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Monty Howell, the eldest son of Leonard Howell, alias the First Rasta Man, recounts in a vivid and original manner his life among Rastafari, and how despite persecution and discrimination his father made significant contributions to Jamaica and the Caribbean.
From the barbarian epics to the ethnographic museums, from the national languages to emblematic landscapes or typical costumes, this book retraces the cultural fabrication of the European nations. National identities are not facts of nature, but constructions.
The contributions in this volume, written by historians, political scientists and linguists, shed new light on the political development of the nationality question in Europe during the First World War and its aftermath, covering theoretical developments and debates, social mobilization and cultural perspectives.
This book is a work on the Origins of the Millenarian movement of Rastafari from a former Rastafari. The book examines the deification of Haile Selassie and it, s pagan idolatrous character from a biblical perspective.
This book presents a compelling view of Ethiopia's ancient civilization from a Rastafarian perspective. To Rastas, Ethiopia is a spiritual sanctuary -- a dreamscape that transcends physical geography. It is the homeland of Ras Tafari -- Haile Selassie I, the Lion of Judah and the Rastafarian Messiah -- who gave Ethiopian land to Jamaicans for resettlement. Rastas see repatriation to Ethiopia as a spiritual mandate and an earthly imperative. Neville Garrick's spectacular photographs and warmhearted text speak to the mystery of faith, to the abiding beauty of a scarred and famished land, and to the down-to-earth warmth and dignity of the Ethiopian people.
In Agency of the Enslaved: Jamaica and the Culture of Freedom in the Atlantic World, D.A. Dunkley challenges the notion that enslavement fostered the culture of freedom in the former colonies of Western Europe in the Americas. Dunkley argues the point that the preconception that out of slavery came freedom has discouraged scholars from fully exploring the importance of the agency displayed by enslaved people. This study examines those struggles and argues that these formed the real basis of the culture of freedom in the Atlantic societies. These struggles were not for freedom, but for the acknowledgment of the freedom that enslaved people knew was already theirs. Agency of the Enslaved reveals several major incidents in which the enslaved in Jamaica--a country Dunkley uses as a case study with wider applicability to the Atlantic world--demonstrated that they viewed slavery as an immoral, illegal, unnecessary, temporary, and socially deprecating imposition. These views inspired their attempts to undermine the slave system that the British had established in Jamaica shortly after they captured the island in 1655. Acts of resistance took place throughout the island-colony and were recorded on the sugar plantations and in the courts, schools, and Christian churches. The slaveholders envisaged all of these sites as participants in their attempts to dominate the enslaved people. Regardless, the enslaved had re-envisioned and had used these places as sites of empowerment, and to show that they would never accept the designation of 'slave.'
In The Dutch Language in Japan (1600-1900) Christopher Joby offers the first book-length account of the knowledge and use of the Dutch language in Tokugawa and early Meiji Japan, which had a profound effect on Japan’s language, society and culture.
Diasporic Africa presents the most recent research on the history and experiences of people of African descent outside of the African continent. By incorporating Europe and North Africa as well as North America, Latin America, and the Caribbean, this reader shifts the discourse on the African diaspora away from its focus solely on the Americas, underscoring the fact that much of the movement of people of African descent took place in Old World contexts. This broader view allows for a more comprehensive approach to the study of the African diaspora. The volume provides an overview of African diaspora studies and features as a major concern a rigorous interrogation of "identity." Other primary themes include contributions to western civilization, from religion, music, and sports to agricultural production and medicine, as well as the way in which our understanding of the African diaspora fits into larger studies of transnational phenomena.
All across the US in the last few years, there has been a resurgence of Black protest against structural racism and other forms of racial injustice. Black Resistance in the Americas draws attention to this renewed energy and how this theme of resistance intersects with other communities of Black people around the world. This edited collection examines in depth stories of resistance against slavery, narratives of resistance in African American, Afro-Caribbean, and Afro-Latin American Literature, resistance in politics, education, religion, music, dance, and film, exploring a range of new perspectives from established and emerging researchers on Black communities. The essays in this pivotal book discuss some of the mechanisms that Black communities have used to resist bondage, domination, disempowerment, inequality, and injustices resulting from their encounters with the West, from colonization to forced migration.
This study presents a refined analysis of Surinames-Jewish identifications. The story of the Surinamese Jews is one of a colonial Jewish community that became ever more interwoven with the local environment of Suriname. Ever since their first settlement, Jewish migrants from diverse backgrounds, each with their own narrative of migration and settlement, were faced with challenges brought about by this new environment; a colonial order and, in essence, a race-based slave society. A place, furthermore, that was constantly changing: economically, socially, demographically, politically and culturally. Against this background, the Jewish community transformed from a migrant community into a settlers’ community. Both the Portuguese and High German Jews adopted Paramaribo as their principal place of residence from the late eighteenth century onwards. Radical economic changes—most notably the decline of the Portuguese-Jewish planters’ class—not only influenced the economic wealth of the Surinamese Jews as a group, but also had considerable impact on their social status in Suriname’s society. The story of the Surinamese Jews is a prime example of the many ways in which a colonial environment and diasporic connections put their stamp on everyday life and affected the demarcation of community boundaries and group identifications. The Surinamese-Jewish community debated, contested and negotiated the pillars of a Surinamese-Jewish group identity not only among themselves but also with the colonial authorities. This book is based on the author’s dissertation.