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The history of Ontario's premier cottage destination, Muskoka, was not commonplace or uneventful. Beginning in the 1860's, emigrants from the British Isles and Europe were lured to this desolate region with the promise of free land grants for farming. What they found were mature forests, swamp, and never ending rock. Their heroic attempts to make a living farming on the Precambrian Shield did not come without considerable discomfort. Pioneer Muskoka documents the struggles faced by these early homesteaders and their response to hardship, isolation, disease and poverty. This is the tale of a community banding together to overcome fear with courage and determination. Readers will be astounded by the lengths these settlers went in their quest to make a home for themselves and future generations in Muskoka. The eventual shift from farming to more profitable industries such as lumber and tourism brought a shift in attitude towards this now highly sought after locale. The first families, through their enormous efforts, were able to create this positive and enduring change.
Muskoka. Now a magnet for nature tourists and wealthy cottagers, the region underwent a profound transition at the turn of the twentieth century. Making Muskoka traces the evolution of the region from 1870 to 1920. Over this period, settler colonialism upended Anishinaabe and Haudenosaunee communities, but the land was unsuited to farming, and within the first generation of resettlement, tourism became an integral feature of life. Andrew Watson considers issues such as rural identity, tensions between large- and household-scale logging operations, and the dramatic effects of consumer culture and the global shift toward fossil fuels on settlers’ ability to control the tourism economy after 1900. Making Muskoka uncovers the lived experience of rural communities shaped by tourism at a time when sustainable opportunities for a sedentary life were few on the Canadian Shield, and reveals the consequences for those living there year-round.
Aboriginal Ontario: Historical Perspectives on the First Nations contains seventeen essays on aspects of the history of the First Nations living within the present-day boundaries of Ontario. This volume reviews the experience of both the Algonquian and Iroquoian peoples in Southern Ontario, as well as the Algonquians in Northern Ontario. The first section describes the climate and landforms of Ontario thousands of years ago. It includes a comprehensive account of the archaeologists' contributions to our knowledge of the material culture of the First Nations before the arrival of the Europeans. The essays in the second and third sections look respectively at the Native peoples of Southern Ontario and Northern Ontario, from 1550 to 1945. The final section looks at more recent developments. The volume includes numerous illustrations and maps, as well as an extensive bibliography.
Hamer has written a broad, comparative overview of the evolution of British-derived urban traditions in four former colonies: the US, Canada, Australia, and New Zealand.
This is Ontario's story, a collective biography of her people, a history of her development as a province. Illustrated by Adrian Dingle, this refreshing study, with its emphasis on the personal, offers an enduring portrait of a province.
How to Find Out About Canada presents the various aspects of the social and political structure in Canada. This book examines the literature, arts and science, economy, and educational system in the country. Comprised of 15 chapters, this book starts with an overview of the Canadian government publishing and several periodical publications. This text then describes the religious development of the nation encompassing all primary denominations and their intimate relationship to economic and political life. Other chapters consider the various studies in the political and social fields that are carried on by governments, labor unions, industry, cooperatives, and the various Canadian political parties. This book discusses as well the degree of standardization and equality of educational opportunity for children in all parts of Canada. The final chapter deals with the various documents relating to the history of Canada. This book is a valuable resource for students, teachers, and readers whose interests span a variety of fields.
Eldon House is a distinctive element in the historical townscape of London, Ontario. By the mid-nineteenth century, its original owners, John and Amelia Harris, were prominent members of society in that dynamic community. Their children grew up in the affluent and cultured setting of a family whose increasing prosperity advanced with that of London and western Ontario. If London had an elite, the Harris family was part of it, and Eldon House was an important focal point of the social regimen of the day. A considerable corpus of family papers within the Eldon House and prominent among these papers is a collection of diaries that are excerpted in this volume, encapsulating the personalities, activities, and voices of the Harrises of London. These diaries are valuable because of the details of the warp and woof of daily life in the nineteenth century. But, more importantly, they are women's diaries. As such, they speak to us of the verities of personal, domestic, and societal life in the neglected voice of women. Together, they provide a fascinating perspective of these women's lives in, around, and beyond Eldon House.
This volume contains a collection of seven ethnological papers. Gordon M. Day discusses the problem of improperly documented museum specimens; David Damas describes the construction of a Netsilik sled; E. Y. Arima and E. C. Hunt describe the creation of modern Kwakiutl curio masks; Mary Lee Stearns writes about the relevance of life cycle rituals to understanding contemporary Haida culture; J. G. E. Smith talks about the western Woods Cree; while Beryl C. Gillespie discusses the Yellowknife Natives of the North West Territories; and E. S. Rogers offers a historical examination of the Algonkians of southern Ontario.
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In 1670, the ancient homeland of the Cree and Ojibwe people of Hudson Bay became known to the English entrepreneurs of the Hudson’s Bay Company as Rupert’s Land, after the founder and absentee landlord, Prince Rupert. For four decades, Jennifer S. H. Brown has examined the complex relationships that developed among the newcomers and the Algonquian communities—who hosted and tolerated the fur traders—and later, the missionaries, anthropologists, and others who found their way into Indigenous lives and territories. The eighteen essays gathered in this book explore Brown’s investigations into the surprising range of interactions among Indigenous people and newcomers as they met or observed one another from a distance, and as they competed, compromised, and rejected or adapted to change. While diverse in their subject matter, the essays have thematic unity in their focus on the old HBC territory and its peoples from the 1600s to the present. More than an anthology, the chapters of An Ethnohistorian in Rupert’s Land provide examples of Brown’s exceptional skill in the close study of texts, including oral documents, images, artifacts, and other cultural expressions. The volume as a whole represents the scholarly evolution of one of the leading ethnohistorians in Canada and the United States.