is to explore the impact that notions of ritual, caste, and religion had on Indian society during the time. The various authors give detailed analyses of Tamil and Telugu sources, emphasizing the historical background by accenting the newly established print media of the time. They show how these concepts played a crucial role in the formation of social, cultural, and religious identities, and with this vitally contribute to the history of colonisation in India.
This work visually presents some of India's great architectural achievements viewed by a Westerner as an art form. Strong black and white photographic details of existing buildings, starting with the second century B.C. stupa at S ch and concluding with the Indo-Muslim architecture of the Moghul period, are presented.
Between the twelfth and sixteenth centuries, a distinct form of Islamic thought and practice developed among Muslim trading communities of the Indian Ocean. Sebastian R. Prange argues that this 'Monsoon Islam' was shaped by merchants not sultans, forged by commercial imperatives rather than in battle, and defined by the reality of Muslims living within non-Muslim societies. Focusing on India's Malabar Coast, the much-fabled 'land of pepper', Prange provides a case study of how Monsoon Islam developed in response to concrete economic, socio-religious, and political challenges. Because communities of Muslim merchants across the Indian Ocean were part of shared commercial, scholarly, and political networks, developments on the Malabar Coast illustrate a broader, trans-oceanic history of the evolution of Islam across monsoon Asia. This history is told through four spaces that are examined in their physical manifestations as well as symbolic meanings: the Port, the Mosque, the Palace, and the Sea.
This dictionary provides a range of artistic, archaeological, cultural, technical and biographical data for the entire geographical and chronological spread of Islamic architecture.
Muslim contribution towards evolving and perpetuating a distinctive style of architecture in the South Asian subcontinent has been epoch-making. Different and divergent from its local counterpart, the style was essentially a synthesized assimilation of foreign as well as local elements, which together created marvels both of religious and secular buildings. While foreign elements were introduced by the Arabs, Persians, Turks, and the Central Asians, local characteristics were borrowed from the Hindu-Jaina temples and Buddhist monastic establishments. The Muslims built their habitats according to the dictates of their faith, their taste and resources, and in accordance with the prevailing climatic conditions, availability of materials, and proficiency of technical know-how. During the last hundred years several art and architectural historians have described and evaluated the birth, adolescence, and maturity of these styles. However, a cumulative of the exploration and excavation of several archaeological sites and surveys of hitherto unknown or little known standing monuments, was yet to be attempted. The present book gives a resume of these efforts and researches, putting it in chronological perspective and geographical sequence. The material researched and illustrated by the architectural historians and published in the annual reports, memoirs and journals of the old Archaeological Survey of India and the Pakistan Department of Archaeology, has been generously and extensively adapted and included in the text. For the first time, after analytical treatment it has been presented in order to give a comprehensive picture of Islamic architecture in South Asia, up to the time of the decline and extinction of the grand Moghul Empire.