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David Cohen lived among the Ramapo Mountain People for a year, conducting genealogical research into church records, deeds, wills, and inventories in county courthouses and libraries. He established that their ancestors included free black landowners in New York City and mulattoes with some Dutch ancestry who were among the first pioneers to settle in the Hackensack River Valley of New Jersey.
Trent came to Idaho seeking solitude. He built a cabin, broke a few wild horses, and quietly put his past behind him. Then King Bill Hale began laying claim to all the land around Cedar Bluff. When Hale’s son kills one of Trent’s neighbors, Trent quickly steps forward to lead the fight. Their property had been legally filed on, but Bill Hale has the men, money, and political power to steal it from them. What Hale doesn’t realize is that Trent also has connections. With evidence that can ruin Hale’s scheme, Trent must find a way past Hale’s gang of thugs to the men who can help him. However, if Trent succeeds, his violent past will be revealed; if he fails, the others may forfeit their land. But Trent could forfeit his life.
Book Cover Life isn’t always what others make it out to be. For years, there has been myths about what life is like for the people who live on the mountain. On the other hand, the mountain people think the same about the valley people, but no one has come together to find out who is telling the truth and what life is like on the other side. Mysteries can lead to misconceptions and dirty lies. Will the truth lead to a better place, or will it lead to other misconceptions?
“One of our greatest American poets. In particular he has captured the spirit and language of the Appalachian South . . . like no other.” —Lee Smith, New York Times-bestselling author James Still first achieved national recognition in the 1930s as a poet. Although he is better known today as a writer of fiction, it is his poetry that many of his essential images, such as the “mighty river of earth,” first found expression. Yet much of his poetry remains out of print or difficult to find. From the Mountain, From the Valley collects all of Still’s poems, including several never before published, and corrects editorial mistakes that crept into previous collections. The poems are presented in chronological order, allowing the reader to trace the evolution of Still’s voice. Throughout, his language is fresh and vigorous and his insight profound. His respect for people and place never sounds sentimental or dated. Ted Olson’s introduction recounts Still’s early literary career and explores the poetic origins of his acclaimed lyrical prose. Still himself has contributed the illuminating autobiographical essay “A Man Singing to Himself,” which will appeal to every lover of his work. “Still’s is the distinctive voice of Appalachia, and we are most fortunate to have his best work in this single beautiful volume.” —Louisville Courier-Journal “Still works in traditional lyric forms and with traditional lyric tools. Rarely does a poem need a second page. The best poems are tight and demonstrate a quiet mastery, even a humble virtuosity.” —Journal of Appalachian Studies
Beyond a Mountain Valley focuses on Simbu memories, performance, and conceptions over the last sixty years, particularly those relating to interactions with newcomers and other island peoples. Simbu speak of their awakening, their transitions, their heroes, and their future.
#1 NEW YORK TIMES BESTSELLER • Everybody tells you to live for a cause larger than yourself, but how exactly do you do it? The author of The Road to Character explores what it takes to lead a meaningful life in a self-centered world. “Deeply moving, frequently eloquent and extraordinarily incisive.”—The Washington Post Every so often, you meet people who radiate joy—who seem to know why they were put on this earth, who glow with a kind of inner light. Life, for these people, has often followed what we might think of as a two-mountain shape. They get out of school, they start a career, and they begin climbing the mountain they thought they were meant to climb. Their goals on this first mountain are the ones our culture endorses: to be a success, to make your mark, to experience personal happiness. But when they get to the top of that mountain, something happens. They look around and find the view . . . unsatisfying. They realize: This wasn’t my mountain after all. There’s another, bigger mountain out there that is actually my mountain. And so they embark on a new journey. On the second mountain, life moves from self-centered to other-centered. They want the things that are truly worth wanting, not the things other people tell them to want. They embrace a life of interdependence, not independence. They surrender to a life of commitment. In The Second Mountain, David Brooks explores the four commitments that define a life of meaning and purpose: to a spouse and family, to a vocation, to a philosophy or faith, and to a community. Our personal fulfillment depends on how well we choose and execute these commitments. Brooks looks at a range of people who have lived joyous, committed lives, and who have embraced the necessity and beauty of dependence. He gathers their wisdom on how to choose a partner, how to pick a vocation, how to live out a philosophy, and how we can begin to integrate our commitments into one overriding purpose. In short, this book is meant to help us all lead more meaningful lives. But it’s also a provocative social commentary. We live in a society, Brooks argues, that celebrates freedom, that tells us to be true to ourselves, at the expense of surrendering to a cause, rooting ourselves in a neighborhood, binding ourselves to others by social solidarity and love. We have taken individualism to the extreme—and in the process we have torn the social fabric in a thousand different ways. The path to repair is through making deeper commitments. In The Second Mountain, Brooks shows what can happen when we put commitment-making at the center of our lives.
After preparing to be an outdoorsman, Maxwell sets out to climb the mountain in the park.