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“…Tuluka, nupite kumiseu ndi njira za kuminda, nuwaumirize anthu alowe. KUTI NYUMBA YANGA IDZALE.” Luka 14:23. Kulira kwa Mulungu ndi kwakuti dziko lonse lipulumutsidwe, ndi kuti nyumba Yake-tchalitchi-lidzale! Kuchokera ku vumbulutso limeneri bukhu iri linabwera., “Mpingo Waukulu” lolembedwa ndi Bishop Dag Heward-Mills, m’busa wa umodzi mwa mipingo yaikulu kwambiri ku Ghana. Mpingo wanu ndi utumiki wanu sudzakhalanso chimodzi modzi mukawerenga bukhu lolimbikitsali!“Dr. Heward-Mills ndi wodzipereka kwa Ambuye Yesu Khristu ndi ntchito yotenga mbali pa kulalikira ku dziko lonse. Ndi mtsogoleri wamphamvu ndinso chitsanzo ku mautumiki onse, ndipo ife ku “Church Growth International”, ndife olemekezedwa kudziwa ndikumutcha Dr. Dag Heward-Mills mnzathu komanso wogwira naye limodzi ntchito mu kholola lalikulu mu minda ya padziko.” -Dr. Yonggi Cho Wamkulu, Church Growth International
Iri ndi bukhu lolandiridwadi. Bishopu Dag Heward-Mills, m’busa iye mwini, akulongosola zifukwa ndi momwe ungapangire utumiki waubusa kuchita bwino.
This brand new Chichewa (Chinyanja) Grammar will help you master the heart language of Malawi and significant parts of the populations of Zambia, Mozambique and other Central African countries. Chichewa for English Speakers is written in a simple, easy-to-read style and takes you from the basics of pronunciation on into the noun class system and verb tenses.
Between 1992 and 1994 Malawi underwent a remarkable transition from dictatorship to democracy. Truly a transformation of power! Yet this period of profound change raised many issues of power and accountability. In this book some of the key questions are explained and addressed from a theological perspective. The work originated as a case study on the World Council of Churches Theology of Life programme. It was then presented as a Kachere Monograph in the belief that it will not only contribute to the reconstruction of politic in Malawi but also be an important resource for all those concerned with the formation of a viable theology of power for todays world. It is now presented here again as a Luviri Reprint. The contributors are all drawn from the University of Malawi Department of Theology and Religious Studies. Kenneth Ross has written on The Transformation of Power in Malawi 1992-94: the Role of the Christian Churches and A Practical Theology of Power for the New Malawi; Felix Chingota on The Use of the Bible in Social Transformation; Isabel Apawo Phiri on Marching, Suspended and Stoned: Christian Women in Malawi 1995; James Tengatenga on Young People: Participation or Alienation? An Anglican Case; J.C. Chankanza and Hilary Mijoga on Muslim Perspectives on Power; Hilary Mijoga on Christian Experience in Malawi Prisons; and Klaus Fiedler on Power at the Receiving End: the Jehovas Witnesses Experience in One-Party Malawi and Even in the Church the Exercise of Power is Accountable to God.
There are more than fifteen million native speakers of Chichewa, or Chinyanja, in Malawi, and in parts of Zambia, Mozambique, Zimbabwe and South Africa; thus Chichewa is probably the most widely spoken African language across the regions of Southern and South-Central Africa, used extensively in the private and public spheres: in the family, schools, government, NGOs and media communications. This is the first authoritative, and most comprehensive dictionary of its kind, a notable scholarly endeavour, and with major practical applications. The dictionary grew from an ad-hoc missionary publication of Chichewa/English translations from the 1970s, but far exceeds the scope of any previous efforts to transcribe the Chichewa language, provide accurate English equivalents, and reach a popular audience. It is a 'live text', taking in native speakers' collections of Chichewa vocabulary, contemporary usage, as well as contributions from scholars in African languages; and it pays heed to the close interaction between Chichewa and English and how the languages influence one another when both are widely spoken. In Africa it aims to be the first popular Chichewa/English dictionary for all levels of language use; outside Africa, it is aimed at foreignvisitors and workers dealing with the Chichewa languages in professional and tourist capacities, in government and NGO communities, the media, academia and in specialist fields such as medicine, information technology and the law.
This major reference work describes the publishing history of the Books of Common Prayer that have appeared in the 450 years since the first prayer book was published in 1549. English and American editions are recorded, as well as translations into over 200 languages and dialects for use by missionaries and immigrant communities.