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This volume is accurately annotated, including * an extensive biography of the author and his life * working interactive footnotes The moral treatises contain much that will instruct and interest the reader; while some views will appear strange to those who fail to distinguish between different ages and different types of virtue and piety. Augustine shared with the Greek and Latin fathers the ascetic preference for voluntary celibacy and poverty. He accepted the distinction which dates from the second century, between two kinds of morality: a lower morality of the common people, which consists in keeping the ten commandments; and a higher sanctity of the elect few, which observes, in addition, the evangelical counsels, so called, or the monastic virtues. He practiced this doctrine after his conversion. He ought to have married the mother of his son; but in devoting himself to the priesthood, he felt it his duty to remain unmarried, according to the prevailing spirit of the church in his age. His teacher, Ambrose, and his older contemporary, Jerome, went still further in the enthusiastic praise of single life. We must admire their power of self-denial and undivided consecration, though we may dissent from their theory. Contents: St. Augustine: On Continence. [De Continentia.] St. Augustine: On The Good Of Marriage. [De Bono Conjugali.] Notice. St. Augustine: Of Holy Virginity. [De Virginitate.] St. Augustine: On The Good Of Widowhood. [De Bono Viduitatis.] St. Augustine: On Lying. [De Mendacio.] St. Augustine: To Consentius: Against Lying. [Contra Mendacium.] St. Augustine: Of The Work Of Monks. [De Opere Monachorum.] St. Augustine: On Patience. [De Patientia.] St. Augustine: On Care To Be Had For The Dead. [De Cura Pro Mortuis.] Footnotes
This volume is accurately annotated, including * an extensive biography of the author and his life * working interactive footnotes The most weighty of the doctrinal treatises is that on the Holy Trinity. The Latin original (De Trinitate contra Arianos libri quindecim), is contained in the 8th volume of the Benedictine edition. It is the most elaborate, and probably also the ablest and profoundest patristic discussion of this central doctrine of the Christian religion, unless we except the Orations against the Arians, by Athanasius, “the Father of Orthodoxy,” who devoted his life to the defense of the Divinity of Christ. Augustine, owing to his defective knowledge of Greek, wrote his work independently of the previous treatises of the Eastern Church on that subject. He bestowed more time and care upon it than on any other book, except the City of God. Besides this treatise the following works are included: The Enchiridion, or On Faith, Hope and Love On the Catechising of the Uninstructed Treatise on Faith and the Creed Concerning Faith of Things not Seen On the Profit of Believing On the Creed
This second edition of the Companion has been thoroughly revised and updated with eleven new chapters and a new bibliography.
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead."
Stock displays an enviable and intimate knowledge of the text of Augustine, above all of his Confessions and, as the book progresses, of the De Trinitate.
Written about the year 400. [Faustus was undoubtedly the acutest, most determined and most unscrupulous opponent of orthodox Christianity in the age of Augustin. The occasion of Augustin's great writing against him was the publication of Faustus' attack on the Old Testament Scriptures, and on the New Testament so far as it was at variance with Manichæan error. Faustus seems to have followed in the footsteps of Adimantus, against whom Augustin had written some years before, but to have gone considerably beyond Adimantus in the recklessness of his statements. The incarnation of Christ, involving his birth from a woman, is one of the main points of attack. He makes the variations in the genealogical records of the Gospels a ground for rejecting the whole as spurious. He supposed the Gospels, in their present form, to be not the works of the Apostles, but rather of later Judaizing falsifiers. The entire Old Testament system he treats with the utmost contempt, blaspheming the Patriarchs, Moses, the Prophets, etc., on the ground of their private lives and their teachings. Most of the objections to the morality of the Old Testament that are now current were already familiarly used in the time of Augustin. Augustin's answers are only partially satisfactory, owing to his imperfect view of the relation of the old dispensation to the new; but in the age in which they were written they were doubtless very effective. The writing is interesting from the point of view of Biblical criticism, as well as from that of polemics against Manichæism.--A.H.N.]
"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.