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This work is a history of the Native people of Fort Resolution, Northwest Territories from the beginning of the fur trade on Great Slave Lake in 1786 to 1972. Aboriginal culture provides a base for the historic changes discussed.
First Peoples in Canada provides an overview of all the Aboriginal groups in Canada. Incorporating the latest research in anthropology, archaeology, ethnography and history, this new edition describes traditional ways of life, traces cultural changes that resulted from contacts with the Europeans, and examines the controversial issues of land claims and self-government that now affect Aboriginal societies. Most importantly, this generously illustrated edition incorporates a Nativist perspective in the analysis of Aboriginal cultures.
Twentieth-century circumpolar epidemics shaped historical interpretations of disease in European imperialism in the Americas and beyond. In this revisionist history of epidemic disease as experienced by northern peoples, Liza Piper illuminates the ecological, spatial, and colonial relationships that allowed diseases – influenza, measles, and tuberculosis in particular – to flourish between 1860 and 1940 along the Mackenzie and Yukon rivers. Making detailed use of Indigenous oral histories alongside English and French language archives and emphasising environmental alongside social and cultural factors, When Disease Came to this Country shows how colonial ideas about northern Indigenous immunity to disease were rooted in the racialized structures of colonialism that transformed northern Indigenous lives and lands, and shaped mid-twentieth century biomedical research.
Winner of the Julian Steward Award Based on three years of ethnographic research in the Yukon, this book examines contemporary efforts to restructure the relationship between aboriginal peoples and the state in Canada. Although it is widely held that land claims and co-management--two of the most visible and celebrated elements of this restructuring--will help reverse centuries of inequity, this book challenges this conventional wisdom, arguing that land claims and co-management may be less empowering for First Nation peoples than is often supposed. The book examines the complex relationship between the people of Kluane First Nation, the land and animals, and the state. It shows that Kluane human-animal relations are at least partially incompatible with Euro-Canadian notions of "property" and "knowledge." Yet, these concepts form the conceptual basis for land claims and co-management, respectively. As a result, these processes necessarily end up taking for granted--and so helping to reproduce--existing power relations. First Nation peoples' participation in land claim negotiations and co-management have forced them--at least in some contexts--to adopt Euro-Canadian perspectives toward the land and animals. They have been forced to develop bureaucratic infrastructures for interfacing with the state, and they have had to become bureaucrats themselves, learning to speak and act in uncharacteristic ways. Thus, land claims and co-management have helped undermine the very way of life they are supposed to be protecting. This book speaks to critical issues in contemporary anthropology, First Nations law, and resource management. It moves beyond conventional models of colonialism, in which the state is treated as a monolithic entity, and instead explores how "state power" is reproduced through everyday bureaucratic practices--including struggles over the production and use of knowledge. The book will be of interest to anthropologists and others studying the nature of aboriginal-state relations in Canada and elsewhere, as well as those interested in developing an "ethnography of the state."
What is it like living among and learning about the cultural realities of other people for the first time? Northern Passage uses the motif of apprenticeship to reveal the humbling, childlike quest of the novice ethnographer, on the one hand, and the trials of an active participant learning the intricacies of bush life and livelihood from subarctic Indian hunting partners and teachers, on the other hand. In the process, Jarvenpas reflexive narrative presents a compelling vision of northern Dene or Athapaskan society. The Han people of the Yukon Territory and eastern Alaska and the Chipewyan of northern Saskatchewan emerge as vividly drawn actors in a cultural landscape distinctly influenced by gold miners, fur traders, missionaries, conservation officers, and other post-colonial agents. This candid but sensitive treatment deals with issues such as trapping economies, knowledge of the environment, dreaming and hunting power, permission and informed consent, language learning, accusations of spying, alcohol use, economic development, partnerships, note-taking, and the pros and cons of active participation. Jarvenpas early field experiences unfold as a primer on false leads, setbacks and revealing discoveries building to a suspenseful aftershock.
Hunters at the Margin examines the conflict in the Northwest Territories between Native hunters and conservationists over three big game species: the wood bison, the muskox, and the caribou. John Sandlos argues that the introduction of game regulations, national parks, and game sanctuaries was central to the assertion of state authority over the traditional hunting cultures of the Dene and Inuit. His archival research undermines the assumption that conservationists were motivated solely by enlightened preservationism, revealing instead that commercial interests were integral to wildlife management in Canada.
American anthropology in the late twentieth century interrogated and depicted the worldsøof others, past and present, in subtle and incisive ways while increasingly questioning its own authority to do so. Marxist, symbolic, and structuralist thought shaped the fieldwork and conclusions of many researchers around the globe. Practicing anthropology blossomed and grew rapidly as a subdiscipline in its own right. There emerged a keener appreciation of both the history of the discipline and the histories of those studied. Archaeologists witnessed a resurgence of interest in the concept of culture. The American Anthropologist also made systematic efforts to represent the field as a whole, with biological anthropology and linguistics particularly adept at crossing subdiscipline boundaries. Proliferation of specialized areas within sociocultural anthropology encouraged work across the subdisciplines. The thirty selections in this volume reflect the notable trends and accomplishments in American anthropology during the closing decades of the millennium. An introduction by Regna Darnell offers a historical background and critical context that enable readers to better understand the changes and continuity in American anthropology during this time.
All that is central to the dynamic process in human society is evident in the study of hunter-gatherers - peoples whose subsistence way of life reflects the original form of human adaptation. This is the thesis of these wide-ranging volumes in which internationally leading scholars consider hunter-gatherer peoples in Africa, Asia, Australia and North America and reflect theoretically on the hunter-gatherer condition.Volume 1: Hunters and Gatherers - History, Evolution and Social ChangeVolume II: Hunters and Gatherers - Property, Power and Ideology
Circumpolar Lives and Livelihood is a cross-cultural ethnoarchaeological study of the gendered nature of subsistence in northern hunter-gatherer-fisher societies. Based on field studies of four circumpolar societies, it documents the complexities of women?s and men?s involvement in food procurement, processing, and storage, and the relationship of such behaviors to the built landscape. Avoiding simplistic stereotypes of male and female roles, the framework of ?gendered landscapes? reveals the variability and flexibility of women?s and men?s actual lives in a manner useful for archaeological interpretations of hunter-foragers. Innovative in scope and design, this is the first study to employ a controlled, four-way, cross-cultural comparison of gender and subsistence. Members of an international team of anthropologists experienced in northern scholarship apply the same task-differentiation methodology in studies of Chipewyan hunter-fishers of Canada, Khanty hunter-fisher-herders of Western Siberia, S¾mi intensive reindeer herders of northwestern Finland, and I_upiaq maritime hunters of the Bering Strait of Alaska. This database on gender and subsistence is used to reassess one of the bedrock concepts in anthropology and social science: the sexual division of labor.