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Arising from neo-stoic interpretations of prudence, Alarcon's identification of the successful manipulation of illusion as a moral art serves as a defence of the comedia and offers an alternative to the supposed moral irresponsibility of Lope de Vega."--Jacket.
Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.
Striking toward peace and harmony the human being is ceasely torn apart in personal, social, national life by wars feuds, inequities and intimate personal conflicts for which there seems to be no respite. Does the human condition in interaction with others imply a constant adversity? Or, is this conflict owing to an interior or external factor of evil governing our attitudes and conduct toward the other person? To what criteria should I refer for appreciation, judgment, direction concerning my attitudes and my actions as they bear on the well-being of others? At the roots of these questions lies human experience which ought to be appropriately clarified before entering into speculative abstractions of the ethical theories and precepts. Literature, which in its very gist, dwells upon disentangling in multiple perspective the peripeteia of our life-experience offers us a unique field of source-material for moral and ethical investigations. Literature brings preeminently to light the Moral Sentiment which pervades our life with others -- our existence tout court. Being modulated through the course of our experiences the Moral Sentiment sustains the very sense of literature and of personal human life (Tymieniecka). Papers by: Tony E. Afejuku, Alira Ashvo-Munoz, Gary Backhaus, Alain Beaulieu, M. Avelina Cecilia Lafuente, Predrag Cicovacki, Dorothy G. Clark, Jerre Collins, Michael D. Daniels, Michel Dion, Tsung-I Dow, William Edelglass, Richard Findler, Jorge Garcia-Gomez, Jennifer Anna Gosetti-Ferencei, Andrew Jones-Cathcart, Lawrence Kimmel, Ken Kirby, Marlies Kronegger, Megan Laverty, Lew Livesay, Annika Ljung- Baruth, Bernard Micallef, Rebecca M. Painter, Bernadette Prochaska, Sitansu Ray, Valerie Reed, Victor Gerald Rivas, Kristine S. Santilli, Christopher Schreiner, Jadwiga Smith, Max Statkiewicz, George R. Tibbetts, Rosaria Trovato, Anna-Teresa Tymieniecka, Peter Weigel, Raymond J. Wilson III, John Zbikowski.