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The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.
The author compares slave societies with the ir relatively modern counterparts in the New World to show a new perspective on the history of slavery. He sheds light o n the complex ways in which ideological interests affect his torical interpretation. '"
From the author of "American Mafioso" comes the story of the Brown brothers, leading slave merchants of Providence, Rhode Island, during the time of the American Revolution.
Presenting a new perspective on the saga of the enslavement of the Jewish people and their departure from Egypt, this study compares the Jewish experience with that of African-American slaves in the United States, as well as the latter group’s subsequent fight for dignity and equality. This consideration dives deeply into the biblical narrative, using classical and modern commentaries to explore the social, psychological, religious, and philosophical dimensions of the slave experience and mentality. It draws on slave narratives, published letters, eyewitness accounts, and recorded interviews with former slaves, together with historical, sociological, economic, and political analyses of this era. The book explores the five major needs of every long-term victim and journeys through these five stages with the Israelite and the African-American slaves on their historical path toward physical and psychological freedom. This rich, multi-dimensional collage of parallel and contrasting experiences is designed to enrich readers’ understanding of the plight of these two groups.
Brian Bantum says that race is not merely an intellectual category or a biological fact. Much like the incarnation, it is a Òword made flesh,Ó the confluence of various powers that allow some to organize and dominate the lives of others. In this way racism is a deeply theological problem, one that is central to the Christian story and one that plays out daily in the United States and throughout the world. In The Death of Race, Bantum argues that our attempts to heal racism will not succeed until we address what gives rise to racism in the first place: a fallen understanding of our bodies that sees difference as something to resist, defeat, or subdue. Therefore, he examines the question of race, but through the lens of our bodies and what our bodies mean in the midst of a complicated, racialized world, one that perpetually dehumanizes dark bodies, thereby rendering all of us less than God's intention.
“I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance.” —William Faulkner, on receiving the Nobel Prize Go Down, Moses is composed of seven interrelated stories, all of them set in Faulkner’s mythic Yoknapatawpha County. From a variety of perspectives, Faulkner examines the complex, changing relationships between blacks and whites, between man and nature, weaving a cohesive novel rich in implication and insight.
The theological attempts to understand Christ's body have either focused on "philosophical" claims about Jesus' identity or on "contextual" rebuttals--on a culturally transcendent, disembodied Jesus of the creeds or on a Jesus of color who rescues and saves a particular people because of embodied particularity. But neither of these two attempts has accounted for the world as it is, a world of mixed race, of hybridity, of cultural and racial intermixing. By not understanding the true theological problem, that we live in a mulatto world, the right question has not been posed: How can Christ save this mixed world? The answer, Brian Bantum shows, is in the mulattoness of Jesus' own body, which is simultaneously fully God and fully human. In Redeeming Mulatto, Bantum reconciles the particular with the transcendent to account for the world as it is: mixed. He constructs a remarkable new Christological vision of Christ as tragic mulatto--one who confronts the contrived delusions of racial purity and the violence of self-assertion and emerges from a "hybridity" of flesh and spirit, human and divine, calling humanity to a mulattic rebirth. Bantum offers a theology that challenges people to imagine themselves inside their bodies, changed and something new, but also not without remnants of the old. His theology is one for all people, offered through the lens of a particular people, not for individual possession but for redemption and transformation into something new.
Slavery in Greece and Rome has always prompted comparisons with that of more recent history. This volume includes discussions of the relationship between war, piracy and slavery, early abolitionist movements as well as the supply and domestic aspects of slavery in these ancient societies.
Presents a family guide to the Bible that, told through historic art and artifacts, tells the stories of biblical characters and highlights their greater meaning for mankind.