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All cultures have proverbs that capsulize subjects simply and effectively. Many of these are cross-cultural. For example, according to a Danish proverb, "The greater the fear, the nearer the danger," while a Latin proverb says, "The less there is of fear, the less there is danger." This work includes over 20,000 proverbs from more than 120 languages, nationalities and ethnic groups. The proverbs are arranged under 1,300 headings (e.g., accidents, divided loyalty, marriage, prosperity, shame), and each includes the nationality, group or language in which it originated. Comprehensive keyword and subject indexes allow access to the material in multiple ways.
Many human beings have considered the powers and the limits of human knowledge, but few have wondered about the power that the idea of knowledge has over us. Steven Connor’s The Madness of Knowledge is the first book to investigate this emotional inner life of knowledge—the lusts, fantasies, dreams, and fears that the idea of knowing provokes. There are in-depth discussions of the imperious will to know, of Freud’s epistemophilia (or love of knowledge), and the curiously insistent links between madness, magical thinking, and the desire for knowledge. Connor also probes secrets and revelations, quarreling and the history of quizzes and “general knowledge,” charlatanry and pretension, both the violent disdain and the sanctification of the stupid, as well as the emotional investment in the spaces and places of knowledge, from the study to the library. In an age of artificial intelligence, alternative facts, and mistrust of truth, The Madness of Knowledge offers an opulent, enlarging, and sometimes unnerving psychopathology of intellectual life.
Who has the right to decide how nature is used, and in what ways? Recovering an overlooked thread of seventeenth- and eighteenth-century environmental thought, Erin Drew shows that English writers of the period commonly believed that human beings had only the "usufruct" of the earth—the "right of temporary possession, use, or enjoyment of the advantages of property belonging to another, so far as may be had without causing damage or prejudice." The belief that human beings had only temporary and accountable possession of the world, which Drew labels the "usufructuary ethos," had profound ethical implications for the ways in which the English conceived of the ethics of power and use. Drew’s book traces the usufructuary ethos from the religious and legal writings of the seventeenth century through mid-eighteenth-century poems of colonial commerce, attending to the particular political, economic, and environmental pressures that shaped, transformed, and ultimately sidelined it. Although a study of past ideas, The Usufructuary Ethos resonates with contemporary debates about our human responsibilities to the natural world in the face of climate change and mass extinction.
"The collection ... is rich in early-printed Bibles, in ... natural history, and is, perhaps, unrivalled in the accumulation of early French romances and ... rarest productions of Italian poetry ... Also ... many curious and rare articles of our early English poetry ... [and] books printed upon vellum--Cf. prelim. p. [3].
This unique and thoroughly revised collection contains over 1,100 of the most widely used proverbs in English, drawing on the resources of the Oxford Languages team for the most up-to-date research. Lively and compelling, it is filled with favourites - old and new - with a strong emphasis on meanings of proverbs catalogued.